Yusha

Chapter 548 The Complex and Simplified Verification of the Path of Birth and Death (Third Watch!)
At first, it was Chu Weiyang's completely predictable top-quality spiritual materials and some ancient rare treasures, and later, one after another, ancient books and Taoist scriptures appeared, with pictures and texts on them, recording one after another or quite interesting , or at least a high-grade ancient sword technique.

And in the state of "sweeping goods" at the very beginning, all kinds of auras were shining in front of Chu Weiyang like a horse watching flowers.

From the Real Shape Catalog to the gifts from the sages, in fact, what really deserves Chu Weiyang's eyes at this moment is the ancient Taoist scriptures.

This is truly an unexpected harvest for Chu Weiyang.

Whether it's spiritual materials or rare treasures, just looking at them can teach Chu Weiyang enough to figure out how to use them. For Chu Weiyang who has read all kinds of things, these things can't move Chu Weiyang's mood at all.

But only that Taoist book, what is recorded and passed on in it, is what really opened Chu Weiyang's eyes.

Although Chu Weiyang always felt that he was "constantly" using some biased Yuanmen evil methods to practice kendo, but whether it was the Four Seasons Sword in the past, or the 24 Zhengjian Seals that were condensed later, Or it may be the rudiment of the kendo that sublimated into the cycle of birth and death in the end in the storm.

Even considering Chu Weiyang's Spiritual Artifact of Jieyun's lineage that Chu Weiyang held in his hands in the past, it is undeniable that no matter what kind of practice Chu Weiyang practiced, all his achievements in the way of swordsmanship were based on Qianyuan. The legal tradition of Jianzong lineage continues above.

These originally high-quality scriptures supported Chu Weiyang to achieve today's kendo background, but in fact, because of their excessive purity, they limited Chu Weiyang's kendo vision.

But speaking of it, in this vast world, apart from the Qianyuan Sword Sect, there are few schools of the best swordsmanship inheritance in the world.

As for Lu Beihai?

If it had passed on the true source, there would not be the Taiyin lineage of the Sword Sect, and Lu Beihai would not still be depressed under the vague protection of the Xie family.

He could have become the second Chu Weiyang.

However, his background in the way of the sword is not enough to support him to have such a great momentum.

But now it is different.

It is worth mentioning that Qianyuan Jianzong has established a sect for a long time, but compared to Panwang Yuanzong, Danqing Yuanzong, or the ancient sects such as Wuxingzong and Danhegu, it is actually the most ancient sect. Belongs to "rising star".

Chu Weiyang did not have the exact classics to confirm the exact era of the origin of a legal lineage, but it can be roughly concluded that in the era when the ancient holy sect was at its peak, the Qianyuan sword sect at that time might just be The state of inheritance is extremely weak, or it has not yet been passed on to the world.

At that time, the general trend of kendo lay in Yuanmen.

And precisely because of this, when the sages of the sect created this realm of trials, Chu Weiyang could actually see the very strong tyrannical connotations of Yuanmen Taoism in all these trials related to the way of swordsmanship.

Moreover, when Chu Weiyang saw these kendo inheritances, even if none of them directly pointed to the highest series of scriptures, Chu Weiyang was able to see from these comprehensive Taoism books, the ancient swordsmanship of the past. The framework and context of Yuanmen swordsmanship and kendo.

Tens of thousands of feet tall buildings rise from the ground, which may be more important foundation-laying classics than one or two supreme scriptures.

In the current situation where swordsmanship and kendo in Yuanmen are on the decline, nothing can teach Chu Weiyang to broaden his horizons like this kind of kendo scriptures.

Moreover, all this should also be attributed to Chu Weiyang's own swordsmanship.

All his cultivation methods originated from the "Four Seasons Sword". The four seasons are changing and orderly. It shows Chu Weiyang's kendo background.

Chu Weiyang needs a solid foundation of swordsmanship from the Earth Sha and Yin Sha levels to "compete" with the influence brought by the swordsmanship spirits of Jieyun's lineage in the past, so as to teach himself the sword intent of birth and death In the process of continuous deep cultivation, the balance of yin and yang can still be maintained.

Even, when necessary, these swordsmanship scriptures of the ancient Yuanmen can selectively "trade" with Lu Beihai, or in other words, with the Xie clan of Tiantai Dao City.

These are just beneficial supplements for him, but these scriptures fall into Lu Beihai's hands, and perhaps they can really make up for his weak background.

And Lu Beihai's rise in the way of swordsmanship would make Qianyuan Jianzong's Taiyin lineage very uncomfortable.

And Chu Weiyang is happy to do anything that can cause trouble for Jianzong.

But this kind of harvest, falling into the text of the scriptures, is only high-quality. If Chu Weiyang needs a complete inheritance of swordsmanship that truly involves the supreme realm, he needs to continue to push it all the way. The more powerful the revealed figure, the more perfect and mellow its real figure catalog, the more the Dao and Dharma carried in its ghost will reach the supreme realm accordingly.

But for Chu Weiyang, that is already a field that can only be comprehended by one person, but cannot be expressed in words.

As a matter of fact, during this process, Chu Weiyang never had a pause that lasted too long. He was really pushing all the way, but occasionally he had a little leeway to think about the harvest that taught him to be satisfied.

And if so, soon, the gifts from the sages also entered a field that Chu Weiyang was very familiar with——

Multiple magnitudes of supreme treasure materials, multiple magnitudes of precious medicine pills.

For Chu Weiyang, the opponents in this level have never had the slightest difficulty at all, especially when Chu Weiyang stopped in the realm of true form and harmony practiced by the Taiyin Thunder Method, a pair of thunder pupils illuminated When I went, the inconsistencies and weaknesses on the talisman and seal patterns were all as real and easy as observing the patterns in the palm of the hand.

There is not a single catalog of real shapes that can resist the cutting power of being dragged into the metaphysical realm by Chu Weiyang.

To put it bluntly, the mistake is not that Chu Weiyang is training himself to deeply understand the true shape diagrams related to the way of swordsmanship, and is still deliberately looking for changes in the seal patterns of talismans, otherwise it will only be the ring head of the magic treasure rank. Chu Weiyang was able to ignore the harmony and disharmony in the sword slash, and he really achieved the level of deception.

And just in such a rapid push, finally, in a flash, the process of Chu Weiyang's pushing away came to an abrupt end after he harvested the first piece of the heaven and earth medicine and the supreme essence of this way.

He still has enough room to push all the way, how he used to push the Leifa River to the end, Chu Weiyang can still use the same method to push all the way more easily today.

However, at this moment, those majestic inspirations constantly rising and manifesting in Chu Weiyang's thoughts and thoughts made Chu Weiyang have to stop in the process of pushing the stream of swordsmanship horizontally.

The stream itself is here, it will not increase or decrease with time.

However, the inspiration in Chu Weiyang's mind at this time needs to be dealt with urgently, and needs to be absorbed and digested. After all, it involves the process of enlightenment and practice of Taoism and Dharma. Any inspiration itself cannot be ignored. In the future, the same way of thinking will never be born again, no matter how high the realm of this way is cultivated.

In fact, this kind of sudden enlightenment and gain is a very novel experience for Chu Weiyang.

Now that I think about it, Xu is still at fault from his previous life experience. Since the beginning of studying Taoism and enlightenment, for Chu Weiyang, every book, every catalog, Chu Weiyang can't wait to read every sentence in it. Anchor all the details of the talisman seal pattern.

Chu Weiyang was able to start the process of cultivation only after getting such repeated consideration of words and phrases.

Such excessive nitpicking actually contributed to a certain extent part of Chu Weiyang's talent in the Dao of Fuzhen. It is difficult to make achievements in fields where the demand is purely driven by mind and inspiration.

For example, the method of divination and easy calculation.

In fact, strictly speaking, swordsmanship also belongs to this category. Compared with the details anchored to the smallest detail, the strength of the sword's power often depends more on the power of the mind.

Perhaps it is precisely because of this, at least partly influenced by this factor, that he taught Chu Weiyang to embark on the process of using magic skills to perform swordsmanship.

Maybe it was a mistake or a wrong move. As for today, Chu Weiyang pushed this stream of swordsmanship horizontally, which seemed a bit like "breaking the pot and smashing". Since he had never walked the right path, he simply followed the path of the sword. Continue to plow down.

From the beginning to the end, Chu Weiyang never really condensed his own true form of the sword, and even for those scriptures he harvested, and the skills and corresponding true forms inherited from the ghosts, Chu Weiyang no longer It is a prudent comprehension in a state of meditation.

But Biansheng was exactly like that, while slashing past with swords and knives, at the same time, he seemed to be distracted and stayed in the Taoism.

In the accumulation of the real ancient Yuanmen swordsmanship and kendo skills, when Chu Weiyang only roughly observed the outline and outline of each of the skills and the true shape diagram.

It seems to be a state of ignorance, teaching Chu Weiyang to look at the accumulation of kendo foundation from a unique perspective like never before.

And it is precisely in the outline and outline that the originally hazy and blurred scenes suddenly become clear in front of Chu Weiyang. Yang's mind was born out of nowhere, but its lines were clear to the slightest change.

Chu Weiyang clearly did not fully comprehend any of the kung fu formulas he had harvested, and the supreme principles of Gu Yuanmen's swordsmanship and kendo had already been harvested in his mind by Chu Weiyang.

This is not a real picture, but Chu Weiyang understands that everything he wants can be extended from it, including the integration with the cycle of birth and death sword intent, including the smelting and filling of 24 positive sword intents, including his first Erlian's real shape catalog, even including the treasure sword pill...

The door leading to Gu Zhiyuanmen's perfect fusion of swordsmanship has been opened in front of Chu Weiyang.

So, he took a deep breath, and in the next moment, Chu Weiyang held up the dharma umbrella, and his figure suddenly broke through the boundary.

(End of this chapter)