When I was in Qin Dynasty, I lost contact with the wave

Chapter 454 Xingyi Soldier's Benevolent and Righteous Teacher

Chapter 454 Xingyi Soldier's Benevolent and Righteous Teacher
The Qin army rested for seven days in a row, and almost all the soldiers were relieved from the fatigue caused by the siege some time ago.

In fact, no matter whether it is the main force or the partial division, they hardly encountered much decent resistance along the way.

The strength gap between the Qin army and the Han army is no longer a war between two dominant countries, but more like an overlord from the Spring and Autumn Period bullying an unknown small country.

South Korea may still be able to fight before Ji Wuye rebels and Bai Jin and Bai Yifei surrender to Qin.

Since South Korea's continuous conquests against South Korea during the period when Meng Ao and Wang Yu served several generations of kings, and captured many cities and mines with smelting workshops in South Korea, South Korea has dominated the "armed equipment" and "iron weapons" of the princes. "It's gone too.

"All the strongest bows and crossbows in the world come from Korea", although this sentence is exaggerated, it is roughly true.

Of the Seven Heroes of the Warring States Period, although South Korea is the weakest, the people are poor and the country is poor, and they are still located in the land of the Fourth World War, they have been able to survive tenaciously in the cracks between Qin, Zhao, Wei and Chu for so many years, relying on this strong bow and crossbow.

The reason why South Korea has such a strong crossbow is because South Korea has the most iron ore during the Warring States Period.

Sitting on a large amount of iron ore resources means that South Korea has the most strategic material reserves in the seven countries. While meeting the needs of soldiers' equipment, they can also start to study how to forge excellent equipment. This also makes South Korea a large number of highly skilled metal smelters base.

The largest iron mine in South Korea is located in Yiyang, which was captured by the Qin Wulie King himself. As the largest arsenal in the Spring and Autumn and Warring States Periods, Tangxi Jianfang continued to reduce production because of the loss of a large amount of iron mines. .

"Han Zu's swords and halberds all come from Mingshan, Tangxi, Moyang, Hewei, Dengshi, Wanfeng, Longyuan, and Tai'a. They all cut off cattle and horses on land, and cut off wild geese by water. The Iron Curtain, the revolution and the ruins, are all complete."

Each of these sword workshops has produced at least one sword that can be called a famous sword, and there is even Tai'a Sword, which is listed as one of the top ten famous swords. This is enough to prove the superb forging technology of these sword workshops.

However, these arsenals were either taken by the Qin army or gradually declined. Although the technology was preserved, the output had long since disappeared.

The South Korean military does not expect them to cast high-quality weapons and armor as before. They only need output, so they have to switch to low-quality and large-scale production.

The armaments are no longer strong, the army is gradually in decline, and people's livelihoods such as economy and agriculture are increasingly declining amidst South Korea's endless internal strife. South Korea is simply unable to form much threatening resistance.

If Zhang Ji hadn't temporarily written to Xianyang and temporarily changed the way the Qin army recorded merit, these Qin soldiers who actually didn't gain much would have lost their temper and asked to go to war.

The Qin army has always recorded military merits with the captured heads, but this time the surrender of many cities in South Korea gave Zhang Ji the idea of ​​​​trying to change the way the Qin army records merits.

The world has been in turmoil for nearly a thousand years, but there are not as many casualties as in the hundreds of years of the Warring States Period.

The more people kill, the deeper the hatred between countries becomes.

The Great Qin in history fell apart after the death of the first emperor, in the final analysis, it was also because the people of all countries still did not regard themselves as Qin people.

After all, their ancestors and fathers, who may have been their husbands or sons, died in the battle with the Qin army.

Too much hatred is really difficult to resolve, coupled with the local nobles and elders who have evil intentions, cooperate with the descendants of the royal families of various countries to incite people's hearts, and Qin Ershi's misconduct, which eventually led to the disintegration of this huge unified empire.

But this time, the Qin army's attack on Korea held great righteousness and popular support, so Zhang Ji ordered that both capture and beheading would be equally credited.

"Entering the enemy's territory, the people will know that they are sheltered, and the head of Guizhou will know that they will not die. As for the borders of the states, the grain will not be abused, the graves will not be dug, the trees will not be felled, the accumulation will not be burned, the houses will not be burned, and the livestock will not be taken. Get the people's captives and return them to them, to show likes and dislikes, to trust the people, and to seize the enemy's money."

"All soldiers do not attack cities without faults, and do not kill innocent people. Fathers and brothers who kill people, profit people's goods, and children of courtiers and concubines are all robbers. Soldiers, therefore, punish riots and prohibit them. Righteousness. Those who are recruited by soldiers are not separated from their fields, farmers are not separated from their homes, and scholars are not separated from their government offices. Since the decision of martial arts depends on one person, the soldiers are not bloody, and the world is close."

This was the insight Zhang Ji gained when he found his own "non-offensive" way. He hoped to transform the Qin army into a righteous soldier who would not harm the people or rob the people's assets when fighting internally.

Of course, this idea was approved by Ying Zheng, and the military didn't have much of an opinion. They were just worried about whether the soldiers could accept it.

But after Zhi Su Neishi scolded his mother, the military had no objection.

If you want to be a teacher of benevolence and righteousness in this era, you must pay a huge price.

Such as money and rewards.

The Qin State, which built the Zhengguo Canal, has the capital to pay a lot of money and rewards in exchange for the tiger and wolf army to rejuvenate the volunteers. It is nothing more than the need to increase military expenditures for the governance of Su Neishi.

Why could the Qin army transform from soldiers who were no different from other countries in the past to become a tiger and wolf army later?
In the final analysis, it is to make a living, fight hard to change the fate, bring more rewards and fields to the family, and risk one's life for a way out.

And the rewards are enough, the soldiers of the Qin army are naturally willing to accept such changes slowly, it just takes time to adapt.

After all, for hundreds of years, the Qin army has become accustomed to greeting enemy soldiers with swords and arrows instead of trying to persuade them to surrender. This happened repeatedly to Korean soldiers trying to surrender.

But except for the soldiers who killed people for money, Zhang Ji did not really hold anyone accountable.

There is an adaptation process to everything, and this is normal for soldiers who cannot change from being beheaded and knighted to being knighted when captured.

After all, for the same reward, it is easier to capture than to behead.

Most of the Korean soldiers who survived would not choose to fight to the death if they were not in a desperate situation where they could not survive.

A Qin soldier may kill one, two, or even three Han soldiers, but a Qin soldier may capture an entire army, or even a whole army of Han soldiers.

Among them, the gap between risks and benefits was significant, at least during the war against Korea.

Therefore, these soldiers who still choose to do it when there is a chance to surrender, although it is not ruled out that there are soldiers who do it deliberately, but at most they are at least sent to the marching master and the marching Sima for oral education, and are punished. The cooks in the army chopped wood to make fire.

Only those soldiers who killed the people for money will be severely punished.Although there were a few complaints in the army, the military discipline of the Qin army had always been strict, and these soldiers who complained were only complaining at best.

As for negativity on the battlefield?
If you are passive, you will have no military merit, and if you don't have military merit, you will not get rewards.

This is a battlefield where there are too many monks and too little food. If you are passive, others will naturally be willing to take away your share of military achievements and rewards.

However, after several days of rest, Zhang Ji felt that the Han army on Xinzheng City seemed a little strange.

How should I put it, it was completely different from the Korean army that had no resistance before.

Zhang Ji boarded the building car, and saw a strong fighting spirit from the eyes of those people. All the soldiers of the Korean army stood straight on the top of the wall, and everyone's spirits changed. The machine has an impression of this Korean army.

What happened in Xinzheng City?
(2300 words)
(End of this chapter)

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