When I was in Qin Dynasty, I lost contact with the wave

Chapter 303 Lost internal strength, Zhan Lu abandoned the Lord

Du Youting is still the same Du Youting, but Zhang Ji, who has been in the fantasy world for decades, feels that things are different.

and……

Zhang Ji looked at the Zhanlu sword that had fallen to the ground at some point.

The Zhanlu sword has changed back to the appearance when he first found it from the warehouse of the Zhang family's ancestral house in Anyi. It is rusty, dilapidated, and has no appearance of a famous sword. No matter how he perceives it, this sword seems to be just a living sword. Rusty common longsword.

What changed was not only the Zhanlu sword, but also himself.

Shangxian... Tianzhi... Minggui... Not fate... Not happy... Festival burial... Festival use...

The internal energy accumulated in the dantian is constantly being lost, and the realm of the Mohism's internal skills and mental methods he has practiced is also constantly falling.

With the loss of internal strength and the decline of his inner strength, his martial arts realm is naturally also constantly falling.

First-class...second-rate...third-rate...until there is no more internal energy in the body.

The cultivation of Mohism's internal strength and mental method requires an understanding of the essence of Mohism.

Although everyone has a different understanding of these ten Mohist essences, as long as you firmly believe in them, you can successfully complete the requirements of the "Mo Jing", which is the inner strength and mental method of the Mohist school, for mind cultivation.

But the essence of Mohism cannot be separated from the most basic word in the final analysis-yi
There are many kinds of morality in the world, all of which cannot be separated from the word "righteousness".

Loyalty, faith, and propriety are righteousness, and justice, morality, benevolence, and righteousness are also righteousness.

It's just that the first three are personal righteousness, and the latter three are the world's righteousness, but they are all righteousness.

What the Mohists pursue is small righteousness, which binds oneself with loyalty, trust, and propriety;

Whether it is the practice of small righteousness or great righteousness, it can be regarded as the interpretation of the core essence of Mohism.

Just like the frugality on the first level, the understanding of most Mohist disciples is that they should not be extravagant and wasteful; but for some extreme Mohist disciples, their understanding is "clothes with fur and brown with legs". He (straw sandals) is used as clothing, day and night, and self-sufficiency is the ultimate." For some disciples who are broad-minded and thoughtful, it is to save the use of people's power, not to over-consume people's power and make the people tired.

The former two are self-restraints, which are small righteousness, while the latter are great righteousness, but both small righteousness and great righteousness are beneficial to the world.

It is beneficial to the world to try to save the world and love the people with righteousness.

It is also beneficial to the world to restrain oneself with certain moral standards. Although these overflows are just a drop in the ocean, if everyone can do this, there will be no more wars and disputes in the world. This is Mozi The reason for leaving the "Mojing".

As for Zhang Ji's understanding of frugality, it becomes "You only have one life, so save it and don't just waste it." Cherishing one's own life and not doing illegal or arrogant things is the essence of life. Awe, isn't this something that is beneficial to the world?

Of course, the fundamental reason behind Zhang Ji’s acceptance through the "Mo Jing" is the existence of the word "righteousness" in his heart. It is the "righteousness" in the hope that the world will be unified and all people will be safe and peaceful, and he cares about the people who are ignored by meat eaters. "Righteousness" is a "righteousness" with an equal vision across the ages.

Therefore, Zhang Ji's understanding that seems a bit too deviant to outsiders can also pass the "Mo Jing"'s requirements for cultivating the mind.

But during the decades of killing in the fantasy world, Zhang Ji lost his awe of life, lost the care of the people, and lost his equal vision of all life, and became a killing dominated by his inner desire to kill and resentment machines, and would even take the initiative to allow the Qin army to plunder the people wantonly.

Therefore, Zhang Ji, who lost his "righteousness", also lost control of the internal force in his body cultivated through the "Mo Jing".

Zhan Lu, on the other hand, rejected this master who was used to blood, bones, and killing.

I don't know when it became the default rule of all countries in the world to plunder and slaughter at will after the death camp was broken; I don't know when, the lives of ordinary people are worthless, and they accept this reality numbly.

And Zhang Ji not only accepted these realities, but also took the initiative to participate in them.

Ren Jian only chooses a benevolent master, and the benevolent master can match the benevolent sword, so Zhang Ji was rejected by Zhan Lu.

Zhan Lu Xiang "benevolence", "Mo Jing" talks about "righteousness", benevolence and righteousness are lost, both are gone.

Zhang Ji's aura became more and more sluggish, even if he still practiced hard skills, it was of no avail. Facing the resentment all over Du Youting, he even lost the ability to resist.

And this is another purpose of "Bai Qi".

Zhan Lu restrained his resentment, and the internal force cultivated through the "Mo Jing" was protecting Zhang Ji's spirit and resisting the invasion of "Bai Qi".

When Zhang Ji lost Zhan Lu's approval, he also lost all his internal strength, leaving only a physical body that had cultivated external skills. hands-on moment.

Zhou Tian Xingdou's formation is still bombarding the grievances wrapped around Du Youting, as if he wants to open a gap, but most of the grievances have been condensed into a barrier by "Baiqi", even if the masters of Baijia have increased their internal strength The output only caused the barrier to tremble violently, and there was no trend of breaking it at all.

"It's over!"

The head of the famous family, Gongsun Long, looked at the body gradually assimilated by resentment, and sighed heavily.

But he didn't sigh because of Zhang Ji, but because of "nothing".

He couldn't see "Bai Qi" and didn't understand what happened, but from the words of Bei Mingzi and Donghuang Taiyi, it could be heard that Bai Qi had not completely disappeared, but had merged with resentment, and was about to seize his home Tension.

Gongsun Long didn't know what kind of strength a celestial and human master who entered the Tao with killing had, but he could only mobilize his resentment, and in the state of a dead soul, he could face the Zhou Tian Xing Dou array, which gathered the strength of more than half of the masters of a hundred schools. If the body is lost, then the whole world will probably flow blood into rivers.

But there was nothing they could do, all of them could only watch helplessly as clusters of resentment invaded Zhang Ji's body, those already pitch-black eyes became more and more deep and deep, as if they were about to completely merge with the mass of resentment together.

Until a white-haired figure wearing a wooden crown and black and white clothes appeared above Du Youting, this figure was so abrupt, but no one could notice it, including the overwhelming resentment.

"Ugh."

A sigh came from the sky, and it didn't reach the ears of anyone else, but went straight into Zhang Ji's heart.

"Fool, think about your original intention, think about why you joined Daqin."

The vicissitudes of life murmured in Zhang Ji's heart, and a black and white internal force remained in his heart, protecting his last sanity and resisting the erosion of resentment.

(2065 words)
(End of this chapter)