I kill ghosts and gods with martial arts

Chapter 134
Ghosts, people die as ghosts.

When the aura is not strong enough, ghosts have no living environment.For example, the multi-armed one who was suppressed by Tai Azhong before was dying, and finally came out and jumped and disappeared.And even if the spiritual energy is abundant, it is not so easy to consciously control and create things like ghosts.

Bai Siyu said very detailed.

To put it simply, if you want to become a ghost, an ordinary person must have a tough heart, not be killed by a warrior, and there is a high probability that you must die violently.Because if you are bombarded and killed by a strong martial artist, your qi and blood will directly burn out your fragile soul, and you are not even qualified to be a ghost. There is no such thing as a warrior who kills someone and turns into a ghost and comes back to take revenge.

Not to mention Taoist priests.

People specialize in killing ghosts.

The higher the cultivation base, the easier it is for a person to become a ghost after death.

This is another way of inheritance in Zhuxia, following the way of ghosts and gods or ghosts and immortals. Because this way is very restricted, and it is easy to be killed by Taoists and scattered by warriors, basically unless there is no way to go, you can’t survive Otherwise, no one would choose such a path.

And after becoming a ghost, the person is actually no longer that person.

Not only is there a defect in the soul, but also all kinds of resentment and hostility will blind the mind. It takes at most a week, and the ghost that comes out of the dead body has completely nothing to do with the past.

Belonging to newborn individuals.

Perhaps some obsessions may remain, but certainly not many.

Otherwise, the aristocratic family has already completely controlled the city god's Yin Division, an important part of the Xia system. After the warriors in the aristocratic family die for various reasons and their souls are not destroyed, they will be intentionally cultivated into ghosts, and then become a certain ghost. Enjoy the incense and create a golden body.

But it's not a panacea.

The incomparably cruel living environment of ghosts and the unfathomable horror of the underworld have directly created whoever has the biggest fist can become a ghost and god, especially the position of city god, which is basically born out of force.

Even if it is to ask for foreign aid, it will not work.

Tens of thousands of ghosts from a netherworld rushed over like a tsunami, each fiercer and more violent than the other, mixing together and devouring each other, and then a terrifying ghost king was born.The ghost kings continued to fight and bite each other, and finally the strongest one was born as the City God.

This is the basic process of the birth of the city god of the metropolis.

More importantly, after becoming a ghost and god, enjoy three animals and six animals, melons and fruits, incense and fire, sacrifices and offerings, the ghost will slowly shape into the shape of that position, instead of being himself.This is something that no martial artist can accept. If that happens, most martial artists would rather die.

It's better than being manipulated after death.

Therefore, the aristocratic family has the conditions to create ghosts and gods, which is to use the honor and clan etiquette of the aristocratic family.

With Bai Siyu's explanation, Wu Mourn knew in his heart that although the City God Yin Division was related to the aristocratic family, the two did not have the same heart, and even because of operational problems, the ghosts and gods might wish to eat the blood and flesh of the aristocratic family!

It's really a big filial piety.

"So what are they trying to do? Create a group of ghosts who hate themselves?"

Wu Mourn didn't understand.

"Young Master, you think, although there is hatred, ghosts and gods are what they want. As long as the underworld is operating, the beneficiaries will be them in the end, just as long as Puhai is operating, the aristocratic family here will never collapse. "

Bai Siyu's explanation made sense.

Wu Mourning can only say that the brain circuits of aristocratic families and ordinary people may be different.Oh, it seems that my brain circuit is different from that of ordinary people, so it's okay.

But Wu Mourning always felt that.

Such a brutal production of ghosts and gods must be a big problem. If the aristocratic family continues to pass on this aspect, it may have updated a more optimized method.For example, raising a child as a ghost since childhood, brainwashing and instilling the deeds of that ghost every day, saying that it is you, maybe when you die, you will think that you have returned to your place.

Besides, Zhu Xia has nothing to rely on in this regard.

There is no law prohibiting, do whatever you want.

In this world of extraordinary power, if people want to do evil, it is really terrifying.

If Wu Mourn wants to do evil, he can stay in Yushan and make friends with Han Xiaowei and others, and then in Yurou Township, when he is the emperor of the land, he will buy outsiders when he comes. Who can control him then?
He took a hundred beautiful concubines by force, and no one cared about having parties at home every day.

Not to mention, the status of warriors in backward and remote areas.

After Bai Siyu waited for Wu Mourning's signal, he then softly explained to him the involvement and intertwining of other forces.Behind the small powers in Puhai are groups, temples, aristocratic families, and the support of the City God's Yin Division, commonly known as accepting them as dogs, and doing things that may not be convenient for themselves.

When enforcing the law, it is enough to beat the dog and watch the owner. Most people will not work hard for their own dog and people of the same status, so there is no need to care too much.

In addition, the sect is quite special.

Most of the strongholds established by sects in Puhai are offices that simply receive and transmit information.

So most of the time, the Zongmen stronghold can be ignored, but don't smash it.

And it is often when the disciples of the sect go down the mountain to travel.

They will ask for the cooperation of the local government, generally like Zhengyangzi or Buzhan Monk, who walk down the mountain and enter the world. In addition to experience, there are certain tasks, such as killing demons and demons, beating injustice with swords, opening the eyes of some villains, and using noble morals Reverse the fluctuation of people's hearts caused by demons and disasters in some areas.

This is also the example that Zhu Xia's outstanding people set for the world's sects.

Zongmen can hide from the world, but when Zhu Xia needs you when the spiritual energy recovers, you have to help.

From a utilitarian point of view.

Aristocratic families control the common resources for cultivation, while sects control the top resources for cultivation, that is, those treasures of heaven and earth hidden in deep mountains and old forests. This is why sects with cores in tens or even single digits It can form an equal structure with a behemoth like the aristocratic family, because the sect's cutting-edge combat power is stronger than that of the aristocratic family.

Of course, monsters like Zuo Kuang are another matter.

When Bai Siyu mentioned Zuo Kuang, he also comforted Wu Mourn, expressing softly that she believed that Wu Mourn would catch up with him sooner or later, this unreasonable worship made Wu Mourn covertly roll his eyes.

His own confidence is always full of catching up.

Bai Siyu, on the other hand, is more confident. Sure enough, when she really likes someone, he (she) is the best in her own eyes. This law is not bad for anyone.

She smiled and brought a scent of fragrance to her nostrils. The pleasant smell lifted Wu Mourn who was thinking, and he was able to concentrate better.

"You smell so good. It smells so good. What kind of perfume did you use? Which one is it from?"

Wu Mourn's nose twitched, subconsciously wanting to buy the same perfume for Su Niang and Mei Guxue, they must like it.

"My lord, I don't use perfume!"

Bai Siyu flirtatiously gave Wu Mourn a wink.

In Zhu Xia's aesthetic view, hibiscus comes out of clear water, and natural carving is the mainstream aesthetic. It means that you apply less rouge, cream and powder, and your body and temperament fit yourself, that is true beauty.As for ring fat, swallows and thin, it is also based on this. This is the aesthetics of Zhuxia evolved from the way of natural health preservation.

So Bai Siyu is a little bit concerned about Wu Mourn's saying that she uses perfume.

"Oh, body fragrance."

"Son!"

No matter how shrewd and capable Bai Siyu is, he can't help Xiafei's cheeks at this moment, staring at Wu Mourn with watery eyes, which really vividly embodies the idiom of refusal and welcome. At this moment, the man couldn't help but mount his gun and gallop on his horse.

Wu Mourn unintentionally molested his secretary, his Yichen Yixi face was already full of embarrassment, and if he continued this topic, the secretary might hide his face and leave, so he coughed lightly to resolve his embarrassment and prepared to change the subject.

"If my lord likes this taste, Si Yu will give you a pouch..."

Bai Siyu's voice was like a mosquito's murmur.

"Ahem, okay, go ahead and tell me about these materials, and I'll treat you to dinner tonight."

Wu Mourn brought the topic back to the serious business, not being blinded by the beauty.

And Bai Siyu quickly calmed down, and explained to Wu Miao in a serious manner, answering complicated questions.Her voice that swayed on the tip of her heart can relieve the boring work, even if she doesn't do anything, just listening to the voice is a rare enjoyment.

For this capable secretary.

After confirming that she is capable, Wu Mourning actually respects her quite a bit and regards her as an indispensable talent around her.With Bai Siyu as the secretary and liaison person, it is true that Wu Mourn has lost a lot of external trifles, for example, he already enjoys a lot of benefits and resources from the Dafeng Group, and these are all obtained with the help of Bai Siyu who is on his side .

Otherwise, if Wu Mourns himself, he may not even know how many benefits he has until now.

The remaining information is actually the pattern of interdependence and confrontation among groups, aristocratic families, and temples. There is not much to talk about.Since Wu Mourning is supported by Master Mei and recommended by Han Xiaowei, he is a proper member of the central faction. He made a list of who he can walk with and who needs to stay away from Bai Siyu.

More sadly.

As a result of luck.

Wu Mourn doesn't have to think about socializing for a short time, unless he plans to cross a few squares every day and spend an hour specifically to chat with colleagues from other branches of the same faction.

This is a good thing!
Wu Mourn was almost overjoyed when he heard that he was surrounded by local members who didn't need to socialize, but only needed to maintain nodding acquaintances.

It's not about social fear.

It's because of the kung fu of listening to music and bragging together, I would rather carry Zhou Tian one more time, purify my qi and blood, and see if I can step into the Qizang triple layer as soon as possible with my own efforts.

The governor of Suwutang, with extreme cultivation.

Si Sui, the supreme power controller of Zhenma Division, is in the realm of heaven and man.

Wu Mourn wants to control himself, he has to push his realm to the late Qizang stage as soon as possible no matter what.

(End of this chapter)