Yusha

Chapter 592 Condensing Clouds as Seal Omens of Astronomical Phenomena (4 more!)

Chapter 592 Condensing Clouds as Seal Omens of Heavenly Phenomenon (Fourth Update!)
In the dark and lonely world of trials.

Rarely, at this moment, Chu Weiyang's figure has never been reflected in the mysterious and metaphysical realm. When the spiritual light of the Sumeru Formation shines on Chu Weiyang's side, Chu Weiyang is standing on the edge of reality. In the process, Shengsheng used his blood and brute strength to pinch a ghostly figure hanging from the light in his palm, and then tore the figure apart.

The unreal "splashing rain of blood" shone like aura in front of Chu Weiyang in a flash, and when he looked at it again, it seemed like time had rolled back in that flash, and everything was in Chu Weiyang's eyes. In front of Yang, the appearance of flesh and bones disappeared, and it was transformed into a talisman and seal pattern formed by the condensed gray-black gloomy light, and then, the various talisman and seal patterns were interwoven into a true shape.

In the same place, Chu Weiyang squinted his eyes, imprinting all this in his mind and memory.

At a certain moment, the clear appearance faded away, and in the process of transforming into such a hazy and unrealistic outline, Chu Weiyang seemed to feel that the present world was fading, and all advanced steps returned to the mysterious in the process of change. And the metaphysical field.

And it seems that it is this intertwining of mystery and reality that further teaches Chu Weiyang why the mystery and metaphysics is not a complete and independent world left behind in the world, but a realm between heaven and earth That's all.

Some seemingly clear decompositions are actually interlinked inside.

Accompanied by this realization, Chu Weiyang seemed to be standing still in the real world of virtual reality trials, and then looked into the metaphysical realm.

All the insights are not clear, but there is still a lingering mist reflected in Chu Weiyang's eyes.

And in that kind of mist, the real shape of the gray-black spiritual light that appeared in a breath, gradually looked like some kind of ghost.

After scrutinizing for a short moment, until all the talisman and seal patterns disappeared, even the mist disappeared. In the same place, in Chu Weiyang's eyes, there were nine condensed talisman and seal patterns. The supreme pupil technique condensed by the circle of Taoism, because of this, slowly faded into nothingness.

When you look carefully, the loops formed by the nine talismans and seal patterns, the colorful aura on them are all mixed with a certain light gilt color, and when you look carefully, the six loops in them are really solid So, there are only three loops, all of which are illusory but not solidified. Even though the degree of illusory is different, they are all in the flow of spiritual light, showing a little dissonance.

When one law is answered, all laws are answered.

This seems to be some kind of target, which confirms the progress of Chu Weiyang's cultivation in the realm of Nine Alchemy Embryos.

After all, he never completed the path of the seventh practice before completing the sixth practice.

As a matter of fact, after Chu Weiyang disrupted the various cultivation processes in the Dantai Realm by being too "deviant", he has become completely unscrupulous on the road of "dissolute".

The reason why the progress of the seventh refinement, which is the most thorough and easy, will be slowed down, is actually because in the process of refinement, Chu Weiyang is crossing the path one after another with the help of the connection of principles.

During the seventh practice, Chu Weiyang cultivated the Dharma Gate of the Earth Master to perfection. Based on the nine-fold talisman array from the past, with the Langhuan seal pattern as the frame and vein, it was pushed horizontally all the way. Among the gifts, all the supreme seal scripts that Chu Weiyang could not imagine, which had been left behind in the years and years, were firewood and merits.

Chu Weiyang almost deduced the real shape catalog of the Earth Master's lineage in a flash. In the past, the feeling of Jingyuan Xiandao, which was related to the universe and the universe, was transformed and sublimated at this moment, and turned into a real high-level person. Zhuo Yili runs through the practice of Chu Weiyang's "Calcination Scripture".

Langhuan seal pattern is the appearance of everything in the universe.

And almost at the same time when this kind of comprehension was born, some kind of over-accumulated profound foundation, also through the bursting of Chu Weiyang's fortune, turned into a thunder of pure inspiration, and it fell through Chu Wei. Yang's essence, energy, and spirit are in the three elements.

So, naturally, all the wonderful methods of the Way of Yin, Darkness, Ghosts and Sha, as well as the Tongyou Talisman Array that Chu Weiyang used so well, were all reflected in Chu Weiyang's mind.

According to the hole photo of the Xuanzhen Baojian, every tadpole character in the penetrating talisman array opens up a realm of reality and reality, and in the Yinming Dao Palace, complete Yin spirits and gods appear one after another.

It seems that Chu Weiyang has never practiced the way of penetrating the secluded, or the way of ghosts and evil spirits, but in fact, from the beginning of his cultivation, from the beginning of capturing Chunyuzhi's true spirit in the magic sword, Chu Weiyang Yang has already stepped on the way of leading to the secluded and the way of ghosts and ghosts.

It's not that he has never practiced it, but that there is no trace of real practice. This is the supreme principle of the way of Yin and Ming, and the reflection of all dharmas is the place of Yin and Ming.

Therefore, after the appearance of all phenomena in the universe is reflected into the seal pattern of Langhuan, all phenomena are attributed to the ten thousand dharma, and then the ten thousand dharma is reflected, which inherits the essence of the ten thousand dharma and inherits the spirit of the ten thousand dharma in the form of ghosts and ghosts.

Phase and spirit.

life and death.

Fate and sex.

Qian and Kun.

Everything was naturally integrated by Chu Weiyang in that flash of comprehension and feeling.

So, when he firmly stood on the path of the seventh practice, Chu Weiyang also firmly stood on the path of the eighth practice.

Who would have thought that the "Calcining Scripture" of the lineage of the earth master would have such a perfect and harmonious fit with the penetrating talisman array of the way of ghosts and ghosts.

Of course, Chu Weiyang thought about it belatedly, perhaps because the legal system of the master lineage originated from the heel in the "Burying Sutra", this perfect and harmonious fit is already infinite. What was before the time has long been doomed.

But no matter what, when Chu Weiyang actually smelted all kinds of things in one furnace, the universe and all phenomena are complete in form and spirit, and the realm of both form and spirit is further deeply planted in Chu Weiyang's Taoist body. At that time, there was almost no need for further elaboration, and the "Tao and Zhou Tu" appeared naturally.

Vientiane has both form and spirit, isn't it just the meaning of the word "Dao Zhou"!
Therefore, Chu Weiyang's cultivation level is in a very subtle state. He is a six-refinement alchemy monk, and also a seven-refinement, and even an eight-refinement. If necessary, he can also be a nine-refinement, but no matter which one He hasn't come to an end yet.

Fortunately, it was Dharma Xiang Dao Hengzi who was in the mysterious and metaphysical realm, who was able to operate all kinds of methods to the extreme, and Chu Weiyang succeeded in the sixth practice first.

So in the final analysis, he is probably still just a monk in the realm of six alchemy embryos.

It's just practicing the rare Taoism in the world, and having a little bit of excellent background.

However, Chu Weiyang's progress inevitably slowed down due to the unprecedented high-intensity simultaneous cultivation of the three ways.

Whether it is the form and spirit of the universe, or Dao Zhou's harmony of heaven and earth, these are all unimaginably huge concepts. What Chu Weiyang needs to do is no longer limited to the seal method and the yin and ming method. It is not like a stream, but the rest, all the remaining colorful galaxies in this world of trials!
They are everything in the universe, they are Dao Zhou!
Of course, the somewhat difficult road, naturally, also consolidated Chu Weiyang's somewhat solid background.

At least for now, Chu Weiyang has been able to see many fields that monks who were originally in the realm of the alchemy should not be able to see through the supreme pupil technique of the nine-fold talisman circle.

That is the world in the eyes of a great monk in the golden core realm.

Even though everything is still hazy, whether one can see clearly is enough to prove that a certain part of Chu Weiyang may have crossed that barrier in the mutual accumulation of such nine-refinement foundations.

And Chu Weiyang believed in at least one thing, when the last three circles were truly solidified, perhaps even if he stopped in the realm of the pill, he could already clearly see the world in the eyes of the great monk.

Nine stacks of loops will be the supreme Dharma Eye!
Paradoxically, who would have thought that the weakest part of the foundation-building realm in the past would be the first to reach the strongest in the process of nine alchemy embryos!
And it is precisely in this kind of feeling that the Sumeru Formation is revealed, and all the Dao Fruit Demon Pills with different Taoism spirits are revealed from each hole.

"Perhaps I want to save myself from poverty for a long time."

Feeling so softly, when Chu Weiyang raised his hand, the powerful mana had already wrapped up all the Dao Fruit Demon Pills.

It doesn't matter what kind of specific Taoism spirit is the demon pill, all Taoisms are in Vientiane and Dao Zhou.

So, in the next moment, a bright yellow round wheel hung from the back of Chu Weiyang's head, and the dark golden divine splendor was circling around, showing the "Dao Zhou Tu" that was still turning from virtual to real, and then, At this moment, Chu Weiyang's thoughts moved, and immediately, the same door opened from this bright yellow round wheel.

When looking at it vaguely, it seems that through this wide-open door, you can still see the two dharmakaya images hanging in the metaphysical realm inside.

Immediately afterwards, Chu Weiyang's mana was wrapped in one after another Daoguo demon pills, and immediately jumped into the door. When he looked again, the Faxiang Daohengzi who was sitting in the air suddenly waved.

The moment the master seal fell, all the dao fruit demon pills circled around the dharma image of Dao Hengzi, and when he looked again, the magic treasure mountain and river gui hung in the light, and the emerald-colored Nanming Lihuo inside appeared, and immediately there was a dao fruit The demon pill jumps high and flashes, and then jumps straight into the mountain and river.

So, in an instant, without waiting for Chu Weiyang to slay a few more trials, the gilt divine splendor wrapped in strands of refined Dao fruit power passed through the round wheel of the Three Dao Diagrams. The mutual connection between the doors and leaves is wandering in the path of the nine real-shaped illustrations at the same time.

And with all of this stepping into the right track in an orderly manner, as Chu Weiyang walked steadily towards the peak of the real Nine Alchemy Embryo, Chu Weiyang also focused more on it. In this world of trials.

Pushing across the streams formed by starlight one after another, the gifts of the sages have made Chu Weiyang today.

But the origin of all of this is just a faint yellow aura in the dark and lonely world.

After crossing this prosperous and colorful galaxy, what will be in the deeper depths of this trial world?
And also in such a state of mind, Chu Weiyang bathed in gilded divine splendor and "fighted against the Quartet".

(End of this chapter)

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