Chapter 400
"Zen" is also known as "Buddha Heart Sect", which claims to be "Chuan Buddha Heart Seal". "Zen" is a transliteration of the Sanskrit word "Zhanna", and it is translated as "quiet consideration", that is, to use the method of sitting quietly and thinking in order to achieve great enlightenment.

According to legend, during the time of Emperor Wu of Liang, Bodhidharma came to the east, lived in the Shaolin Temple in Songshan Mountain, and became the patriarch of Chinese Zen.He passed on the "Heart Dharma" to Huike, Sengcan, Daoxin, and Hongren, the fifth patriarch.

Esoteric Buddhism uses the mystery of esoteric methods, without Acharya's personal empowerment, without Acharya's personal teaching of samaya precepts, and perseverance, without teaching, it is not allowed to teach each other and show non-tantric believers, so it is called "Esoteric Buddhism".

"Esoteric Buddhism" is also known as "Esoteric Buddhism", "Secret Teaching", "Mantra Vehicle", "Vajrayana" and so on.Esoteric Buddhism declares that Sutra is the law taught by Sakyamuni to ordinary people, and Esoteric Buddhism is the secret mantra he said to his relatives, so it is also called "Shenyan Sect".

In the future, in the fourth year of Kaiyuan in the Tang Dynasty, Shan Wuwei brought the "Daily Classic" and translated it together with his disciples.

In the eighth year of Tang Kaiyuan, Vajra Zhi and his disciple Bukong introduced the "Diamond Sutra", which was translated by Bukong.These two Buddhist scriptures are the sacred scriptures of Tantric Buddhism.

The three Indian monks who founded Esoteric Buddhism—Shan Wuwei, Vajra Wisdom, and Bukong—are revered as the "Three Masters of Kaiyuan".

And these two princes are Shan Wuwei who is the head of the Kaiyuan Sanshi.

As for this wave of Xun, it is even more awesome.

I often follow the Buddha and his disciples, making chaos and staying in trouble.Wherever he traveled, he covered Rajagha City, Vaishali City, Balana Kingdom, Yudara settlement, Sala Brahmin settlement, Shishi Shizhu Shishi settlement, Wujiu Poli Fanzhi Girl Forest, and Poki Shoumen It can be said that wherever the Buddha and his disciples are, Bo Xun may appear in various places such as the mountain forest.

Bo Xun appeared not only at such important moments as the Buddha's enlightenment and before his death, but also frequently appeared when the Buddha was alone, walking, lying down, sitting in meditation, begging for food, and speaking for monks or four congregations, and often appeared alone among the Buddha's disciples. in front of.Through other scriptures, we can also know that the Buddha had a "confrontation" with Bo Xun before he became enlightened.

When rebelling against the Buddha and chaotic monks, Bo Xun will borrow various means of change.

Such as the incarnation of a young man, a big dragon, a statue of a young Brahman, a big bull, a big man of a strong man, or casting broken stones, blinding Ananda and other magic.

From a strategic point of view, Bo Xun treated the Buddha and his disciples both hard and soft, trying his best to intimidate, deceive, deceive and mislead.

His equal is Heavenly Demon!
The difference lies in the cultivators targeted by the Heavenly Demon.Moreover, they will strike while cultivators become immortals.

Therefore, Mofo Boxun can be regarded as an existence specifically aimed at the Western Paradise of Ultimate Bliss.

In other words, he came into being when Western Buddhism flourished!

After all, it is impossible to look at Buddhism without the slightest restraint.Crazy development!

With Mofo Boxun, those who practice Buddhism will be like those who practice Taoism.If there is no one, that is to say, among 1 practitioners, only one of them may attain the Tao and become an immortal.

Only in this way can the aura in the world not be excessively demanded.

The world is in balance.

This is what Heaven wants.

Therefore, these three are extremely attractive to Su Jun!
It can be said that these three are Buddhas, but they all stand on the opposite side of the West.The former two will compete with the current genuine Buddhism for luck, while the latter will directly limit the development of Buddhism.

After deliberating over and over again, Su Jun nodded.

"can!"

And the moment Su Jun agreed, Jieyin and Zhunti frowned.

Seeing the change in the expressions of the two, Tong Tian couldn't help but gloated and laughed: "Although, I don't know what exactly happened. But I have to congratulate you. Hahaha!"

"You" Jieyin and Zhunti were both annoyed.

But they also know that the current Tongtian is similar to a lunatic.If you can not provoke, it is best not to provoke.After all, without the shackles of Jiejiao, he acted without any scruples.

If Daozu hadn't restrained him here, the world would have been in chaos.

At the same time, the two immediately counted.

Although they couldn't figure out the situation of Su Jun, they could figure out the situation of the three princes.

"Apprentice teacher?"

Jieyin and Zhunti couldn't help but look at each other with a bit of horror in their eyes.You must know that these three people are inextricably linked to their Buddhism.

This time, it was specially arranged to let them belong to the disciples of Monkey King, Zhu Bajie, and Drifting Monk.

Thereby temporarily merging their luck together.In that way, they can use tricks to delay the birth of these three people.

So as not to have an irreversible impact on Buddhism.

After the luck of Buddhism is stable, it doesn't matter.So, with one finger and one finger, they descended from the sky and landed in the Western Paradise of Ultimate Bliss.

The top ten disciples (Moke Kasyapa (Great Kasyapa), Ananda (Ananda), Shariputra (Sariputra), Subhuti (it is also said that he is the master of Sun Wukong), Fuluna, Moggallana, Kasya Zhanyan, Anirudha, Upali, Rahula)

At the same time, the Buddhist Bailian boy suddenly opened his eyes.

Bailian boy is a fictional character in the fairy novel "Fengshen Yanyi" of the Ming Dynasty in China.

Bai Lian boy once rushed to the east with his master to lead the Taoist, subdued the Holy Mother of the Guiling who was intercepting the teaching, defeated her sun and moon beads, rescued the Immortal Fearful Sun who explained the teaching, and led the Taoist to send Bailian boy to subdue the turtle spirit with a bag The Holy Mother unintentionally released some mosquitoes, sucking all the flesh and blood of the Guiling Holy Mother, leaving only an empty tortoise shell, which the Bailian Boy and the Taoist priests didn't know about, and at the same time, it also harmed her Western treasure "Twelve Grades of Lotus Terrace" "It was absorbed and lost as a ninth-grade lotus platform.

Think about it, at that time, he will be able to participate in the Battle of the Conferred Gods.You can see its strength!

And don't forget, like the Jade Emperor, he is the boy of a sage.Anyone who underestimates him will suffer a big loss.

I saw him standing up slowly, and then bowed to the sky: "Follow the Buddha's decree!"

Afterwards, Bailian boy hurried towards the direction of Yuhua state.

"Uh?"

At this time, Tathagata was preaching in the Paradise of Ultimate Bliss.He opened his eyes suddenly, with some doubts in his eyes.

He muttered, "Boy Bailian, why did he get out?"

But he knew that since the introduction was requested by Taoist ancestors not to enter this world, it could only be after 33 days.This white lotus boy has never left the Paradise of Ultimate Bliss.

I've been training lately!
So, now that he saw the boy Bailian coming out of the Land of Ultimate Bliss, he felt suspicious.What's more, Boy Bailian left in such a hurry that even a fool could see it.

What a hurry.

And as the boy who guides the Taoist, the entire Paradise of Ultimate Bliss.Who else can tell him to do something?
Even if he is Tathagata, if you see him, you have to respect him three points.Of course, this is aimed at, he is the identity of the Taoist boy.

But, no matter what.

Bailian Boy is a very special existence in the Western Paradise of Ultimate Bliss.

He couldn't help looking at Guanyin, who immediately understood.

(End of this chapter)

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