Yusha

Chapter 588 According to my sincerity to Lin Pavilion (fourth update!)
Song Qingxi's shrill roar resounded in the world of mountains, rivers and swords. It seemed that he had never been sensed by Chu Weiyang, and it seemed that he had been sensed by Chu Weiyang, but he no longer cared about these little things.

At this time, with the revealing of the gilded divine splendor, along with the revealing of the power of Jindan Daoguo, Chu Weiyang still had more important things to do.

There is nothing that can affect Chu Weiyang's mind more than the advancement of the Tao and the law.

Only the advancement of the path of cultivation is the foundation for Chu Weiyang to do all kinds of things wantonly.

Therefore, at the same time when Chu Weiyang's divine form and his majestic thoughts and thoughts were revealed from the world of mountains, rivers and swords, all thoughts related to the divine essence returned to Chu Weiyang's figure .

Sensing the wandering of the gilded divine glow and the power of Dao fruit in one's true shape catalog, especially the "Dao Heng Tu" one's true shape catalog, feeling that the process of all Taoism itself is always in an orderly and simultaneous manner. And it happened naturally.

And because it was related to Panwangzong's practice, in fact, Chu Weiyang's four refinements, five refinements, and even six refinements were far more closely matched than Chu Weiyang imagined.

As if there is no need for the control of "Dao Heng Tu" itself, the connection between the two talisman and seal patterns is so close and harmonious, and it is even because of this natural tight harmony that the "Daoheng Tu" is drawn out. The changes in "Dao Heng Tu" even have the current scene.

The path of the sixth refinement can be completely independent of Chu Weiyang's care, and it can run on its own purely according to the changes of the Tao and the law. From the beginning of growth, everything seems to be close to nature from the slightest.

And precisely because of this, Chu Weiyang suddenly had a very bold idea.

Humans are always like this. When they are first promoted to the realm of the alchemy, they want to use their own way to record the scriptures, and then change the way. Zhongcai felt that the Dao itself is perfect, but once it is practiced, it has to be refined with the essence and the power of the Dao fruit to lay the foundation.

It is Chu Weiyang's excessive "greedy" emotion itself that made the teaching go all the way to the present.

Now, Chu Weiyang even wants to break free from the layer upon layer of the Nine Refinements, and is not going to follow it step by step.

Not only did he think so, but he was really about to do it now.

Now Chu Weiyang's profound background has given him the confidence to try and make mistakes.

Moreover, the in-depth deduction of Taoism and principles taught Chu Weiyang to think that he was not wrong.

The tightness and naturalness of the fit of these three exercises is enough for Chu Weiyang to do what he is deducing.

Then, in the same place, five-color auras suddenly flowed through the talisman and seal patterns that reflected the outline of Chu Weiyang's figure.

The mysterious and metaphysical figure seems to have ups and downs at this moment, and there is a change in breathing.

And it is precisely following the ups and downs and breathing of this line, from the perfect shape illustrations of the four refinements and five refinements, to the light that hangs behind Chu Weiyang's head, wrapped in the bright yellow round wheel , "Dao Heng Tu" in the transition from fiction to reality.

All the forms, at this moment, are all accompanied by Chu Weiyang's inhalation, and all follow the flow of the spiritual light, and "collapse" towards the inside.

All in all, the next moment seemed to be the time when Li Xuan showed the Fa Xiangdao boy in the past.

For no reason, in this mysterious and metaphysical realm, it seemed that Chu Weiyang's breathing sound came from a real person, and Chu Weiyang spit out a mouthful of "Qi" full of spiritual light.

The spiritual light hangs from not far in front of Chu Weiyang. In the process of changing from nothing to being, first, the two talisman seal patterns formed by the intertwined five-color spiritual light are revealed and merged in an instant.

Even, under Chu Weiyang's gaze, there were two maps of real shapes until they merged into each other, and then drew out the "Dao Heng Tu" which was still immersed in the changes of reality and reality.

The bright yellow round wheel hangs behind the overlapping real-shaped atlas, hanging like a mirror wheel of Dao fruit. In the immeasurable brilliance, there is not only the appearance of "Dao Heng Tu", which is both virtual and real, but also A door was opened, reflecting the real gilded divine splendor and the power of Dao fruit, wandering in the talisman and seal pattern, nourishing the Dharma appearance with a slightly insufficient foundation, but still with a complete outline.

The second Dharma form belonging to Chu Weiyang——Dao Hengzi!

And after he saw the Dharma for real, Chu Weiyang's physical body and Taoist body were easily revealed to the world from the mysterious and metaphysical realm.

At this time, Chu Weiyang was in a mysterious and unspeakable state.

The process of the sixth refinement, probably due to the manifestation of the true Dao fruit power, will be completed soon, but in the final analysis, this path has not yet been completed.

But Chu Weiyang had "broke free" from that path of cultivation.

He had a premonition that as long as he could condense the true shape of the seventh exercise, even if it was only a superficial outline, he would completely stop in the process of the seventh exercise.

It's like the practice of "Faxiang Tiandi", and now it's a parallel practice of the Six Paths of True Shape Atlas.

Chu Weiyang's true cultivation will also be practiced concurrently between the sixth practice and the seventh practice.

Of course, considering the process, perhaps when Chu Weiyang was still filling up the "Sea Eye Vortex" in the kung fu, the sixth practice had already naturally cultivated harmony.

However, considering that Chu Weiyang is going to start the seventh practice, he will use the "Calcining Scripture" as the main body to practice the practice of the Earth Master's lineage to record the true form.

And in this way, not to mention that the Langhuan seal script itself is the supreme series of talisman seal patterns, even the golden red flag has already been smelted into a magic weapon by Chun Yuzhi.

In this way, Song Qingxihun seems to have become some kind of "experimental product", which is the first step to confirm whether the magic weapon entrusted by the Jindan monk can "integrate with the human body" with the real shape diagram.

This is another path that preparations have already done in the past, but now it is only waiting to be harvested.

Looking at it this way, it seems that what Chu Weiyang needs to do is to push Xinghe all the way, and then practice the method in an orderly manner, which is enough to reach the perfect and harmonious step on this road.

Chu Weiyang thought that if he acted fast enough, there might be a miracle. When he finished the seventh practice, maybe the sixth practice was still on the way to the end.

Looking at it this way, I only hope that Song Qingxi, the great monk of the Sword Sect, can speed up the killing process in the disaster in the open sea.

She is not fighting for her own life, she is clearly fighting for Chu Weiyang!
But at this moment, when Chu Weiyang reveals all the appearances of the two dharmas, and then puts them in the metaphysical realm to practice the magic method of "Faxiang Tiandi" on his own, and then his physical body, Dao body, and a true shape diagram Standing in this world of trials without revealing himself, Chu Weiyang also felt a certain indescribable sense of relaxation.

This is not Chu Weiyang's illusion.

After all, for the monks in the realm of the pill realm, the Tao of True Form is an extraordinary high-level method. Chu Weiyang's practice method, whether it is the nine refinements or the use of the essence and the power of Taoism, seems to be a It's too over the top.

Ordinary monks who practiced alchemy nine times to achieve the golden elixir state, emphasize the process of accumulating layers after accumulation.

Each exercise seems to be starting from scratch, but in fact it is tightly compressing the previous exercise into its own foundation.

But like Chu Weiyang, every practice is almost unstoppable, so the accumulation of foundation itself will suddenly reveal its thickness.

In fact, the mistake is not that the Faxiangdao boy was revealed and entrusted to him in the past.

After Chu Weiyang's three exercises, he was no longer able to truly start from scratch. This is indeed the beauty of a solid foundation, but it also means that in the next few exercises, it is extremely difficult to have enough room to start all over again, and then achieve perfection.

Then the beauty of the profound foundation will become a permanent deficiency in the process of Chu Weiyang's nine refinements.

Chu Weiyang had never had a real feeling when these former Daoist boy Dharma images appeared.

But today, when Dao Hengzi's dharma image appeared, Chu Weiyang's feelings suddenly became clear.

That kind of relaxation means that a certain part of the background is temporarily isolated, and it means that Chu Weiyang can take advantage of this relaxation to embark on the road of "starting from scratch".

And this kind of change, somehow also brought Chu Weiyang a certain feeling——

The practice path itself in the realm of the pill realm, even if it is such an outstanding high-level method as the True Form Path, all obstacles to its practice itself have been completely removed by Chu Weiyang.

In front of him, there is a thoroughfare leading directly to the peak of Nine Alchemy Embryos.

But maybe it is precisely because the Taoism itself is too good, maybe the biggest bottleneck and obstacle since Chu Weiyang practiced Taoism will appear when he stops at the peak of the Nine Alchemy Embryo, and then leaps forward to the Golden Core Realm in the process.

An overly thick background may make the fusion of Jiulian itself more difficult.

All cultivators throughout the ages are well aware that standing at the peak of the realm of the elixir and jumping out of the barrier is to prove the golden elixir.

However, no scriptures or letters left by the sages have ever told Chu Weiyang that when the profound background of Jiulian itself is only accumulated, it is necessary to surpass the barriers of the pinnacle of the realm of the elixir. How to jump out.

Of course, that would probably be the trouble of happiness.

Once it is done, Chu Weiyang will also be the irrefutable No.1 in the realm of the pill! ——

At the same time, the vast open sea.

At this time, layers upon layers of water vapor and rain curtains, as well as the turbulent sea that stretched for an unknown number of miles, were all smudged into a bright red color.

At the beginning, the confrontation between the monks in the Golden Core realm was especially restrained.

However, when the Daoists in the Dantai Realm entered the catastrophe of the outer sea, re-engraving the methods of the Lord of the White Bones, they were all harvesting the lives of the demon cultivators in the Dantai Realm, and then used their incomplete skills When the fruit demon pill is smelted, assisted by the secret method of treasures in the teacher's sect, relying on the accumulation of qualitative changes driven by quantitative changes, it is time to start building magic weapons for yourself first.

Almost all the big monsters in the Golden Core Realm have gone crazy!
They understand what such a thing means.

The unprecedented high-intensity fighting opened up in front of the hanging wall only at the beginning of the catastrophe!
When looking from a distance, you can see more and more big monsters charging from the depths of the open sea, and along with them, there are also more human golden core monks, suddenly crossing the hanging walls Go up the opened door, and then rush into the open sea.

It's not just the peak combat power of the two races.

Even the elders in the realm of the pill, and the Tianjiao monks in the foundation realm who are a little behind the sects, all want to grab more background and opportunities in the storm!
A catastrophe, almost only at the very beginning, all eyes were red!
But even so, among them, in this narrow and bloody battlefield stretching thousands of miles from north to south, Song Qingxi, the great monk of Jianzong, was still the most vicious and desperate one.

But at this moment, Yungang Fayan was hanging by his side, when Song Qingxi swallowed the power of the Golden Core Daoguo, probably because of the reflection of Fayan, Song Qingxi's face was paler than ever before.

It's not the fading of blood, but the "paleness" of the spirit.

She looked out to sea almost blankly.

What exactly is going on with the half of my souls and true spirits?

There were only whimpers and shouts of killing in private, and no one could release Song Qingxi.

But not long after swallowing the power of Dao Fruit, when a certain feeling of pain and fear was passed into his mind, Song Qingxi was finally exhausted and numb driving the sword Qi Tianhe, looking for the direction again, rushing into the Deeper layers of mist and blood.

-

When is this hatred?Dripping empty steps, cold and rainy breaks, and the weather for burying flowers.For a long time, the soul has been dreaming, and it is a dream that should be awakened after a long time.The material also feels that the world is tasteless.It's not as good as the night, the platform is separated by dust, deserted, and a place of sorrow.Chai tin made an appointment, but abandoned it.

If there are Pisces in Chongquan.I want to know him, who has been suffering and happy in the past years, and who he leans on.I turned around from midnight to night, and listened to Xiangxian's heavy reasoning.To be married, he knows already.I'm also afraid that both of them will die, and if they are destined to die again, the moon will be left in zero wind.The tears are gone, and the paper is ashes.

(End of this chapter)