I was an immortal emperor in the Sui and Tang Dynasties

Tathagata Buddha made great progress in his path, but there was no joy on his face.

I already understand the truth, but what about the Bodhisattvas and Buddhas in front of me! These people are entangled in karma, and it is even difficult to eliminate them. The karma of explaining and intercepting teachings is very scary, and even the Buddha did not dare to act rashly.

"Are your merits enough to offset the cause and effect?"

The Buddha looked at the hopeful eyes of the Buddhas and finally sighed. Using merit to offset cause and effect was just his conjecture. Even the Buddha could not guarantee whether it could be realized.

This is a risky action, and merit is like a panacea, which can protect one's body and offset disasters. But once the merit dissipates, it is equivalent to being exposed. If it fails, it will be the day of death.

There is a difference between killing a meritorious Bodhisattva and a great supernatural being who has nothing.

The former will also worry about the Tao Fruit that will affect him, but the latter has no such worries.

Of course, if your merits can offset your own karma, you may actually be able to save your life during countless calamities.

Now the Buddha has given advice. What choice you will make depends on what you think in your heart.

The three Bodhisattvas turned pale after hearing this, and followed what the Buddha said.

If you have dedicated your merits to heaven, you may die, but if you do not contribute your merits, you will definitely die.

It's just that as a Buddhist with great supernatural powers, how can he not have merit in his body! Wouldn't that make the world laugh?

"Buddha, is there no other way?" Avalokitesvara Bodhisattva asked, "What if we escape into the Land of Ultimate Bliss?"

The Paradise is the cave world of the two sages of the West. Entering it, you will not be affected by cause and effect, will not fall into the world of mortals, and will not enter reincarnation. If you can enter it, you may be able to save your life.

"It is possible for saints to perish, let alone the Paradise of Ultimate Bliss? All Western Dharmas are inherently incomplete and difficult, difficult, difficult." Buddha shook his head.

When the Two Saints of the West achieved the status of saints, they themselves owed immeasurable karma. Now not only the Two Saints of the West, but also the disciples of Western Buddhism are also repaying debts for Buddhism.

Western Nirvana is also unsafe.

"Amitabha." Guanshiyin Bodhisattva turned pale after hearing this, with a look of despair in his eyes. Samantabhadra and other Buddhist masters also looked panicked.

These people have long lifespans, have spent countless years, and witnessed countless histories, but when they are about to fall, it will be their turn to be afraid.

They are not willing to fail, and they are not willing to lose their lives like this. Even if there is a glimmer of hope, we still have to struggle. Especially when the Gate of Era was withdrawn, all the immortals regained their long lifespans, and they did not want to die just like that.

But as far as the eye could see, there was no other way besides killing.

"Amitabha." Samantabhadra shouted the Buddha's name, turned around and left, and other Buddhas also left one after another.

From Buddha, I did not get the answer I wanted. In this case, I have to find the answer myself. As for the final result, it only depends on personal chance.

"Bodhisattva, have you made a decision?" The Buddha looked at Guanyin Bodhisattva in front of him, with light shining in his wise eyes.

"Amitabha, it's just where you came from and where you're going." Guanshiyin Bodhisattva showed a peaceful look on his face, and saw a golden wheel of merit growing behind his head. The colorful rays of light were as thick as substance, which showed the depth of his merits.

However, her merits are slowly dissipating at this moment. (End of chapter)