Heavens: I can hypnotize myself

Chapter 366 The way between reality and reality!Three kinds!
Xu Yi VS Ning Daoqi!
A heavy and depressing atmosphere spread throughout the entire area in an instant.

Countless masters and powerful men held their breath and concentrated on this battle.

"This should be regarded as the best battle in the world, right?"

"Well, let's forget it. Although when Master Xu Dazong crushed Zen Master Kong's "Six-Character Mantra" with his bare hands just now, he could already be said to be the well-deserved No. [-] in the world, but after all, he is not as good as the former No. [-] in the world. We have fought, and the name is somewhat unfair."

"The battle for the best in the world!"

Everyone was fascinated.

Although they all felt that the outcome was already decided, this did not stop them from looking forward to this battle.

Xu Yi versus Ning Daoqi.

There is no doubt that this will be the most pinnacle single-player showdown in the world today, bar none.

Xu Yi and Ning Daoqi each stood on the eaves of a house, facing each other from a distance.

The invisible breath burst out from between them, making the surrounding atmosphere more solemn.

In this solemn atmosphere, Xu Yi spoke.

"I won't bully you either. I will try my best not to use physical force and only use sword skills to fight you!"

These words seemed to be very disrespectful to Ning Daoqi, the former No. [-] in the world, but neither the people watching the game nor Ning Daoqi himself thought it was anything.

They even felt that only in this way could this battle be 'barely' called fair.

Recall that Xu Yi crushed Zen Master Kong's "Six-Character Mantra" with his bare hands. Everyone present knew how abnormal Xu Yi's physical power was!
Ning Daoqi even secretly breathed a sigh of relief. If Xu Yi really let go, he really didn't think he could withstand a few moves.

If he could survive five moves, he would have performed exceptionally well. It was more likely that he would be defeated within three moves.

With the physical strength Xu Yi displayed, even a KO with one move was not impossible.

A warrior with dual Qi cultivation is much stronger than a warrior with single cultivation, let alone one who has cultivated physical cultivation to such a perverted level as Xu Yi.

That was completely beyond their imagination!
It was okay now. Xu Yi promised not to use physical force to fight him, which made the battle look somewhat interesting - although it was still not much.

In the eyes of everyone at the scene, Xu Yi was still the well-deserved strongest man in the world even if he had eliminated the power of physical cultivation!
Not to mention anything else, in just one minute, he defeated thousands of innate warriors and hundreds of masters. Who else in the world can do that?
Anyway, Ning Daoqi didn't think he could do it.

Even Ning Daoqi, the former strongest man in the world, feels ashamed. Who else in the world dares to say that he can do it?

Therefore, in everyone's eyes, Xu Yi has reached the pinnacle of martial arts, both physically and mentally, and is unmatched by anyone in the world!
Even if you give up half of it, you are still invincible in this world!
of course.

Not everyone thinks so.

At least Fan Qinghui, who was still clamoring for Ning Daoqi to kill Xu Yi, didn't think so.

After the two great Buddhist trump cards, the Four Holy Monks and Zen Master Liao Kong, failed one after another, she seemed to be showing signs of going crazy and began to ignore reality.

To paraphrase a saying from the little fairies.

"Let's put aside the reality. Isn't there any possibility that Xu Yi will be killed by Ning Daoqi?"

Fan Qinghui thinks there is, and the possibility is very high!

Ning Daoqi directly abandoned Fan Qinghui's 'bad' influence and devoted himself wholeheartedly to this battle that might be destined to be lost.

As he said, maybe his era is over, but if possible, he wants to put an end to it himself.

Ning Daoqi opened his hands like a roc spreading its wings, or like a bird soaring into the sky.

Sanshoubapu!

This is Ning Daoqi's famous stunt. He used this stunt to defeat many powerful enemies, including the South Sea Immortal Chao Gongcuo, and established his reputation.

Although "Bapu of Sanshou" is called "Bapu", it is not a rigid set of eight moves. Its offense and defense can be done as you wish, with no fixed rules.

The essence of this Ning Daoqi martial arts, which is the most outstanding in the Central Plains, is taken from the "Nanhua Sutra" written by Zhuangzi and his disciples in the early Warring States Period.

Carefree and inaction, wandering around the world, doing nothing and doing something, and mastering all things.

Ning Daoqi attributes thousands of changes to the eight essences, and his moves are as free as the sky, without any restrictions.

Looking from a distance, it looks like riding on the clouds and controlling the air of a flying dragon, which is indescribably wonderful.

There is a saying in martial arts, which is called reducing complexity to simplicity. It is believed that this is the ultimate development of martial arts.

To a certain extent, Ning Daoqi also followed this path.

He attributed all the tens of thousands of changes to the eight essences, turning them into a set of shocking skills called "Eight Pounces of Sanshou".

This martial arts is like Shi Zhixuan's "Seven Illusions of Immortality", which is the result of Ning Daoqi's lifelong accumulation of martial arts.

In the original work, he used this unique skill to fight against Song Que, who had mastered the "Nine Heavenly Sword Styles". He was tied with Song Que, who only used the first eight styles, and both sides suffered losses.

As for what would happen if Song Que used the "Nine Styles of the Heavenly Sword", it was not written in the original work because they did not continue the battle.

But based on the state of the two of them at that time and some subsequent conversations, it is not difficult to come to the conclusion that if Song Que uses the "Nine Styles of the Heavenly Sword", there is a high probability that the two of them will die together!
"Eight Attacks of Sanshou" is indeed slightly inferior to "Nine Styles of Heavenly Sword". This can be seen from the fact that Song Que only used the first eight swords and was injured by Ning Daoqi.

The last move of the "Nine Moves of the Heavenly Sword" is the essence of this sword technique!
If we only talk about martial arts, "Bapu of Sanshou" is indeed inferior to "Nine Styles of Heavenly Sword".

But Ning Daoqi himself is stronger than Song Que!

Song Que, who had realized the "Nine Styles of the Heavenly Sword", had indeed advanced to the Grand Master level, but he had only just become a Grand Master not long ago.

But Ning Daoqi has been a grand master for decades. Even though he has not made much progress in this realm due to the "Cihang Sword Code", he is still in the early and middle stages of a grand master.

But just decades of accumulation of internal strength is enough to make him one point stronger than Song Que, and this point can just make up for the gap between the two in "Eight Attacks of Sanshou" and "Nine Styles of Heavenly Sword".

More importantly, the last form of Song Que's "Nine Forms of the Heavenly Sword" focuses on "there is nothing else but the saber."

Once Song Que uses this last move, it means there is no way to retreat.

The two are superimposed, and combined with their original state, if they really fight hard, the two of them can only die together.

From this aspect, Song Que seemed to be more talented than Ning Daoqi. After all, the former lived decades less than the latter.

But don't forget that Ning Daoqi has not made much progress in the past few decades because he was deceived by Cihang Jingzhai's "Cihang Sword Code".

In other words, both sides are actually the same to some extent.

When it comes to talent, Ning Daoqi may not be much worse than Song Que.

"Interesting." Xu Yi looked at the huge phantom of the bird on Ning Daoqi with a little more interest in his eyes.

"It turns out to be the way of reality!"

Ning Daoqi's "Eight Attacks of Sanshou" is indeed derived from Zhuangzi's doctrine of action and inaction, which emphasizes changing from inaction to action, action and back to inaction again, and so on.

But it is obvious that the knowledge involved in the ways of action and inaction is too profound and unpredictable. With Ning Daoqi's current state, he is still unable to understand its essence.

So he retreated to the next best thing and simplified the way of existence and non-existence into the way of virtuality and reality.

Although the Tao of virtuality and reality is also very unpredictable, and when developed to the extreme, it may not be as good as the Tao of existence and non-existence, but compared to the Tao of existence and non-existence, which has a higher threshold, the Tao of virtuality and reality is easier to understand.

In particular, Ning Daoqi also took the path of reducing complexity to simplicity, from extreme complexity to extreme simplicity, which is obviously more consistent with the way of virtuality and reality!
"This Ning Daoqi is also full and full. A broad road is right in front of him. Why are you going to see "Cihang Sword Canon"!"

Xu Yi shook his head in his heart.

Ning Daoqi has already found his own way. Next, he only needs to continue to simplify "Eight Attacks of Sanshou" and turn it into "Four Attacks of Sanshou", "Two Attacks of Sanshou", and even the final one is simply Sanshou.

By turning thousands of changes into one, his transformation of complexity into simplicity was completely completed.

If he could 'forget' this last essence, even the path of virtuality and reality could truly come into play and change from the path of reality to the path of virtuality.

If Ning Daoqi can really lead this path, as for "Cihang Sword Code", in the future, all Taoist wonders will change from "Secret of Immortality" to his "Bapu of Sanshou"!
What else do you need to think about "Cihang Sword Code"?
Of course, Xu Yi was just talking, and the real situation could not be as simple as what he said.

Not to mention anything else, just simplifying "Eight Attacks of Sanshou" into "Fourth Attacks of Sanshou", Ning Daoqi didn't know if he could do it in his lifetime.

It took Ning Daoqi the first half of his life, nearly 40 years, to classify the tens of thousands of changes he had understood into the eight essences.

If you want to continue to simplify these eight essences and integrate them into four essences, the difficulty will be many times more difficult than what you have done before!
Although this is just a reduction of eight essences into four essences, the essence of it is actually more like stacking paper.

Folding a piece of paper is very easy for the first few times, and ordinary people can easily do it, but it becomes more and more difficult the further you go.

Especially when it comes to seven times, that is something that is simply impossible to achieve in theory!

Simplifying the eight essential meanings into four essential meanings naturally does not reach this level, but reducing one essential meaning to 'nothing' does have some meaning.

Ning Daoqi may have seen this and felt that he had a better way forward, so he thought of using Cihang Jingzhai's "Cihang Sword Code".

Closer to home.

Although Xu Yi complained about Ning Daoqi's choice in his heart, he was still quite interested in Ning Daoqi's theory of reality and reality.

——Because he also possesses the way of virtuality and reality.

It can even be said that he started from the path of virtuality and reality.

The essence of the Sun Sword Qi and the virtualization of the Taiyin Sword Qi.

He had already begun to understand these things even when he was still in the realm of innate perfection.

Similar to Ning Daoqi's path of action and inaction, the Yin and Yang path that Xu Yi chose at the beginning had a relatively high threshold. He could only settle for the next best thing and choose the path of virtuality and reality.

In fact, there are many kinds of ways of virtuality and reality. Not only is it a great way in itself, but it is also extremely closely related to other ways.

For example, Shi Zhixuan's way of life and death, and his "Illusion Demonic Body Technique", are essentially the way of virtuality and reality, which emphasize the mutual conversion of virtuality and reality, reality and reality, and virtuality.

Xu Yi, Ning Daoqi and Shi Zhixuan initially wanted the Tao of Yin and Yang, the Tao of existence and non-existence, and the Tao of life and death. However, because the thresholds for these avenues were too high, they could only choose the virtual reality that was easier to understand. way.

Because they understand the Tao of virtuality and reality from three different perspectives, the Tao of virtuality and reality they finally present is also very different.

For example, Ning Daoqi's way of virtuality and reality is that virtuality can bring life to life, so the virtuality is infinite, and purity leads to virtuality. Then this virtuality is reality. Although there are hundreds of different states between virtuality and reality, it is nothing but the way of nature. It is mysterious and mysterious, neither big nor small.

This may seem frivolous, but its manifestation is——

Xu Yi slashed at it with a sword energy, and suddenly found that the flying bird was actually "virtual", and in another direction, where there should have been nothing, a bird suddenly appeared.

With a thought in Xu Yi's mind, a sword energy gathered from his back and directly killed the roc.

This is Ning Daoqi’s approach to reality. Sometimes what you see, feel, or even touch may not necessarily be real.

And sometimes what you don’t see, feel, or touch may not necessarily be real.

This is quite different from the Tao of virtuality and reality that Xu Yi understood, and is even completely opposite.

Xu Yi first realized the truth of reality, that is, what you see is real, and what you cannot see is illusory.

Examples are the Sun Sword Qi and the Taiyin Sword Qi, the latter of which ordinary people cannot observe with the naked eye or even perception.

That is the difference between visible and invisible.

Xu Yi uses visible and invisible to represent virtuality and reality.

But later he felt that this was too one-sided or too superficial, so he further developed it, from visible and invisible to 'sense of presence'.

There is a sense of presence and there is no sense of presence.

An example is the sword that Xu Yi used to kill Lord Emperor Xin, that ray of Taiyin sword energy, which used the principle of no sense of existence.

In other people's eyes, no, to be precise, in various perceptions, that Taiyin Sword Qi 'does not exist'!

Because they couldn't sense its existence, the four holy monks and the Venerable Emperor's Heart would naturally not set up defenses against it. As a result, this Taiyin Sword Qi seriously injured the Venerable Emperor's Heart and disintegrated the cooperation of the four great saints. , made great achievements.

After understanding the 'sense of existence', Xu Yi thought that he had understood the way of virtuality and reality to a very deep level, but Ning Daoqi's way of virtuality and reality allowed him to see another world.

Because in a certain form, Ning Daoqi's existence was directly 'erased'!

His emptiness and reality are emptiness and reality without any sense of existence!

"Is there such a way to achieve reality?"

Xu Yi was shocked and quickly absorbed this knowledge.

When he saw the 'leisurely' Shi Zhixuan not far away from the corner of his eye, his heart moved again.

"Evil King! Come too!"

He slashed at Shi Zhixuan with his sword energy.

Shi Zhixuan:? ? ?

(End of this chapter)