Weird recovery, I can't hide my god's identity

Chapter 212 Min, Southeast Vietnam!

6200 million incense points sounds like an extremely huge number.

However, the fact is that the land is not as big as before, covering three provinces instead of a village or a township at the beginning, so we can't search and search like before.

What should be spent still needs to be spent.

Of course, the distress is also to be distressed.

Unless one day 6200 million is just a drop in the bucket for him, otherwise Yee spends a lot of points, it feels like cutting his flesh.

With only three provinces, such a large amount of wealth is needed, which shows how much money is needed to afford the financial expenditure of a stable regime.

In ancient times, those who rebelled and fought for hegemony in the world, but those who could not do it or did not have this logistical ability, it is reasonable to collapse.

Having said that, fortunately, the 6000 million incense points are not given every month, they are only distributed as holiday benefits, and there is no need to pay salaries on weekdays. The land masters have their own believers to offer incense for daily practice.

Chen Jingle's royal seal to them is the greatest gift.

Just like this, how many people kneel and want to have no way!

However, the incense points generated by the Landlord Temples and Earth Temples in various places can be collected in Chen Jingle's hands, which does not conflict with the incense needed for the cultivation of the Landlords in the Landlords, so now he does not have to worry about not having enough incense points.

After his unremitting efforts, the common-level magic weapon has been widely promoted.

Starting from the mountain god of the realm master, there are basically one person under his command, there are strong and weak, as long as you spend time and cultivate it carefully, the effect will not be bad.

This move aims to improve their ability to protect the lives of people in their territory.

It is not required that everyone be able to deal with the S-level ghost king in the future, at least the A-level ghost general can handle it, and it is enough to be able to deal with the shady soldiers.

With a large number of incense points in his hand, he simply upgraded the equipment of the earliest batch of demon rampant soldiers and replaced them with more powerful standard weapons and armor.

Of course, the eliminated equipment was reserved for the second batch of Yin soldiers recruited.

When the second batch of Yin soldiers grow up, these equipment will be eliminated again.

This Wanyin soldier is the most powerful guarantee in Chen Jingle's hands, and it is also the strongest force for stabilizing the stability of Daxia.

In dealing with the weirdness, the level of effort is more than that of the practitioners trained by the Daxia government itself.

Widely acclaimed!

Now the government practitioners rush to the scene as soon as something strange happens, and then choose to call the Yin soldiers to help.

It is said to help out, but more often it is the Yin soldiers as the main output.

It's really cool to shake people for a while, and it's always cool to shake people all the time!

This made the comrades of the Civil Affairs Department, who had been overwhelmed by the weird recovery, breathe a sigh of relief.

……

Of course, some people were upset that the Ministry of Civil Affairs was so relaxed.

So much so that someone impeached it, and the Ministry of Civil Affairs relied too much on the soldiers and horses of the Yin Division, which was not conducive to the development of Daxia's own extraordinary power.

Qiu Yong refuted this: "Don't stand and talk without back pain. It's not you who are fighting Weird. Naturally, you don't care whether you need to call Yin soldiers to help out. Look at the data. Since the help of Yin soldiers, last month The number of comrade casualties in our civil affairs department is almost zero. Do you think that getting rid of the dependence on the Yin soldiers at this stage is more important than the lives of our comrades in the civil affairs department?"

Heartbreaking words!

The person who impeached was immediately discouraged.

Even if you really think so in your heart, you can't say it.

If he really dared to say that, not only the Ministry of Civil Affairs would tease him, but the army would not let him go.

After all, the main force of Daxia cultivators are army soldiers!
Qiu Yong chased after the victory: "Don't just ask questions, give me some solutions. If there is a way to replace the Yin soldiers, I am willing to accept it!"

Those who had opinions, heard the words and flinched, as if nothing happened.

After Qiu Yong finished his speech, he let out a long breath, and finally he had a clear idea.

To be honest, he felt disgusted by these guys from the bottom of his heart.

Their ability to confuse right and wrong is as powerful as ever, and when they come up, they will be labeled, and they bluntly say that they are too dependent on Yin soldiers, which affects their development.

The problem is that the organization is not completely relying on the soldiers and horses of the Yin Division, but is speeding up the cultivation of its own strength while borrowing the strength of others.

Among other things, the National Fitness Law was given by others, right?

Are so many instruments exchanged from others?
The S-level weirdness appeared earlier, was it solved by others?
The creep frequency is higher now, but it's easier to deal with, isn't it?

So, the opposite is not the former Soviet Union of "patriarchalism". Is it necessary to refuse other people's help before it has developed?

He didn't understand.

Are all these people pretending to be defenses?
Or selective blindness?
Before putting down the dishes and chopsticks, I started to scold my mother, which is really interesting!
May I ask, how can a country be governed well with such insects? !
……

Naturally, Chen Jingle didn't know that there was a debate inside the Daxia government because of the matter of the soldiers and horses of the Yin Division.

Even if he knew it, he would just laugh it off.

As long as he does his own thing well, does it matter what some people say?
Believe it or not, on the day when the disaster strikes, those who are most afraid of death and shrink the fastest are also those who jump out and sing a different tune?
No matter which era, the most indispensable is this kind of person.

One word, cheap!

I stayed at home for two days, and after the Mid-Autumn Festival, I sent my parents and sister to the high-speed rail station.

The stay-at-home life since he was a child has made him used to all kinds of parting, not to mention sadness, it is very normal.

It's not like when I was a child, I was tricked out by my grandparents, and when I came back, I found that my parents were gone, crying loudly.

Maybe this is growing up.

Pour a cup of black tea.

Chen Jingle started to work, thinking about which direction to go next.

In the past two days at home, he was too comfortable, which made him a little unaccustomed to it.

People, you still can't be too idle!
Finally, after some careful consideration, Chen Jingle decided to go in the direction of Fujian.

The main reason is that the folk culture of Fujian is connected with Shenchuan, and the number of Jingzhu temples is also large, which is far beyond the comparison of other provinces.

If Fujian is taken down, the entire southeast region will be stabilized.

Thinking of this, Chen Jingle set out decisively.

……

Fujian, in the pre-Qin period, belonged to Minyue among Baiyue.

The ancient book "Shuowen Jiezi" explains "Min" as: "Southeast Vietnam, a species of snake."

The meaning of Min is that a snake is enshrined in the door. The snake-shaped totem is one of the important symbols of Minyue culture. Many places in the folk still retain the Snake King Palace and Qinggong Temple to worship the snake god.Women in some places even retain the custom of wearing silver snake hairpins.

It is said that this snake hairpin ornament was the family emblem of the Fujian and Yue regions in ancient times.

After thousands of years of national cultural integration, Fujian has gradually formed the Bamin culture with its own characteristics and charm.

Old and new alternate.

The old folk customs are revitalized in the wave of the new age.

However, there is another saying that Bamin and Fujian are not connected.

Because Fujian is a province where mountains and hills occupy 90%, eight mountains, one water and one field, the transportation in ancient times was extremely inconvenient, and things like different pronunciations often occur within ten miles.

Eastern Fujian, Southern Fujian, Northern Fujian, Central Fujian and Western Fujian, these places are very different in terms of language and customs.

So it is normal for some Fujian people not to speak Hokkien.

After all, what is commonly known as Southern Fujian actually only includes the three prefectures of Haicheng, Ludao, and Licheng, as well as the southern part of Xinghua.

It’s just that there are more people who speak Hokkien in Fujian, and there are many people who speak Hokkien on the nearby island, which makes people mistakenly think that people in Fujian speak Hokkien.

In fact, Fujian languages ​​are divided into five categories: Min, Hakka, Gan, Wu, and Guan.

The geographical location of Fujian is very superior. Since ancient times, it has been a gathering place for overseas trade ports. However, the development has been hindered by the small island next to it. In the end, only housing prices have developed.

There is nothing else to say.

Under the customary complaint,
The provincial capital of Fujian is not Ludao, but Mindu.

Ludao is the most successful tourist city that Chen Jingle has seen, not one of them.

……

Haicheng, one of the three prefectures in southern Fujian.

It is the first stop for Chen Jingle to enter Fujian from Guangnan.

Haicheng's braised noodles are delicious, and the dry noodles are also good.As for the bamboo shoot jelly, forget it, I can’t appreciate it a bit.

As the source of Guangnan Ngee'an folk culture and Yanchuan folk culture, the worship of folk gods in southern Fujian is even stronger than the former two.

"Song History" Volume 89 "Geography" records: "Fujian customs are fond of witches and ghosts, and temples are sent to Luyan mountains and wilds, and there are many."

Even the term Jingzhu was spread from southern Fujian.

It is said that in the old days, every village and street in Fujian was regarded as a territory, and a specific god was enshrined as the patron saint of the territory, commonly known as the Lord of the Territory, Shegong or the King of the Territory.

It is up to the villagers to decide which gods to enshrine.

In the final analysis, Fujian's deceitful god system is too complicated.

There are not only the surviving ghost gods of the Minyue people and other indigenous peoples, but also various gods enshrined by the Han people introduced from the Central Plains, and even imported from abroad.

Anything can be an object of worship as long as it needs to, without restriction.

Its randomness is unmatched by other regions in Daxia.

From basic necessities of life, to birth, old age, sickness and death, from gaining fame to getting rid of disasters, there are shadows of ghostly gods everywhere in the life of Fujian people.

For example, you should worship the door gods at home, such as Zhong Kui, Qin Shubao, Yuchi Gong, etc., and worship the gods of medicine when you are sick, such as Emperor Baosheng and Master Guangji; Lord Kuixing, Emperor Wenchang and so on.

Its density can make the scalp of a girl married in southern Fujian tingle, because it takes a lot of thought just to remember the days of worshiping God.

……

In the same dialect area, different prefectures and counties have different folk beliefs.

Take the Minnan dialect area as an example:
There are many palaces and temples of Emperor Baosheng, Sage King Kaizhang and his generals in the counties of Haicheng Prefecture.

However, Guangze's belief in respecting the king is most prosperous in Licheng and Wurong.

Patriarch Qingshui had a greater influence in Qingxi and Dehua.

The situation in other dialect areas is roughly the same. Except for Mazu, which has a particularly wide spread, each prefecture, state, and county has its own local folk gods.

Even those nameless lonely ghosts are given the taboo names of "Master of the Public" and "You Ying Gong" for people to worship.

In Fujian, you don't need to know how to cook, but you have to know how to save money.It is gold and silver paper money burned during worship.

In short, the ghosts in Fujian are almost everywhere, filling the sky, the world and the underworld, forming a very complex system of gods and ghosts.

But compared to the small island next to it, the Fujian side is considered good, and the other side is called a group of demons dancing wildly.

There are even ones dedicated to Japanese ghost officers, and there are not only one or two.

It can only be said that it is rare to be so cheap.

Really rare!
……

Back to Haicheng.

Among the many folk gods in Haicheng, two are the most representative.

One is the Kaizhang Sage King.

The second is Baosheng Emperor.

Let me first talk about the Kaizhang Holy King, whose common name is Chen Yuanguang. It is said that he was a native of Guangzhou in the Tang Dynasty. He was the first governor of Zhangzhou. Merit and virtue, setting up shrines to worship, has gradually become one of the important folk beliefs in Fujian and Taiwan, and is honored as "Kaizhang Holy King".

What is more controversial is that there were temples dedicated to the Kaizhang Sage King in the Song Dynasty, but there is no relevant record of Chen Yuanguang in the old and new Tang books.

His person and events have been handed down to the present through the local chronicles and genealogy of the Ming and Qing Dynasties, and perhaps it is far-fetched for future generations.

Authenticity is under investigation.

However, as a folk belief, the Kaizhang Holy King is very prosperous in southern Fujian.

Not only Haicheng, but also several surrounding cities, and even the opposite bank have offerings.

According to incomplete statistics, there are 251 registered temples dedicated to the Kaizhang Holy King in Haicheng, and there are more than 360 temples on the small island on the other side.

Many Jingzhu temples in Pujing villages also enshrine the holy king of Kaizhang.

After all, this is the local god of the Haicheng people themselves.

For example, Yunxiao, known as the Holy Land of Kaizhang, likes to worship the Holy King of Kaizhang no matter what.Even on July [-]th, there will be a half-day holiday for employees to worship the Holy King.

However, with the changes of the times, the popularity of Kaizhang Shengwang has declined in recent years.

On the contrary, Emperor Baosheng's popularity remained as strong as ever.

After all, no one can escape birth, old age, sickness and death. As the god of medicine, Baosheng Emperor naturally has no shortage of sacrifices.

……

Help people and goods, hide their names in the mountains;

Rescue the dying and heal the wounded, gather medicine and grass in the rocks and gullies.

Don't seek to be famous, retire after success, and look at the glory and wealth like floating clouds;
I only wish to be indifferent, cultivate my nature and cultivate my heart, and treat poor people as my parents.

It's about Emperor Baosheng.

Emperor Baosheng, also known as Daogong in the folk, Wu Zhenren, whose real name is Wu Ben (the one who wrote Wu tāo before, the official name has been changed to Wu Ben), is a native of Haicheng, and a famous miracle doctor in the Northern Song Dynasty.

During his lifetime, he was a good doctor who benefited the world, and countless people received his favor.

After his death, villagers built temples to enshrine him as the god of medicine, and the imperial court named him Taoist Master and Baosheng Emperor.

Not only in Haicheng, but also in other places in Fujian, as well as Guangnan Yi'an and the small islands on the other side, there is a habit of offering sacrifices to Emperor Baosheng. This name is much louder than Zhang Zhongjing and Sun Simiao.

At present, there are more than 2000 Baosheng Great Emperor Temples in the world, with nearly [-] million believers, and they have become a cultural bridge for establishing connections between domestic and overseas travelers in Daxia.

For some frail and sickly children, their parents and elders will ask them to recognize Emperor Baosheng as their godfather, so as to pray for the gods to protect their children's healthy growth.

Even many medical students studying in universities in Fujian often go to nearby temples to pay homage to Emperor Baosheng when their exams are approaching.

Belonging is choosing between choosing to answer and choosing to cheat. ⊙▽⊙
……

(I can't write a plot, I'm so irritable. How about this, randomly pick a lucky reader of Hu Jian to make claypot rice and eat it~)

(End of this chapter)