The Counterattack of the Villains in the Movie World
Chapter 615 Nuwa bestows the demon banners and lights the lamps to arrange the demon formations
Chapter 615 Nuwa bestows the demon banners and lights the lamps to arrange the demon formations
Zhunti didn't come down, because he didn't know where Taoist Duobao was, and he didn't know whether the three saints of Huoyun Cave would join the battle.
Emperor Haotian and Yaochi Golden Mother couldn't even come down, they are the masters of the heavenly court, if they easily interfere with the wars in the world, the backlash of heaven will be extremely serious.
Still the same sentence, everything should be done under the rules, and the end of ignoring the rules is the end of the world.
Just like human society, the reason why human civilization can be formed is because the great sages created various rules, and the unscrupulous end of everyone is the disintegration of civilization.
From this point of view, the only person who can make a move is Empress Nuwa. After all, the monster race has already faced the human race head-on. It seems to be a war between the Yin Shang and the Western Zhou Dynasty, but in fact it has turned to between the human race and the monster race. war.
But Empress Nuwa didn't come down either, she was also in the Heavenly Court, with the three saints Zhunti Taoist, Emperor Haotian, and Yaochi Golden Mother.
The reason is simple, she can't fight.
Nuwa, who became a saint through virtue, can be said to be the weakest among the saints in terms of strength, and she can only suppress the three saints of Huoyun Cave, which is incomparable to Emperor Haotian and Yaochi Golden Mother.
You must know that although these two masters of heaven are also sanctified by merit and destiny, they are after all the boys under Taoist Hongjun's seat, and to some extent they are not much different from apprentices.
In addition to the difference in cultivation talent from Taishang Laojun, Yuanshi Tianzun, and Tongtian Sect Master, the practice methods, magical powers and magic weapons he possessed are no worse than the three innate saints.
But not being able to make a move in person doesn't mean he won't make a move.
A long banner fell from the nine heavens to the mortal world, and the Taoist burning lamp in the Western Zhou army sensed it, and flew into the air to catch the long banner.
The Holy Treasure of the Monster Clan——Recruiting the Monster Banner.
This process is actually very dangerous. Taoist Ran Deng breathed a sigh of relief after recruiting the demon banners. King Zhou did not intervene to snatch it, and Taoist Duobao did not show up. , Empress Sanxiao, Guang Chengzi, Chi Jingzi and others did not show up either.
It seemed that the Yin merchants didn't care that they got the demon banner.
"King Zhou!"
Daoist Ran Deng who fell back to the side of Zhou Wuwang Ji Fa shouted angrily when he saw Wu Yan.
"Since you rely on your own martial arts, then I have a while, do you dare to break it alone?"
Have you started setting up?
Wu Yan laughed. In the world of Fengshenyanyi, the process of fighting is inseparable from the formation of formations, including when the gods are fighting, they will also choose formations, and even the sage Tongtian leader needs to set up formations. Only then can one enemy be many at the level of a saint.
"it is good."
Wu Yan responded, and even rode the fiery-eyed golden-eyed beast back in front of the Yin-Shang army formation in order to give Taoist Ran Deng enough space to set up the formation.
In fact, this is not necessary, because how could the array arranged by Zhunsheng himself be limited by the space?
But in terms of momentum, Wu Yan still maintains an absolute advantage.
In the Western Zhou army formation, Jiang Ziya asked the question Ji Fa wanted to ask.
"National teacher, what kind of formation do you want to arrange? This long banner...could it be a demon banner?"
Daoist Ran Deng realized the supreme innate spiritual treasure of the demon-calling flag, and his heart was extremely hot. He really wanted to keep the demon-calling flag for his own use.
But now is not the time to covet the holy treasure of the monster race.
"The formation of ten thousand demons handed down by four saints, Empress Nuwa, Zhunti Taoist, Emperor Haotian, and Yaochi Golden Mother, is based on the demon tribe's sacred treasure, the demon flag, and is driven by ten thousand demons."
Daoist Ran Deng is a quasi-sage, and it takes a few words to understand the arrangement of the Ten Thousand Demon Formation, which shows how extraordinary this formation is.
Jiang Ziya didn't know what the Ten Thousand Demon Formation was, but it was the world's best formation to pass it down in the name of the four saints, and he had always known about the existence of Zhaoyao Banners, and even more so about those monster races in the Western Zhou Dynasty. Most of them came here because of the order of Zhao Yao Banner.
In terms of pure combat, Zhao Yao Banner is not as good as the innate spiritual treasures such as Zhuxian Four Swords and Tai Chi Tu, even compared with the magic weapons such as Hunyuan Jindou and Jin Jiaojian, it is not 01 :30 o'clock.
But the innate spirit treasure that can be called the ultimate, naturally has its own uniqueness.
Call out the demon banners, and the demon clans in the world will dare not to follow.
This is an innate spirit treasure that can control all monster races.
"Your Majesty retreats first."
Daoist Ran Deng did not directly start to arrange the formation, but asked Ji Fa and others to go back to Xiqi Pass first. He could not hurt Ji Fa and others during the process of arranging the formation, but he did not believe in Wu Yan's morality guidelines.
If when he was setting up the formation and was unable to protect Ji Fa, Wu Yan would suddenly kill Ji Fa and other important ministers of the Western Zhou Dynasty, then the outcome of this battle would basically be determined.
Even if he replaced the Western Zhou Dynasty with the Yaozu, and then continued to fight the Yin and Shang, his path to enlightenment was almost cut off.
Only people-oriented can be sanctified.
Taking the demon as the foundation, acting perversely.
This is also the reason why there are so many monster races in the Western Zhou Dynasty, and the strength has far surpassed the human races in the Western Zhou Dynasty, but there is no real replacement for them.
After Zhou Wu Wang Jifa, Jiang Ziya and others returned to Xiqi Pass, before the Yin and Shang army formed, there was only one Taoist burning lamp left, and Yuding Zhenren, Fear Liusun and other elucidating golden immortals all returned to Xiqi Pass.
Apart from the fact that the formation had nothing to do with them, it was also because they needed to protect Ji Fa and the others. In such a comparison, it would appear that Ji Fa, Jiang Ziya and the others were a bit too useless.
It doesn't count that King Zhou's imperial conquest is not counted, and he personally went out to challenge the entire Xiqi, without any concern for his own life.
But that's the norm.
Human kings shouldn't have such strength, which is why Tianting almost blatantly helped Western Zhou.
The king of men is too strong, and if the heavens do not help, the ending will inevitably be the next one.
Holding up the demon banner, the majestic mana was poured into it, and after it was transformed into the demon power that the demon tribe had to listen to, all the demon tribes in Xiqi felt that they were out of control.
Damn Terran.
Damn the lamp.
damn it……
The monsters actually didn't want to fight the human king, not only because they suddenly discovered that the human king's strength was far beyond their imagination, but also because when the weasel died, there was no real soul left, but the body and soul were all gone. .
This is completely different from the fact that after Yang Jian's death, a real soul flew to the Conferred God Stage.
Yang Jian died, but he didn't die, and he could even become a god directly. What he lost was only the opportunity to truly become a saint.
But for almost all monster races, sanctification is out of reach, so they actually don't mind being beaten to death and then being made gods.
In contrast, to cultivate yourself, you still need to face all kinds of disasters. All three disasters and five disasters can kill them physically and souls. Woolen cloth?
If they were conferred gods, they would really live the same life as the heaven and the earth. If the heavens were not destroyed, they would live forever. Even if they were beaten to death, they could be resurrected with the help of the Conferred God Platform.
This is the good of God.
The disadvantage of gods is that they must obey the orders of the heaven unconditionally, but this is nothing to them, because they, as monster races, also have to obey the orders of Nuwa, the sage of the monster race, or obey the demon banners. The command.
Being able to enshrine the gods without violating the control of Zhao Yao Banner, they are naturally willing to fight to death.
But the problem now is that you can't become a god, or you may not be able to become a god, so how can you fight?
However, no matter how resentful the Yaozu is, and no longer want to fight, it is meaningless at this point.The human king is powerful and unparalleled in strength, and Empress Nuwa directly gave the demon banner to Taoist Ran Deng who looked down on the demon race, and their lives were beyond their control.
Daoist Ran Deng came from Chanjiao, and Chanjiao has always looked down on the Yaozu, so how could he take the Yaozu's life as his fate?
"Wan Yao listen to my orders!"
Daoist Ran Deng did not care about the fate of the demon clan, and used the demon banner to forcibly drive all the demon clan in Xiqi, whether it was the king of the demon king, or those little demons who came with the demon king, and even some who had just opened their spiritual wisdom not long ago and had not yet All the monster races who really started to practice the way were also summoned by him.
One after another, figures threw themselves into Taoist Ran Deng's side, and then disappeared.
The infinite monster energy is condensed, just like the substance, and the colors are colorful, covering the body of Taoist Burning Lamp.
It looks like it is only a few feet in radius, but there are tens of thousands of monsters inside.
Ten thousand monsters formed.
Daoist Ran Deng was also in the Ten Thousand Monster Formation, and a loud voice came out.
"King Zhou, do you dare to enter my Ten Thousand Demon Formation?"
Myriad Demon Formation?
Fake Jiejiao Myriad Immortal Formation?
Sensing the majestic and boundless power of this formation, Wu Yan laughed, and then flew into it.
"Chicken tile dog."
(End of this chapter)
Zhunti didn't come down, because he didn't know where Taoist Duobao was, and he didn't know whether the three saints of Huoyun Cave would join the battle.
Emperor Haotian and Yaochi Golden Mother couldn't even come down, they are the masters of the heavenly court, if they easily interfere with the wars in the world, the backlash of heaven will be extremely serious.
Still the same sentence, everything should be done under the rules, and the end of ignoring the rules is the end of the world.
Just like human society, the reason why human civilization can be formed is because the great sages created various rules, and the unscrupulous end of everyone is the disintegration of civilization.
From this point of view, the only person who can make a move is Empress Nuwa. After all, the monster race has already faced the human race head-on. It seems to be a war between the Yin Shang and the Western Zhou Dynasty, but in fact it has turned to between the human race and the monster race. war.
But Empress Nuwa didn't come down either, she was also in the Heavenly Court, with the three saints Zhunti Taoist, Emperor Haotian, and Yaochi Golden Mother.
The reason is simple, she can't fight.
Nuwa, who became a saint through virtue, can be said to be the weakest among the saints in terms of strength, and she can only suppress the three saints of Huoyun Cave, which is incomparable to Emperor Haotian and Yaochi Golden Mother.
You must know that although these two masters of heaven are also sanctified by merit and destiny, they are after all the boys under Taoist Hongjun's seat, and to some extent they are not much different from apprentices.
In addition to the difference in cultivation talent from Taishang Laojun, Yuanshi Tianzun, and Tongtian Sect Master, the practice methods, magical powers and magic weapons he possessed are no worse than the three innate saints.
But not being able to make a move in person doesn't mean he won't make a move.
A long banner fell from the nine heavens to the mortal world, and the Taoist burning lamp in the Western Zhou army sensed it, and flew into the air to catch the long banner.
The Holy Treasure of the Monster Clan——Recruiting the Monster Banner.
This process is actually very dangerous. Taoist Ran Deng breathed a sigh of relief after recruiting the demon banners. King Zhou did not intervene to snatch it, and Taoist Duobao did not show up. , Empress Sanxiao, Guang Chengzi, Chi Jingzi and others did not show up either.
It seemed that the Yin merchants didn't care that they got the demon banner.
"King Zhou!"
Daoist Ran Deng who fell back to the side of Zhou Wuwang Ji Fa shouted angrily when he saw Wu Yan.
"Since you rely on your own martial arts, then I have a while, do you dare to break it alone?"
Have you started setting up?
Wu Yan laughed. In the world of Fengshenyanyi, the process of fighting is inseparable from the formation of formations, including when the gods are fighting, they will also choose formations, and even the sage Tongtian leader needs to set up formations. Only then can one enemy be many at the level of a saint.
"it is good."
Wu Yan responded, and even rode the fiery-eyed golden-eyed beast back in front of the Yin-Shang army formation in order to give Taoist Ran Deng enough space to set up the formation.
In fact, this is not necessary, because how could the array arranged by Zhunsheng himself be limited by the space?
But in terms of momentum, Wu Yan still maintains an absolute advantage.
In the Western Zhou army formation, Jiang Ziya asked the question Ji Fa wanted to ask.
"National teacher, what kind of formation do you want to arrange? This long banner...could it be a demon banner?"
Daoist Ran Deng realized the supreme innate spiritual treasure of the demon-calling flag, and his heart was extremely hot. He really wanted to keep the demon-calling flag for his own use.
But now is not the time to covet the holy treasure of the monster race.
"The formation of ten thousand demons handed down by four saints, Empress Nuwa, Zhunti Taoist, Emperor Haotian, and Yaochi Golden Mother, is based on the demon tribe's sacred treasure, the demon flag, and is driven by ten thousand demons."
Daoist Ran Deng is a quasi-sage, and it takes a few words to understand the arrangement of the Ten Thousand Demon Formation, which shows how extraordinary this formation is.
Jiang Ziya didn't know what the Ten Thousand Demon Formation was, but it was the world's best formation to pass it down in the name of the four saints, and he had always known about the existence of Zhaoyao Banners, and even more so about those monster races in the Western Zhou Dynasty. Most of them came here because of the order of Zhao Yao Banner.
In terms of pure combat, Zhao Yao Banner is not as good as the innate spiritual treasures such as Zhuxian Four Swords and Tai Chi Tu, even compared with the magic weapons such as Hunyuan Jindou and Jin Jiaojian, it is not 01 :30 o'clock.
But the innate spirit treasure that can be called the ultimate, naturally has its own uniqueness.
Call out the demon banners, and the demon clans in the world will dare not to follow.
This is an innate spirit treasure that can control all monster races.
"Your Majesty retreats first."
Daoist Ran Deng did not directly start to arrange the formation, but asked Ji Fa and others to go back to Xiqi Pass first. He could not hurt Ji Fa and others during the process of arranging the formation, but he did not believe in Wu Yan's morality guidelines.
If when he was setting up the formation and was unable to protect Ji Fa, Wu Yan would suddenly kill Ji Fa and other important ministers of the Western Zhou Dynasty, then the outcome of this battle would basically be determined.
Even if he replaced the Western Zhou Dynasty with the Yaozu, and then continued to fight the Yin and Shang, his path to enlightenment was almost cut off.
Only people-oriented can be sanctified.
Taking the demon as the foundation, acting perversely.
This is also the reason why there are so many monster races in the Western Zhou Dynasty, and the strength has far surpassed the human races in the Western Zhou Dynasty, but there is no real replacement for them.
After Zhou Wu Wang Jifa, Jiang Ziya and others returned to Xiqi Pass, before the Yin and Shang army formed, there was only one Taoist burning lamp left, and Yuding Zhenren, Fear Liusun and other elucidating golden immortals all returned to Xiqi Pass.
Apart from the fact that the formation had nothing to do with them, it was also because they needed to protect Ji Fa and the others. In such a comparison, it would appear that Ji Fa, Jiang Ziya and the others were a bit too useless.
It doesn't count that King Zhou's imperial conquest is not counted, and he personally went out to challenge the entire Xiqi, without any concern for his own life.
But that's the norm.
Human kings shouldn't have such strength, which is why Tianting almost blatantly helped Western Zhou.
The king of men is too strong, and if the heavens do not help, the ending will inevitably be the next one.
Holding up the demon banner, the majestic mana was poured into it, and after it was transformed into the demon power that the demon tribe had to listen to, all the demon tribes in Xiqi felt that they were out of control.
Damn Terran.
Damn the lamp.
damn it……
The monsters actually didn't want to fight the human king, not only because they suddenly discovered that the human king's strength was far beyond their imagination, but also because when the weasel died, there was no real soul left, but the body and soul were all gone. .
This is completely different from the fact that after Yang Jian's death, a real soul flew to the Conferred God Stage.
Yang Jian died, but he didn't die, and he could even become a god directly. What he lost was only the opportunity to truly become a saint.
But for almost all monster races, sanctification is out of reach, so they actually don't mind being beaten to death and then being made gods.
In contrast, to cultivate yourself, you still need to face all kinds of disasters. All three disasters and five disasters can kill them physically and souls. Woolen cloth?
If they were conferred gods, they would really live the same life as the heaven and the earth. If the heavens were not destroyed, they would live forever. Even if they were beaten to death, they could be resurrected with the help of the Conferred God Platform.
This is the good of God.
The disadvantage of gods is that they must obey the orders of the heaven unconditionally, but this is nothing to them, because they, as monster races, also have to obey the orders of Nuwa, the sage of the monster race, or obey the demon banners. The command.
Being able to enshrine the gods without violating the control of Zhao Yao Banner, they are naturally willing to fight to death.
But the problem now is that you can't become a god, or you may not be able to become a god, so how can you fight?
However, no matter how resentful the Yaozu is, and no longer want to fight, it is meaningless at this point.The human king is powerful and unparalleled in strength, and Empress Nuwa directly gave the demon banner to Taoist Ran Deng who looked down on the demon race, and their lives were beyond their control.
Daoist Ran Deng came from Chanjiao, and Chanjiao has always looked down on the Yaozu, so how could he take the Yaozu's life as his fate?
"Wan Yao listen to my orders!"
Daoist Ran Deng did not care about the fate of the demon clan, and used the demon banner to forcibly drive all the demon clan in Xiqi, whether it was the king of the demon king, or those little demons who came with the demon king, and even some who had just opened their spiritual wisdom not long ago and had not yet All the monster races who really started to practice the way were also summoned by him.
One after another, figures threw themselves into Taoist Ran Deng's side, and then disappeared.
The infinite monster energy is condensed, just like the substance, and the colors are colorful, covering the body of Taoist Burning Lamp.
It looks like it is only a few feet in radius, but there are tens of thousands of monsters inside.
Ten thousand monsters formed.
Daoist Ran Deng was also in the Ten Thousand Monster Formation, and a loud voice came out.
"King Zhou, do you dare to enter my Ten Thousand Demon Formation?"
Myriad Demon Formation?
Fake Jiejiao Myriad Immortal Formation?
Sensing the majestic and boundless power of this formation, Wu Yan laughed, and then flew into it.
"Chicken tile dog."
(End of this chapter)
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