Yusha

Chapter 348 Dark clouds in the sky and heavy rain (three more!)
The graceful gray-black smoke and dust drifted away. From the beginning to the end, all of this was under the traction of the jade seal, and under the control of the power of luck in the Chu Weiyang Dojo!
In the process of passing through the mountain, the power of geomantic omen has already been drawn at the same time, and then these vast torrents of memory are "purified" and "sorted out".

From the real soul power, the real torrent of memory, into some kind of vain "inspiration", blended into the invisible and formless ashram luck, and finally turned into a certain foundation blessed by Zhuxiu, this kind of feng shui The refining of the power is a step that must be experienced.

Soon, those gray-black smoke and dust, wrapped in a faint illusory aura, lingered on the top of Langxiao Mountain and hung on the altar of five-color soil.

This is also the intention of Chu Weiyang to move the altar of the five-color soil on the top of the mountain. Using the altar to support the sky, receive the power of luck and number, sort out the circling of all qi, and correspond to the flow of harmony, and even the necessary At that time, the foundation of the entire ashram can also be blessed on the altar of five-color earth, teaching Chu Weiyang how to open the altar, adding [-]% of the power!

At the same time, Chu Weiyang's hands holding the jade seal were raised almost straight to the highest point.

Almost at the same time, there was a dim and incomprehensible reclusive aura flying away from the jade seal, and it was imprinted on the five-color earth altar in an instant.

In an instant, it was clear that the sky was clear and bright, but suddenly there was a mountain wind howling, and then, the whimpering wind began to whirl around on the top of the mountain, with the five-color earth Dharma altar as the source of the sky, circling endlessly.

Soon, the whimpering wind intensified. At first, it was still invisible, but soon, it was surrounded by mist and smoke in the ring belt in all directions. It hangs down, covering the entire top of Langxiao Mountain in it.

Of course, this kind of mask itself, like some embodiment of the mystery of the way of fortune itself, is a natural growth, not a vision that monks can induce.

At this moment, there is no one in the mountains on the island except Chu Weiyang, and no one is watching the magnificent scenery of the hanging scriptures.

In the original place, on the evil pond in the underground palace, Chu Weiyang was still sitting on the yellow jade cloud bed, and Chu Weiyang touched the price of the treasures transported by Qingju. When he looked up at this time, the shining jade light of the treasures reflected on In the depths of Chu Weiyang's eyes, he actually taught Chu Weiyang to see the scene at the top of the mountain straight away, separated by half of the thick Langxiao Mountain.

It's not just a photo of the empty hole after breaking through layers of falsehood!

It was a scene that was both illusory and real!On the basis of the hole photo, it goes a step further, and the hole shines on the scene that can be "seen" by the jade seal!

Among the huge sutra pillars hanging down from the sky, in the originally clear sky above the mountain top, at this time, accompanied by the whimpering wind, it is no longer the mist and smoke from all sides that are engulfed, it is the real spiritual cloud Showing!Turning over!It's boiling!
Every strand of the spirit cloud is the power of luck that should have been invisible, but under the blessing of the treasure of fortune, it can teach Chu Weiyang to see.

This cloud of good luck is infinitely small, so small that it can be covered by a sutra building made of mist and haze. It is only a pocket-sized ball, hanging above the mountain top. It is barely enough to cover the five-color soil altar.

But this cloud of luck is limited and infinite, and that group of spiritual clouds clearly cannot be seen as ordinary and real things. In the whimpering wind, Chu Weiyang can feel the blessing of some kind of power that changes from reality to reality, as if It is like the lingering of some kind of Sumeru power, which truly proves that this spirit cloud is reflected in another remote and remote world.

In that world, there is no limit, the mountains are far away from the sea, and everything is covered by the vast and churning sea of ​​clouds.

That is the true nature of Lingyun, and that is the true infinity.

But Chu Weiyang also understands that whether it is infinitely large or infinitely small, it is an extremely inaccurate observation and description for this cloud of luck. It is a truly invisible and invisible thing. After getting rid of the description of the tangible image, it will only be biased, and it will not make the observation more accurate.

But there are such hole photos, which are already the limit under the blessing of the jade seal.

Otherwise, with only a pair of naked eyes, Chu Weiyang would not even be able to see through the mountains.

If you want to further see the beauty and wonderland in the Xuanxu, the only solution is to practice a pupil art of the highest level.

Chu Weiyang suddenly realized that this was the first time that Chu Weiyang went around thinking about Taoism since he traveled far away, and then thought about the pupil technique.

And just when Chu Weiyang was spreading out his thoughts and thoughts in such a loose manner, suddenly, accompanied by the appearance of the blue clouds of luck, the torrent of gray-black smoke lingering on the altar of the five-color earth suddenly seemed like I found a place to go.

At that moment, the power of geomantic omen diffused in the entire dojo was interacting and resonating with the power of virtual and real changes reflecting the luck and blue clouds. Immediately afterwards, the gray-black smoke suddenly appeared on the layer of illusory aura. In the package, graceful steaming, straight to the rolling sea of ​​clouds and away.

At first, it was like a drop of ink melting into the ocean.

Chu Weiyang possesses the powerful power of fortune, but he has never practiced fortune with Taoist formulas, so all this is only indirectly induced by the treasure of fortune, what is happening in the sea of ​​clouds? Not to mention sensing, Chu Weiyang didn't even see the slightest change in the spirit cloud between scrolling, aura, color, size, all changes are owed!
Yes, drop a drop of ink into the sea, what kind of change can it have!
But such changes lasted for a long time.

From the beginning to the end, souls and true spirits constantly fell from the Soul Suppressing Tower, and then were smelted and disassembled in the Xuanzhen Treasure Book.

The longer time passed, the more redundant soul memories became due to excessive repetition.

Furthermore, under Chu Weiyang's long-term and continuous traction, the graceful gray-black smoke that evaporated and disappeared naturally increased more and more.

They have undergone the refinement of the power of geomantic omen drawn by the Langxiao Mountain, and then mastered the initial virtual and real changes in it, and under the restraint of the five-color earth dharma altar, they finally turned into clouds of smoke and dust, which merged into the scroll. among the sea of ​​clouds.

This kind of momentum was only weaker than Xuanzhen Baojian's refining process at first, but soon, its momentum became equal to it.

This is the result of Chu Weiyang's selection.

Because there is no redundant soul memory, Chu Weiyang will send it to the cloud of luck in the ashram.

Chu Weiyang felt that the more good-level Taoism foundations, such as alchemy, qi, array, etc., even the repeated Taoism inheritance memory, the better.

Because of these auras, if they can be blessed by the luck of the dojo, the more cultivators of the blood evil way, the more "Heavenly Talents" or "False Heavenly Talents" created in this way, the more they can create for Chu Weiyang. Different kind of value!
Moreover, these talents are actually born in their hearts and minds. The creation of a long-term warm atmosphere may be that they can really collide with unprecedented magnificent sparks of inspiration in the process of discussing Taoism and acting. , from a fake arrogance, to a truly talented monk.

Chu Weiyang firmly believes that [-]% of the Tianjiao monks in this world are not born like this. The talent and talent are very important, but the environment in which they grow and practice is also very important.

Otherwise, it would be extremely difficult to explain why among the casual cultivators with the largest number of people in the past, only two or three top-notch ones could make it to the top.

And those inheritances that Chu Weiyang thinks are not good, those involving evil cultivation methods such as harvesting and cutting, painting skin and refining demons, disembowelment and viscera, no matter how many redundant memory fragments, Chu Weiyang I would rather wipe it completely into pure soul power than mix it into the cloud of luck!

Because once these memory inheritances are integrated into the luck of the dojo and completely become a part of the foundation of the dojo, then while giving "inspiration" to the monks, it is also very easy to teach the monks to naturally generate "evil thoughts" from the mind. !

The monks who practice these methods are called evil cultivators instead of Yuanmen demon cultivators. There is a reason for it!
After all, in the final analysis, no matter how prosperous the business is, it is for Chu Weiyang's service, and all benefits must be implemented in Chu Weiyang's way and law in the end.

And if evil thoughts are born in the monk's mind one after another, not only is it easy to lose control, but it is also easy to make the originally quiet and beautiful dojo become a mess.

All the scenes seen on Huolong Island are not far away.

At most, Chu Weiyang only chose some of the inheritances of evil cultivators that he thought were not so harmful, for example, some inheritances of evil magic in the house.

After all, Chu Weiyang also needs to take a long-term view, so he can't keep running around in order to gather more blood fiend monks?

Especially with the advancement of Chu Weiyang's cultivation level, the time to meditate in the future will become more and more precious.

Many times, the seemingly plentiful life on the road to longevity is wasted little by little. By the time people wake up in a trance, nearly a hundred years have passed, and they have already climbed to a higher level. In the best state, Taoism is withered, and the body is decayed, so he has to die in endless regret.

Therefore, being able to teach it to be self-sufficient and save Chu Weiyang a lot of time for it is also a unique value of existence.

One breath, two breaths, three breaths...

After a long time, when a drop of ink drops into the seawater, it is still inconspicuous, so what about a tank of ink?What about the vast ocean of ink?

I don't know when, when Chu Weiyang looked again, the originally clear spiritual cloud was already smudged by the gray-black smoke and dust into the appearance of churning dark clouds.

Finally, it seems to have reached a certain limit.

Swish-swish-swish-!
All of a sudden, it was really pouring rain full of spiritual light, which fell on the Langxiao Mountain on Lingfu Island.

This is a natural image, which confirms the aura of the inheritance of the Taoism, and with the help of the brewing of luck, it has completely become a part of the foundation of the Taoist temple!

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The sky is dark and rainy, and the red sun shines on the mountain in front of the building.

Layman Langxiao is safe and sound today, his blue eyes can tell people's love.

　ps: In the time of Chinese studies, the poem at the end of the chapter is "Sleepwalking in Luozhong, One of the Ten Poems", written by Cai Xiang in the Song Dynasty, and the original text "Songyang" was changed to "Langxiao".

　
(End of this chapter)