Yusha

Chapter 693 A piece of Chang Han's mirror sky (second update!)

Fuzhi's mind-like aura of thought immediately taught Chu Weiyang and Chunyu Zhi to cooperate with each other in a very tacit understanding without making a sound.

With the charm of a hundred birds facing the phoenix, Chunyu Zhi mastered three top-level magic flames at the same time, and smelted the ancient treasure fragment in the hottest state.

Chu Weiyang, on the other hand, used his majestic thoughts and ideas, mixed with the inspirations that had been accumulated for a while and became equally vigorous, constantly dismantling and comprehending the meaning of the great abyss in his mind. In the end, the power of Sumeru and the way of geomantic omen are mutually smelted and integrated.

At this moment, the Xuanzhen Baojian hangs high in Chu Weiyang's mind, and one after another Yin spirit is unilaterally feeling pain with Chu Weiyang's thoughts and inspirations at this moment. At the same time, it extended from Chu Weiyang's mind, and from different angles, they went towards the profound realm at the bottom of the abyss.

In almost every breath, there are numerous meanings born from such comprehension, and then burst into Chu Weiyang's mind, and then collided with each other, bursting out even brighter prosperous "fireworks".

In the blink of an eye, Chu Weiyang immediately relied on his profound background in the Dao of the Earth Master, the Dao of Sumeru, and the Dao of Artifacts, and in a flash selected the beautiful dust in these fireworks, which ones could be suitable for his own dojo The melting and casting process of the cave.

Almost instantly, along with the pouring of the clear molten iron and copper, Chu Weiyang's seals were brushed off one after another.

At this moment, accompanied by the traction of Fayin, accompanied by the power of Sumeru and the charm of Fengshui Kanyu at this moment, almost in the instant of melting, this turned into molten iron that is part of the appearance of the nine-fold spiral shell pagoda Copper juice, the supreme smelting material, at this moment, is smelted into one with the origin of Xumi in the dojo, and the general trend in the dojo!
This is the step where the practice of the Tao and the law began to replace the old snail relic!
And in the same way, it is also a step for Chu Weiyang's dojo to integrate the inside and outside of the cave into a whole!
After that, there is no difference between the Sumeru Barrier and the outer shell of the pagoda, and there is no difference between various earth veins and the Sumeru Barrier!

The pagoda is the Xumi barrier, and the ground veins and the barrier are connected to form the general trend of cave sky and geomantic omen!

This is the purity, refinement and transformation and sublimation of Tao and Dharma!

At this moment, even if it was just a drop of molten iron and copper, when Chu Weiyang's handprint fell, the layers of origins of the ashram, which seemed to be a little loose, were all connected and unified in an instant. On the level of real facts and Taoism, the legacy of the old conch saint is no longer the master, but has become a supplementary icing on the cake.

Even, the tenacity and strength of the old snail slough that was followed in the past is no longer enough to be seen in the face of the molten iron and copper smelted from the fragments of ancient treasures of the divine realm.

And for pieces of ancient treasures like this, Chu Weiyang still has the background of a full third of the Hundred Worlds Yunfang!

Not to mention, under the great abyss, there is still a complete ancient boat that needs to be dismantled urgently.

And in the depths, there is even a long time ago, the burial site of the Xumi lineage of the Baihualou of an entire era, the ore veins that were silted and condensed from the unimaginable ancient treasure fragments!
Now the nine-stacked snail shell pagoda, the transformation and sublimation of Chu Weiyang Daoist cave, is still just the beginning, not even the beginning, but just the beginning of the prelude!

Moreover, it may be because the collapse of Chu Weiyang's divine magic phase this time was because he actively touched the source of the accumulated Sumeru power and became powder, so when Chu Weiyang's divine magic phase transformed As a gilt ribbon, when it spreads upwards along the torrent.

In the interweaving and resonance of the torrent, some kind of Sumi power with ancient and simple charm after a long time of precipitation, accompanied by the torrent of vitality, poured towards the place where Chu Weiyang's physical body was. flock to.

In an instant, all the vitality of Peiran was refined by Chu Weiyang, and the mixed power of Sumeru full of the charm of hundreds of flowers, under the guidance of Chu Weiyang, turned into gray aura and melted into the molten iron. During the process of making the copper juice, Chu Weiyang's dojo world was also integrated into it.

This is almost equal to the fragments of ancient treasures, and even considering the structure of the treasures of Baijie Yunfang, it is far better than the more prosperous Sumeru power for refining materials for treasures!

The transformation and sublimation of all the dojo caves are slowly and long opened at this moment.

At the same time, thanks to Chu Weiyang's active practice in Dayuan, the interweaving and resonance of the unreserved physical body, Taoist body, nectarized vitality, and the torrent of spiritual veins, Chu Weiyang's cultivation realm, through With the traction of the true form of the first two orifices, it is also constantly rushing towards the opening of the third orifice that condenses the "Tao Tong Tu".

So, immersed in it, time passes quietly, and no one notices it anymore.

But in such a long process, with the mutual cooperation of Chu Weiyang and Chun Yuzhi, the fragments of ancient treasures were smelted, and more fragments of ancient treasures were taken out one after another by Chu Weiyang. It is smelted into molten iron and copper in a kind of supreme magic flame.

And in the long-term refining process, within the dojo cave, the vast sky almost has a bit of the real lofty charm of the sky and the earth, and the whistling sea wind caused by the changing seasons has also been in the same place. In the ocean of completely liquefied vitality, waves are set off in no time.

The vastness of the cave sky already has room for changes in hydrology and geography, which means that, outside of Lingfu Island, the various cultivation temples are no longer a blueprint for planning, but a reality that can be fully completed.

Moreover, Chu Weiyang never used all of his Sumeru power to open up the dojo during this refining process.

It is not that much is beautiful, big is good, and such rough principles cannot be applied to the development and establishment of the dojo cave, such a rare opportunity to cast the dojo cave, and the nine-fold conch-shell pagoda, and the gap between the transformation and sublimation of the dojo. Using the kind of natural good fortune that is almost induced by Taoism is only used for the expansion of the cave, which is actually a bit of a waste.

In the future, Chu Weiyang will still have a lot of opportunities to swallow the Whale of Sumeru's power into it, and achieve a more lofty and vast sky sea.

However, in the process of transformation and sublimation, Chu Weiyang still chose to use more of the power of Sumeru, in the process of continuous smelting, in accordance with the changes in Taoism, with the barriers of Sumeru, and the general trend of the cave of Fengshui Kanyu , and the molten iron and copper smelted into it are completely smelted together.

In this way, the power of Sumeru that has been mixed into it is intertwined with each other, almost in the boundary wall of the Nine Stacked Snail Shell Pagoda, condensed into the "Picture of the Five Elements and Hundred Flowers Poison Evil Sumeru Formation"!
This is the formation diagram of Chu Weiyang's culmination of the Tao of Sumeru, and the original formation diagram is the orthodox Sumeru formation diagram of the Hundred Flowers Xumi lineage.

To a certain extent, Chu Weiyang's practice is a continuation of the practice of Baihualou, and it is a variation other than the variation.

However, the charm and root coming from the same source also made it possible for Chu Weiyang to absorb and refine the Sumeru power of the charm of hundreds of flowers in the process of refining, with almost no stagnation or hindrance at all.

Just one array map is enough to teach this cave barrier to go through the process of transformation and sublimation, and go through the smelting of the truly supreme Sumeru Taoism, making the shell that was originally made of the gods and real people refined and cast to a higher level. building!
And this kind of formation map, in the process of Chu Weiyang continuously drawing the power of Sumeru to melt into it, has laid out a total of nine ways!
At the current level of Chu Weiyang's cultivation, the subtleties of Taoism and Fa have changed, and it is almost just a matter of a thought.

And Chu Weiyang's Nine Sumeru Formation after adjusting the details, its charm not only bears the original supreme meaning, but also in another field and direction, from the level of the talisman array, it directly points to "Nine Elements Prayer for the Spirit" The true meaning of "The Chiwen Zhufu Tongzhi"!

The nine talisman formations run through all the aura of the nine-yuan chiwen!
Although the Jiuyuan Chiwen has now naturally transformed into the Dojo Cave, but in fact this is the root of the talisman array in the Chu Weiyang Dojo.

Even from a certain point of view, this is even the origin of Chu Weiyang's Dao Zhou Tu.

Mixed with the aura of all kinds of Taoism contained in the cave, the charm of the three pictures of "Daozhou", "Daoheng" and "Daotong" are revealed together in this process of transformation and sublimation , are integrated.

This is the way to sort out the background of the Taoist cave, and make everything more and more close to the pass where the path of cultivation is located!
So far, Chu Weiyang’s Dojo Cave, has actually just been completely unified inside and outside, and it is precisely with this step of perfection, in fact, the transformation and sublimation in the process of smelting treasures has only left the aftertaste at all. .

The smelting of the remaining ancient treasure fragments, and the pulling of the power of Sumeru, is the icing on the cake that truly opens up the world from the appearance level and thickens the barriers.

And it is also in such a long smelting process.

Just when all the aftertaste of transformation and sublimation had dissipated, accompanied by the transpiration and lingering of the three supreme magic flames, the nine-stacked conch-shell pagoda floating and sinking in it could hardly be felt except its shape. At the time when there is a little bit of the spirit of the snail saint's legacy.

As an ancient treasure fragment was completely smelted, and the last drop of molten iron and copper was poured on it, it was visible to the naked eye, and Chu Weiyang did not need to do anything to print and pull it. Flowing above the pagoda.

Accompanied by the continuous scouring of the torrent of spiritual light, in an instant, the Taoist cave seemed to be full of aura to a certain extreme, and the bright and dimming of the spiritual light seemed to be the original breath of the Taoist cave, and it was accompanied by this kind of breathing. , that bit of molten iron and copper was "swallowed" into it.

Almost in the subtle changes of the spiritual light, it was completely refined, and the foundation of the cave was achieved.

There is nothing that can make Chu Weiyang feel more comfortable than seeing tangible benefits from his long-term hard training.

In the next moment, almost when Chu Weiyang flipped his hand to take out the ancient treasure fragment, the Taoist paused suddenly.

Inside the Toad Palace, Shi Yuting's divine sense was pulling Chu Weiyang's figure.

In the next moment, when part of Chu Weiyang's thoughts and ideas were bound by the divine form, they entered the Niwan Palace of Master Shi Yuting, and under Shi Yuting's observation, in the raging tide of the outer sea, was The continuous rumbling momentum is almost like a landslide.

In the distance, among the layers of water vapor and mist connected by the rolling clouds in the southern sky and the sea tide, with the successive changes of bright and dim, every degree of circulation seems to fit into the roar of thunder.

Gradually, in the shroud of mist, the silhouette of the attic of the palace appeared vaguely.

It's just that there was a certain kind of hoarse voice that seemed to be overwhelmed and about to be fragmented, accompanied by Pei Ran's divine charm of Taoism.

It seems that some huge monster is about to, or is about to fall into the world!

(End of this chapter)