Yusha

Chapter 690 Ten thousand hectares of Lingqiu with green smoke (three more!)
The next day, Chu Weiyang hurried back to the dojo cave.

In fact, at the very beginning, after seeing these fragments of ancient treasures, the only thoughts in Chu Weiyang's mind were only about Baijieyunfang, Baihualou, the tracing of the secrets of the ancient era, and Thinking about this thing will benefit Shi Yuting.

Chu Weiyang really didn't think too much about himself.

In fact, it was Shi Yuting's reminder to teach Chu Weiyang to rejoice at the same time that his Dojo Cave Heaven could indeed be promoted, and to further have a deeper understanding of the Dojo Cave Heaven.

Don't stick to spirits.

Years ago, he planned that when the ashram was transformed into a hole in the sky, Chu Weiyang was still only in the realm of building a foundation. He was completely powerless and unable to use his own power to operate the Taoism and condense it into something solid and stable, which could resist the huge pressure of the sea eye vortex. Dojo cave.

Therefore, at the very beginning, sincerity was a great opportunity, but it was also Chu Weiyang's only choice. The Taoists used the relics of the snail sage, the snail shells of the spiritual level, to make a barrier to the sky.

But today's Chu Weiyang is far from the weak cultivation realm of the past.

As a matter of fact, with Chu Weiyang's excessively rapid advancement and leap in cultivation level, the natural evolution of this Taoist cave has long been unable to keep up with Chu Weiyang's needs, so Chu Weiyang did this several times earlier. Taking the initiative, from recasting the outer shell to sorting out the spiritual veins, Chu Weiyang is actively promoting the transformation and sublimation of the dojo cave.

In the past, the snail-shell spiritual creature made this dojo cave, but now there are faint signs that have been revealed, and in the foreseeable and not too distant future, this snail-shell spirit is also restricting the evolution of the dojo cave.

Everything should have been sorted out by Chu Weiyang's Dao and Dharma. It is best to attribute it to Chu Weiyang's own Daoist smelting in the end. It is the finishing touch.

But whether it is a decoration or a part of a pass, it must not be used as a framework or context.

In fact, when Chu Weiyang was condensing the mountains and rivers of Jianwan, he was in such a state of mind. All the mountains and rivers changed, and all that ran through it was his own sword intent, all of which were the unity of the sword way from ancient times to the present, and that way The spiritual objects condensed in Chu Weiyang's hands only played the role of connecting the sword intents of the four seasons to form the galaxy sword map.

If it is in an auxiliary or secondary position, the so-called spirits are extremely clever!
But once the spiritual beings occupy a certain place of Dao and Dharma, things will become troublesome. It may be graceful in the short term, but it is mainly restricted by it in the long run.

Based on Chu Weiyang's own experience, as of today, he feels that this spiritual object may be the seed and key to open the golden core door for ordinary monks, but for the real Tianjiao monks, the spiritual object is very important. Beautiful lies, very mellow poisonous wine!
For the true Tianjiao monks, all the Dao and Dharma should be attributed to themselves, from the framework to the smallest detail, they must be brought under their own control!
Unless you can have a more noble talent like refining the truth from the false, it is best not to rely on external things for the transformation and sublimation of the root of Taoism.

No matter how good and graceful the spirit thing is, it is this foreign thing!
Just like the Qianyuan Sword Sect's lineage of Jieyun is a clear proof, what happened in fact has proved the talent and background that Qinghai Laodao actually possesses, he is really able to create the Kaitian Sword Sutra!
If in previous years, he would have had the courage to live to death, he would have gone to the Taiyin Xuanxuan Coffin when Chu Weiyang was still trapped in the Zhenmo Cave, or when there was a famine in southern Xinjiang. Go to retreat.

Perhaps today, it should be the Qianyuan Sword Sect, and it should be the time when the Jieyun lineage is full of momentum.

Everything will change.

But they pinned their hopes on spiritual things.

For this reason, I don't know how much time wasted, how many opportunities were missed, and how many karma was secretly formed.

Looking at it this way, spiritual things are actually "harmful to people".

And it was precisely after sorting out such sentiments clearly in his heart, Chu Weiyang had a further understanding because of Shi Yuting's words.

This time, the smelting of ancient treasure fragments, and the dismantling of the fragments of the Hundred Realms Yunboat in the future, including the possible gains from exploring the deeper depths of the abyss in the future, all of these can nourish the supreme natural good fortune of the Daochang cave. Baocai is actually an opportunity.

In a treasure fortress that can teach Chu Weiyang not to change his form but change his nature, so that the power of Xumi and his own body, Tao and Dharma can be re-melted, the framework and context of Tao and Dharma as the essence can only teach this person. The snail remains are used as an aid, as an icing on the cake, and to restrain its shape!

And precisely because of this kind of thinking, after almost returning, in the underground palace, he meditated for a while, his majestic thoughts were wrapped in inspirational thoughts, and after sorting out the principles, principles and various magic methods related to this place, Chu Weiyang He lifted his figure straight up out of thin air, and suddenly turned into aura, and immediately stood in the abyss outside the dojo cave.

For a long time, the progress of exploring the deeper depths of the abyss has made Chu Weiyang not even need to use any magic method of "Faxiang Tiandi" at this moment, but only relying on his body's mysterious state of body and spirit, relying on the pure physical body. Without the strength of his body, he was able to stand there safely.

When looking over the head, one side is the deep abyss, and the other side is the nine-stacked conch shell pagoda hidden among the jagged rocks in the empty seabed.

When he thought about it deeply, Chu Weiyang felt the liquefied vitality and sea water.

It is a fragment of an ancient boat that once explored a deeper abyss than the complete Hundred Realms Yunfang ancient boat. It is a treasure that has gone through a longer period of refinement and good fortune.

In a flash, Chu Weiyang's figure moved immediately.

Rarely, for the first time, Chu Weiyang took the nine-stacked snail-shell pagoda out of the jagged rocks.

In the next moment, the Taoist jumped out again, and jumped straight into the abyss. After Chu Weiyang's figure was completely submerged by the ocean of vital energy, the Taoist immediately hovered over the entrance of the abyss. .

Only the smelted legacy of the Old Conch Sage would not be so fragile, but Chu Weiyang was already unwilling to take any more risks, so this place was just right.

In the next moment, three feet above the top of Chu Weiyang, when the gilded divine splendor appeared, the three figures overlapped in one place in an instant, and at the same time they transformed into divine and magical forms, they were already exploring the depths of the abyss. go.

Not long after, at a certain moment, in the deepest part of the abyss, when the gods and magic were squeezed and collapsed by the powerful force, the gilt ribbon mixed with the torrent spread upwards all the way.

But at this moment, the divine and magical form that turned into a gold-plated ribbon has already intertwined and resonated with the various mineral veins in this torrent.

Everything is the scene during the practice.

But the difference now is that Chu Weiyang's physical body is also near the torrent of spiritual veins.

The divine and magical aspect is just a part of Chu Weiyang's Dao Fruit, and the interweaving and resonance of the torrent of spiritual veins and the divine and magical aura is the interweaving and resonance of Chu Weiyang's Dao Fruit.

Almost instantly, before Chu Weiyang could see the gold-plated ribbon spreading to the entrance of the abyss from a distance, some kind of interweaving and resonance had already spread from the torrent toward his figure.

And also pouring in, there is also the torrent of vitality!

For a moment, Chu Weiyang felt as if he was sitting on a volcano of vitality that was waiting to erupt.

The unprecedented turbulent torrent of vitality attracted the concentrated vitality in all directions, even Chu Weiyang's physical body felt the real pressure.

And it was under such pressure that Chu Weiyang held the master's seal in his hand and immediately saw the Nanming Lihuo appear!

In the boundless deep sea, flames can be seen hanging!

Born under the support of such abundant vitality, everything was truly displayed, and Nanming Lihuo gradually became more and more powerful, and there was a tendency to intensify.

In an instant, when the momentum of the fireworks' hanging light stabilized, the lingering flame light suddenly wrapped the hanging nine-fold conch-shell pagoda in it during the sudden leap.

And in the same way, when Chu Weiyang raised his hand, it was a small fragment of an ancient treasure that was thrown into Nanming Lihuo by the Taoist.

For a long time, it is difficult to see any clear changes in the fragments of ancient treasures. After all, this is the magnificence of the supreme treasures cultivated by the immortals of the gods over the years.

Until a certain moment, during the calcination of the fireworks, those dark gray "rusts" began to peel off first, and under the calcination of the magic flame, they changed little by little into some kind of dark gray aura that was both virtual and real. Under Chu Weiyang's guidance, these gray auras immediately poured into the nine-stacked conch shell pagoda.

The moment the dark gray aura entered the dojo cave, there was a change in presence or absence. Suddenly, there seemed to be something similar to the seal pattern of the hundred flowers in the aura, but it seemed to be natural after undergoing natural cultivation. The resulting lines, in the process of passing away in a flash, carried the meaning of the Sumeru Way, and integrated into the treasure together.

Almost in an instant, some kind of sorting out of the Sumeru Heaven and Earth at the root, suddenly changed Chu Weiyang's ashram.

It's not a pioneering project that shakes the earth and roars and tsunamis, but a natural extension and stretching toward higher and farther distances.

It seems that this world should have been so vast in the first place, but within a certain square inch, there are wrinkles, overlaps, and unknown accumulations in Xumi, and now they are all extended, just now is the cave of this dojo. face!
And it is also accompanied by such changes, when the refining is started in an orderly manner, even the supreme treasure of the God Realm level, in the continuous smelting of Nanming Lihuo, it gradually began to change its shape and quality.

Chu Weiyang was immersed in the detailed changes in the shape and quality of the supreme treasure material being smelted.

He peered at the charm of the real person in the realm of gods in the realm of the slave.

And it was also during this process that Chu Weiyang's god-magic phase continued to explore the deeper depths of the abyss.

Once, twice, three times...

And Chu Weiyang, who was immersed in the refining process, only kept part of his thoughts and ideas in the divine and magical form.

Until a certain moment, when in the deep darkness, a kind of drowsy curtain was suddenly torn apart by the colorful aura, in an instant, Chu Weiyang's divine and magical appearance hovered there, in the hole of the colorful aura Take the picture, don't move.

(End of this chapter)