Yusha

Chapter 686 Regrouping and Determining Victory (Please Subscribe!)

After the icing on the cake, Chu Weiyang's figure was reflected in the half-suspended air in the Taoist cave, and before he could reach the figure and flew away to Langxiao Mountain, three feet above the top, the gilded divine splendor had already appeared In a blink of an eye, he pointed directly to the vortex of the sea eye, and flew away into the abyss.

At this time, Chu Weiyang was in a "hungry" state of continuing to practice the method, and continued to devour the essence to fill all the foundations of widening and deepening.

Even if a great swordsman monk joined the Three Elements several times in succession, it was still far from enough.

In an instant, when Chu Weiyang's figure escaped into the underground palace of Langxiao Mountain, almost at the same time, the divine and magical image that Chu Weiyang reflected from across the sky had already collapsed in the depths of the abyss. Then, the long and narrow gilt ribbon was mixed in the colorful torrent, and all kinds of magical methods were activated almost at the same time. The supernatural powers after transformation and sublimation made the process of swallowing to a higher level.

And perhaps it is precisely because of being drawn into the mysterious realm of enlightenment before. After experiencing such a process and result of transformation and sublimation, it is just an "ordinary" deep into the abyss, and then mixed into the torrent to practice law. This A process that was originally urgent was actually used by Chu Weiyang very well.

In the process that seems to be directed like an arm, Chu Weiyang doesn't even need the participation of excessive thoughts and ideas, just the running through of the charm can induce the natural changes of the golden ribbon running all kinds of magic methods.

And in an instant, Chu Weiyang's cultivation Qi, which seemed very weak, almost too weak to be noticed, was steadily refining and improving with the influx of strong vitality.

Everything is completely different from before experiencing the profound enlightenment realm!
But for no reason, Chu Weiyang felt a sense of dissatisfaction and unwillingness from this abundant gain.

No matter how much you improve, the practice in ordinary times is really far behind when compared to the profound realm in the process of epiphany.

It is probably difficult to normalize the state of enlightenment, but if you can teach yourself to have successive epiphanies in the process of perfecting and perfecting the magical powers in "Taiyin Refining", you may be able to escape into the state of enlightenment several times and continue to maintain your ability. The mystery of earlier times.

Chu Weiyang has always been so greedy when it comes to studying the Tao and enlightening the Dharma.

And in the same place, after a little thought, the Taoist also began to deal with all the hunting and hunting in this westward trip.

The first thing the Taoist took out was the Magic Treasure of the Mountain and River Gui, as well as the King Gu God Form bathed in blood that was still being brewed and refined in the Mountain and River Gui.

There are limits to magical powers. It is impossible for Wang Gu, who has truly had his energy, spirit and life wiped out, to live in the human world again just by relying on pure Taoist evolution. The boundary between life and death is not that easy. Able to cross.

So, in that instant, Chu Weiyang acted decisively, refining all the remaining essence of the King Gu into the current Mo Yang, because of its mysterious nature, this can be regarded as the supreme treasure pill at the soul level .

After all, Chu Weiyang smelted it with the alchemy method of combining the three elements.

However, Chu Weiyang prefers to regard it as some kind of existence between the alchemy and the weapon at the level of the soul. The principles of Qi and Dao are integrated into it, and from the results point of view, the principles of Tao and Law of the two are harmoniously integrated together.

Once the treasure pill is taken and taught to refine it, a layer of blood-colored gauze can be placed on the source of the spirit and soul in an instant, and this gauze is used to control ten thousand Gu with the king Gu demon veins It is made of essence and blood, and the charm that has accommodated all kinds of blood and evil energy for a long time is also condensed in it.

This gauze can protect the soul, and it can also be used for the enlightenment and practice of the way of blood evil.

Chu Weiyang had already vaguely thought about it.

The people he knew were either of high character and perseverance, or they were from great religions and had their own divine souls and magical powers to protect them.

This treasure pill is probably most suitable for the Jade Snake, the spiritual pet that I have been raising for a long time.

In fact, this idea further inspired Chu Weiyang. He has long been committed to teaching the Jade Snake to walk on the path of Yin and Yang Tai Chi, where water and fire are harmonious. To match the refining process, Chu Weiyang not only taught him how to refine the dragon's demonic veins, but also used practical methods to prove for a long time the Blood Demon Dao cultivation method after the completion of the 12 magical veins on Fire Dragon Island.

However, Chu Weiyang has to admit that compared with the Biyunhai Snake Demon Vein, the 12-vein Huolong Island cultivation method still has limitations and lack of stamina. This is because the bloody aura of the Flood Dragon Demon Vein cannot make up for it. of.

After all, the Biyun Sea Snake lineage has produced more than one great transformed demon, the closest one is Old Snake. Counting the Biyun Sea Serpent lineage of the Ziyan Great Demon, that is one and a half golden elixir great demons!
And not to mention the practice of Huolongdao, the huge Blood Fiend Dao lineage, so far no golden pill has been born yet!

This potential is completely unparalleled.

In the past, Chu Weiyang just had an ignorant and vague idea. He realized the possible disharmony between water and fire, so he taught the practice to be more complete and harmonious, and taught the dragon's demon veins to be more advanced and pure, and even compared with The old Dragon King made a deal.

However, the problems in the fundamental principles of Dao and Dharma, and the existence of the gap itself, will not be completely smoothed out by the accumulation of precious materials.

The gap always exists, and with the continuous improvement of the jade snake's cultivation base, it is constantly approaching the door of the pill realm in the long-term practice like "hibernation", which makes the gap gradually widen and become clearer.

But fortunately, today's Chu Weiyang is no longer a casual cultivator who was precarious in the wind and rain in the open sea.

Today's Chu Weiyang is qualified and talented enough to think about the problem of blood evil from the perspective of Tao and law, and think about the problem of the succession of water, fire, yin and yang on the jade snake.

Inspired by this Soul Shayi Treasure Pill, Chu Weiyang suddenly realized that it is a very energy-intensive thing to deduce from nothing to turn decay into magic, but Chu Weiyang can go directly to decay. Infused with the ready-made "good fortune and vitality".

Some of the principles and principles of the way of witchcraft, especially the process of cultivating and refining poisons, include the swallowing and fusion of qi and blood, and even the swallowing and fusion of different qi and blood, and the confirmation between various qi and blood. And the mystery of the true king Gu demon vein is born in the process of tempering, and even the way to benefit from using this vein to swallow the essence and blood of thousands of Gu.

This part is about the principles of blood essence and blood evil, which may be better integrated into the existing practice of the blood evil way.

So, just when such thoughts surfaced in Chu Weiyang's thoughts and thoughts, the Taoist immediately brushed down a dharma seal towards the bloody divine form of the king Gu without hesitation, and the next instant, the blood The moment the flames rose violently, everything was restrained by Chu Weiyang's seal and turned into a blood-colored aura, and in the next instant, it fell directly on the snake's head.

The Jade Snake is still sleeping, but the process of taking the elixir at the soul level is also very different from the ordinary. The moment the bloody aura falls on the snake's head, it turns into a pure aura and sinks into the ocean of the Jade Snake's mind. Almost instantly, the "drug power" dissipated and turned into gauze, draped over the jade snake's divine form.

With the help of this seal, Chu Weiyang suddenly saw the divine form of the jade snake sleeping in the sea of ​​mind and mind of the jade snake in the light of the spiritual light, which is different from the majestic jade snake now. His demon body, in the misty sea of ​​mind and mind, his divine form has been transformed into a half-human, half-snake appearance.

And the half-girlish Jade Snake God Form was still in a deep sleep at this time, perhaps sensing Chu Weiyang's charm and aura, and let the gauze hang down without any reaction from the beginning to the end.

The change of the divine form already means that although the jade snake is still in the process of knocking on the door of the realm of the alchemy, in fact, there is no real bottleneck in the road ahead, so the jade snake spirit A part of the Qi-shen ternary has already settled in that field.

Most of the essence of the King Gu, which is so tempting to a great monk like the leader of the witches, was integrated into the jade snake's monster body by Chu Weiyang in this way.

Immediately afterwards, when Chu Weiyang sacrificed the sword pill, the world of mountains, rivers and swords appeared again.

On the top of the continuous mountains, Song Qingxi is sitting in the air, using the secret method of the Xuan family's house to refine Chu Weiyang's transmission method a little bit, it seems that the watering and nourishment of the sweet rain makes his sword heart even more brightly lit.

Some people, after a long period of sinking, once they come back to life, they will benefit by a thousand miles a day, but now it is only a moment after they parted, and Song Qingxi on the top of the mountain looks more and more ethereal like a lotus flower.

At this moment, just as Song Qingxi followed the induction of Qi, and looked at Chu Weiyang a little bit surprised from the air, and looked shyly and timidly, he saw a ray of gray-black spiritual light being driven into the world of mountains, rivers and swords by Chu Weiyang. middle.

As soon as the gray-black spiritual light appeared, it had already intertwined and resonated with the sea of ​​sword energy clouds swirling in the mountain and river sword world.

This is the existence revealed by the remnants of Qing Hai's old Taoism after they were completely transformed into the qi of Yin Sha in the mysterious coffin of Taiyin Refining Shape, and then returned to the original state by Chu Weiyang with the magic method of "Taiyin Refining Shape". It seems to be a ghost, and half seems to be the pure sword intent of death.

That is the foundation of Qing Hai's old Taoism that survived in the world after completely crossing the curtain of life and death.

So, at the top of the mountain, after Song Qingxi bowed towards Chu Weiyang Jishou from the air, he pointed out a sword finger, and then led the gray-black spiritual light into the mountains. At first glance, it seemed like a funeral. In the meantime, and then, the yin and evil qi that evaporated from the continuous mountains became more and more prosperous and pure.

The mountains and rivers are becoming more and more harmonious.

And after doing all these things, Chu Weiyang quietly comprehended again.

Sure enough, the supernatural powers of "Taiyin Refining Form" are still more beneficial, and the introduction of the practice of the mysterious realm is really a joy!

Thinking of this moment, Chu Weiyang turned his hand, and a ball of sinister and deadly aura shone in Chu Weiyang's palm.

In the key point of "shape refining", Chu Weiyang has made great progress by relying on the beaded words left by the sages. Next, Chu Weiyang should focus on the "Taiyin" pass.

And just as he was thinking like this, Chu Weiyang flipped his hands over again, and shone a mass of pure Yang magic flames into Chu Weiyang's hands.

It is not a good thing to separate a supernatural power and secret method for single practice and comprehension. In the process of improving at any level, it is also in line with the implication that the cathode generates yang and the cycle of death and life should be maintained at all times.

Chu Weiyang needs to be further exposed to the charm of the power of Nirvana.

Almost instantly, when the Taoist stepped out, he was already standing in Chun Yuzhi's "boudoir". When he raised his hand again, the golden and red flags were already hanging in the ear room.

It has been such a long time since he entered the Jindan realm, so it is time to teach Chu Weiyang to wash away his past defeats, compete with him again, and decide the winner!

"Yu Zhi Nu——"

(End of this chapter)