Yusha

Chapter 339
birth and death.

The birth and death one after another began to circle around in this vast and boundless sea area accompanied by bangs under the control of Chu Weiyang.

It is the cycle of birth and death itself, which is birth and death.

And when looking at it from a more magnificent perspective, even the angry sound between the heaven and the earth is also stimulated by the force of nature, and gradually becomes softer. In the end, it is like a soft invisible string being drawn The fluctuations, the violent tremors become silent at a certain moment, leaving only the hazy dao rhyme wandering between the island and the sea, wandering in the flow of birth and death.

For a few flashes, Chu Weiyang would even think back to the illusory world he had seen at the Yushu Dragon King before, recalling the change of vegetation in that breath, the freeze frame of time and the extension of time.

It seems to be similar to birth and death, and it is a reflection of a certain level of Liangyi.

It's not that Chu Weiyang is purely envious of the old Dragon King's high-handed skills, but that he suddenly realized that the pure birth and death itself is actually in the various manifestations of Yin and Yang, which is no less than the transformation of Kurong !

Perhaps the subtleties need to be studied and confirmed, but at least roughly speaking, this is the meaning of the same series, and all of them can reach the supreme principle!

And the change of the withered vegetation, in the hands of Yushu Dragon King, can suppress and kill the big demon snake elder of the blue cloud sea snake lineage in three breaths.

From the moment the five elements are gathered together, the tempering of the two phases of water and fire has been integrated into the circulation of the five elements, and it is no longer a part of my internal yin and yang. To be more precise, even in the early days, water and fire were also It just holds the position of yin and yang on behalf of him. For a long time, this way has been suspended in Chu Weiyang's various methods.

However, because of today's reconstruction of the dojo, Chu Weiyang deeply imprinted the meaning of the birth and death of this natural force on the vegetation, earth and stones in the dojo!

The dojo was originally the place where Chu Weiyang lived in seclusion, where the inner and outer synaesthesia were harmonious.

If the meaning of birth and death can be combined with internal and external synaesthesia, mixed with some kind of Tao and law, and internally refined in the Tao of yin and yang in one's own body.

At that time, maybe one day, I can teach myself to see the majestic scene of the old Dragon King!

From a person who is famous, to a person who can teach others to be famous, enough to give them a name!
Of course, in the eyes of Chu Weiyang today, all of this is just an extremely hazy idea. The fault is not that he is extremely sensitive to the way of the talisman array and the practice of Taoism itself. Chu Weiyang can't even think of this point .

But just a little thought, a little prudent verification, the shock and feedback of the talent and background in the dark, and then told Chu Weiyang how noble and supreme this is.

This is not something that should be anxious now, but it is something that should be studied and considered for a long time in the long years to come.

It was precisely because of this thought that Chu Weiyang spared no effort to consume more of his mana in the subsequent reconstruction of the ashram to pull the leylines, move mountains and islands, and even interweave and resonate with distance and near to use Taoism The picture confirms the divine sense, which is used to sort out the earth's veins.

And those natural forces of birth and death that were originally condensed should be mostly used to rebuild the island dojo, and a small part of the aftertaste will be scattered into the earth and rocks, which was reversed by Chu Weiyang——

A small part of the power of natural birth and death is used in the process of natural fusion between the islands and the veins of the earth, which Chu Weiyang's own power cannot act and display; and in this process, the other half The power of natural birth and death was thoroughly integrated into the connotation of Chu Weiyang's dojo by Chu Weiyang through the process of sorting out the dragon veins in the mines. It penetrated the artistic conception of yin and yang and became a part of the origin of the talisman array.

An indestructible and indestructible part!

And when this step of combing was on the right track, in a short time, Chu Weiyang no longer paid too much attention to and cared about this natural force of birth and death.

It is true that as Chu Weiyang carefully considered, this may be a long-term path of synaesthesia and enlightenment in the future, but it is not the top priority at present.

This power of birth and death has been integrated into the origin of the dojo, so it will not go anywhere else. To be able to gain something in the future depends only on the accumulation and talents in the future.

The most urgent task now is to sort out and rebuild the ashram itself.

Extending from Huo Meng's only infinite, two appearances, yin and yang, four images, five elements and eight trigrams...

When the island, which is like a natural cultivation, is actually condensed into the perfect circle in front of Chu Weiyang, the implication of the natural birth and death and the order of Taoism, in addition to the five elements and eight trigrams, is presented in an extremely perfect circle. In a gentle way, it spreads out of the complete island.

After covering a large flat sea area, in an even larger loop, the aftertaste of the implication seems to be the last force of the ripples.

The clear waves are surging, and the colorful aura is looming.

What's more, it is an extremely weak thunder echoing in the dark, before it can be heard clearly, it disappears into the invisible.

When looking at it, the meaning of all kinds of Taoism is completely precipitated and condensed in that circle.

Since I can't see the original appearance of the island, maybe it was like this in the first place, or maybe some unknown island was split into 64 parts by Chu Weiyang's unpredictable methods.

Zhoutian, Huanyu, Vientiane, all in it!
Therefore, from the five elements and eight trigrams, return to the four images of yin and yang, return to the two appearances, and return to the acquired Tai Chi.

As if looking at a mirror, the side of the ashram that has been sorted out to complete all the order of Taoism, in this loop, changes into a disordered and orderly intertwined, confused and hazy natural appearance.

This is also the implication of 64 air circulation!
Therefore, among the 64 parts, 32 parts are Yang, turned into islands, scattered in the circle; and 32 parts are called Yin, turned into hidden reefs, lurking and interlacing among the islands.

And almost at the moment when the ring of the star-broken island and reef was completely condensed, Chu Weiyang didn't even need to use the meaning of the magic circle to cover him away. In an instant, the water vapor from all over the world seemed to be swallowed by a whale, causing the 64 air currents to flow In between, being drawn by madness!

The grinding of all phenomena in the universe is the most invisible grinding in the world.

The vitality came rolling in, and the most pure part selected in it was sent to the dojo of Lingfu Island, wandering among the vegetation, earth and rocks, and then locked tightly in the dojo, without any leakage .

And the miscellaneous parts of those vitality, as a necessary supplement for everything, and the pure water vapor have undergone circulation and smelting. In a very short time, there is a hazy mist that turns into a curtain and spreads on the Star Broken Island. In the reef belt, the inside and outside are isolated.

Even, just when the curtain was about to fall, Chu Weiyang felt a little bit of the power of Xumi by the 64 energies and the implication of all phenomena in the universe.

Soon, this feeling became more and more intense as the mist continued to accumulate.

And with the real manifestation of Xumi's power, Chu Weiyang's ashram really has a tendency to become a self-contained paradise.

Although it does not reach this point, at least it has laid a possible foundation!

After doing all of this, Chu Weiyang was relieved.

Yes, it was only half a sigh of relief, because in Chu Weiyang's plan, he still only used the power of nature to carve out a rough outline of his dojo.

The real essence, the real details, still need to be perfected by Chu Weiyang.

With the blending of various islands with the power of nature, they are under the control of Chu Weiyang during the shaping process. Nature is not purely "smeared" together like mud, but the real nature. Fusion, in the process, the underground water network with the golden jade pagoda and jade talisman was further reshaped by Chu Weiyang!
This is not just the reshaping of the water network, but through this process, the reverse reshaping of the talisman array condensed in the golden and jade pagoda!

From using water and fire to accumulate the nine-element red writing, it has completely transformed and sublimated into a supreme magic circle that uses all kinds of images to accumulate the nine-element red writing!
After Chu Weiyang's talisman formation was condensed into the "Tao Zhou Tu", Fu rubbed the meaning of the "Tao Zhou Tu" into the magic circle!

Although they are different shapes, they are the same quality!
Even in order to achieve this step and ensure that there is no disharmony among them, Chu Weiyang even arranged for Pei Wenli to "plant" the jade seeds in the islands, and use them as the anchors for the air movement of the islands when they were transported. where.

Therefore, while the power of nature is combing the dojo, it is natural and irresistible to "purify" the talisman array in the golden and jade pagoda into a transformed and sublimated appearance. .

But pure "movement" is not enough. Chu Weiyang's gaze swept across the entire huge dao domain while he was pondering. At this time, Chu Weiyang's gaze was not on the rolling mountains and hills, but He was watching the trend of the dragon veins of various mineral deposits.

It is true that all phenomena are complete and Taoism is harmonious, but among them, there is no dragon vein that can be connected with the supreme series!
After all, it is only the territory of casual cultivators in the outer seas, and being able to occupy a dragon vein can be regarded as a famous and famous force.

So, while pondering, Chu Weiyang no longer simply stopped in place, he began to pace slowly from the semi-suspended air, as if he was measuring something.

Soon, Chu Weiyang was waving the apricot-yellow flag with one hand, while the other hand raised and lowered his exaggerated sleeve robe.

In an instant, a magnificent precious light fell from Chu Weiyang's sleeve robe!

Let’s not mention Danyan fashion at the reception, just talk about the party on Jingyuan Xiandao, he almost “ransacked” all the great Taoists at the level of supreme treasures, and even won extremely rare top-quality spiritual materials , was also rewarded by Yushu Dragon King with a lot of odds and ends.

Only for these, Chu Weiyang can use more than [-]% in Qi Dao, which is regarded as his own ability.

This is also the reason why Zhu Xiu was able to agree to the transaction.

Precious materials are precious materials, and precious materials that can be used are the foundation!
At this moment, Chu Weiyang has taken out almost [-]% of the precious materials from the harvest in the past.

These treasures are sealed up, but they are just rusting in the bag of heaven and earth; but if they are integrated into the dragon veins according to the affiliation with the finishing touch of the master's secret method, then in the long-term cultivation of internal and external synaesthesia, all All the precious materials will be destined to become the part of Chu Weiyang's foundation for mixing various evil spirits and accumulating mana!

At the same time, with a flick of the flag, the extremely vast seal patterns of Youhuan and Wuji appeared. When I looked again, when the Fengshui Kanyu talisman array spread out, it was the isolated peak of the island that had already Suspended in the central Tianyuan of Lingfu Island.

The vast sea of ​​seal patterns interweaves natural images and colorful auras, and with the harmonious resonance, it begins to develop. After that, the method of cultivation and refining is Chu Weiyang's extremely excellent means of Taoism !

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The water is far away and the mountains are far away, cutting off the world of mortals.

The rough robe is open, and the sleeves are empty.

The sun and the moon shoulders, the universe embraces.

I often make the haze whistling proudly, and the world is at ease.

The dragon subdues the tiger to prostrate itself on the road, the purple mist protects the new nest, and the white cloud becomes an old friend.

Immortal, only sleep in the pot.

(End of this chapter)