I was an immortal emperor in the Sui and Tang Dynasties

Things have changed so strangely that it makes people speechless.

The ancient Buddha on the burning lamp looked at the immortals in front of him and didn't know what to say for a moment.

Regarding Chanjiao, he is a traitor. Not only himself, but also Guanyin Bodhisattva, Manjusri, Samantabhadra, Fearful Sun, etc. are all traitors. In the face of traitors, these people will not let him go.

As for Jie Jiao, no one knows how many people have died in his hands. Zhao Gongming's twenty-four Dinghai Pearls are still in his hands!
Of course, what he saw more was the cooperation between Chan Jiao and Jie Jiao. Otherwise, it would not have been such a coincidence that these people appeared just when he and others had just killed Zhang Ziran.

"Amitabha, do you all come to the old monk to settle the cause and effect?" the ancient Buddha on the burning lamp said quietly.

"Friend Randeng, in the face of great calamity, only by ending the cause and effect can we achieve a pure and inactive body." Yun Zhongzi shook his head and said.

How could he not know what this sentence meant? Wasn't it just killing? Kill all your enemies, no matter who they are, as long as they stand in front of you and prevent you from living, they are enemies, and they are all within your killing range!
The so-called ending of cause and effect is actually just a joke. It is just an excuse to kill everything in front of you.

Just like Ran Deng, after converting to Buddhism, he accumulated a lot of merit. As a quasi-sage, according to the truth, he is not in disaster.

But Ran Deng is not in the catastrophe. Many people in Chan Jiao and Jie Jiao are in the catastrophe. After all, there are still many causes and effects that have not been resolved in Ran Deng. If he doesn't die, you will die.

This is the great calamity.

In order to save the lives of himself and others, he can only let Ran Deng die.

The ancient Buddha on Ran Deng smiled bitterly after hearing this. He just asked Zhang Ziran to die, but now it is someone else's turn to let him die. Things have turned, and now it's time for you to be unlucky.

"Come on!" The ancient Buddha on the burning lamp sneered: "My merits are endless, who dares to kill me?"

I saw the divine light rushing out from the ancient Buddha clay balls on the burning lamp, and the Buddha's light appeared behind the head. It was shrouded in golden light, and the power of immeasurable merit was condensed into substance. It was about the size of an acres of land and illuminated for thousands of years. It has to be said that Buddhist eminent monks have a lot of merits and virtues when they save the world. If they had such immeasurable merits at ordinary times, no one would be able to resist the Three Realms, and no one would dare to invade.

After all, if you kill such a meritorious monk, you don't know how much karma you have to pay to offset this karma.

This is also one of the reasons why Buddhism is so powerful. I have countless merits and virtues. Do you dare to kill me? If you kill me, you will be tainted by karma, and you won't even be able to keep the Tao Fruit.

"The immeasurable merits of Buddhism? Put down the butcher knife and become a Buddha immediately. Those who kill people become Buddhas, and those who save people gain merits. What about the people who were killed?"

"Recite Amitabha and enter the Paradise after death. Where do you put reincarnation and where do you put the way of heaven?"

"The emperor is the master of humanity. For the sake of their own merits, eminent Buddhist monks have forcibly converted countless emperors into Buddhism. Where do you put humanity?"

Yun Zhongzi suddenly sneered.

The face of the ancient Buddha on the burning lamp changed drastically after hearing this, and the golden wheel of merit behind him suddenly changed. A little bit of black was born from it, and instantly soaked half of the golden wheel of merit.

This is a denial of the Buddhist scriptures. Once spread, it will instantly subvert the entire Buddhism.

The ancient Buddha on Ran Deng lost his mind at this moment.

No amount of sophistry can change the facts. (End of chapter)