The Counterattack of the Villains in the Movie World
Chapter 384 Became a monk again?impossible!
Chapter 384 Became a monk again?impossible!
"Benefactor Dan Chenzi, you used to be a big brother of the Emei School. Whether in the human world or in the world of practice, your status and future are extremely high."
"But you fell into the devil's way with a single thought, and became a must-kill person of the Emei Sect and the Kunlun Sect. You also offended the Red Corpse God Lord and Youquan Blood Demon. Both the good and the evil factions want to get rid of you quickly, so your life is like a candle in the wind. generally."
"If you choose my Great Buddha Temple to become a monk, completely let go of all grievances and grievances in the secular world and the practice world, and from now on only be the constant companion of the Qingdeng Ancient Buddha, then there will be a glimmer of life, like grass seeds in the cracks in the rocks."
"If you have a firm will, you should be able to overcome all difficulties and thrive. If you don't get rid of the evil thoughts, you will definitely be destroyed in the wind and rain, and there will never be any hope of breaking out of the rock."
After the white-faced monk talked a lot, he concluded: "So, the poor monk gave you the Dharma name Dengcao, as the last generation of disciples of my Great Buddha Temple, and in terms of seniority, it is not an insult to you, the former big brother of the Emei School. "
It turned out to be decent grass.
Wu Yan understood.
Every sect has a first generation of disciples and a second generation of disciples. The same generation as the head of the sect is not counted, and the apprentices under the head of the sect are the first generation of disciples.
Dan Chenzi is the elder brother of the previous generation of disciples of the Emei School.
The second-generation disciples are Dan Chenzi's apprentices.
Under normal circumstances, when Baimei Daoist ascends to the top, after Dan Chenzi succeeds as the head of the Emei Sect, his disciples and the disciples of his younger brothers and younger sisters will become a generation of disciples.
Given the longevity of immortal cultivators and the difficulty of ascension, it is normal for a sect to have four or five generations of disciples.
If you look at it this way, the white-faced monk gave the position of a generation of disciples by opening his mouth, which is quite a face.
"The master is very reasonable, but I don't like this name, it's too serious."
Wu Yan asked with a smile: "Master, what generation are you?"
It's a bit risky to ask this question, after all, Wu Yan doesn't know if Dan Chenzi recognizes this person.
But he was in luck.
"Bajie, the poor monk, is the eighth junior brother in charge of my Great Buddha Temple. His seniority in the Great Buddha Temple is burning characters, and after burning, he becomes a lamp."
Monk Bajie's self-reported name made Wu Yan stunned again.
"It's quite easy for your master to give you a dharma name, but why don't you call it Burning Ring?"
"The name and dharma name are just floating clouds." Monk Bajie said, "I have nine brothers and sisters, each of whom has worldly distracting thoughts. The first precept of the senior brother only needs to guard against arrogance, and the second precept of the senior brother only needs to guard against anger and ignorance. , three senior brothers and three precepts... I have more mundane distractions, so it is the eight precepts."
Your master is really talented, to accept so many wonderful apprentices.
Your junior brother Jiujie is even more talented.
This big Buddhist temple is a bit dangerous.
Wu Yan came to so many conclusions in an instant, but wealth and wealth are in danger.
"Master Bajie, since my name and dharma name are just floating clouds, why not call me Randeng after I become a monk at the Great Buddha Temple."
Wu Yan explained with a smile on his face: "I don't have to be the master's junior or senior brother or something. I, Dan Chenzi, don't care about the seniority of a generation of disciples and the head of the master. I just like the idea of burning lamps." It's just a name."
So shameless.
Even more shameless than the poor monk.
Master Bajie was a little speechless, can he call the dharma name casually?Can it be called that?
"Benefactor Dan Chenzi, the poor monk is of the same generation as your master Baimei Zhenren." Master Bajie reminded: "Well, your previous master."
"Hehe..." Wu Yan said with a smile: "The four things of the monks are all empty, Master Bajie, you have a good look. Now that the matter of the dharma name is settled, let's talk about the matter of my self-destructive power. As far as I know, in People in the practice world who become monks in the Great Buddha Temple do not need to abolish their skills."
Who told you about the legal name?
Master Bajie took a deep breath, and silently recited the Prajna Paramita Heart Sutra in his heart, and his tone was very calm when he spoke.
"The matter of the dharma name has not been settled. The premise of saying the name is that the benefactor of Dan Chenzi is willing to abolish his power." Master Bajie looked at Wu Yan calmly, and said: "Others really don't need to abolish their power, but the benefactor of Danchenzi It’s different, not only is it highly skilled, but it’s also possessed by a demon after all.”
"Obsession? Hehe... What is an obsession? How can it be considered an obsession?"
Wu Yan spread his hands and said with a smile: "Why don't Master Bajie explain it carefully, if it is suitable, it is not impossible to check it."
Ok?
Master Bajie looked at the purity in Wu Yan's eyes, as if he was looking at the entire sky, and felt a little strange.
Because the eyes of an enchanted person cannot be like this.
Are the rumors wrong?
But if Dan Chenzi was not possessed, why did he want to kill his teacher?
Why kill Xuantianzong?
Could it be that, as the rumors say, Dan Chenzi likes Xuantianzong of the Kunlun School, but Xuantianzong likes his own master, Master Guyue, the head of the Kunlun School who has died at the hands of Youquan Blood Demon, so Dan Chenzi hates because of love?
Destroy it if you don't get it.
If Wu Yan knew what Master Bajie was thinking, he would definitely agree with his dharma name.
This guy is really deeply rooted in worldly distractions.
"Since benefactor Dan Chenzi said so, it must be that he has completely refined his magic thoughts, so it doesn't matter whether he checks now or not."
Master Bajie said: "It is precisely because of this that Zishi Danchen mainly wants to become a monk in my Great Buddha Temple, so he has to waste all his skills. Because people who can refine demonic thoughts can become Buddhas with one thought. One thought can also become a demon."
Wu Yan frowned slightly, and asked earnestly, "Master, what is the evil thought?"
When Master Bajie heard this question, he also frowned, as if thinking about it.
But I don't know whether I am thinking about why Wu Yan asked this question, or thinking about what is a magic thought.
The pilgrims who came and went around, during the whole process of the conversation between the two, seemed not to see the two of them at all, and worshiped the Buddha on their own.
Being in the world, but not in the world.
There was a rush of people, Master Bajie suddenly had a feeling, and said aloud: "Evil thoughts are obsessions. For the worldly people, obsessions are just a family defect. Look at that woman."
Wu Yan looked in the direction Master Bajie pointed, a woman in her thirties was worshiping in the hall, she looked extremely pious.
"She prayed to the Son-Send Buddha." Master Bajie said, "But in fact, what she prayed for was not a son."
Wu Yan asked curiously: "Then what is she asking for?"
Master Bajie sighed, and said: "Dan Chenzi's benefactor has really been far away from the world for a long time, but he doesn't know that this woman, who looks like a wolf at thirty, seems to be asking for a child, but what she is actually asking for is the process of delivering a child." .”
Wu Yan was startled: "Being a monk in your big Buddhist temple, is there such a good thing? No, do you still need to make this kind of sacrifice of self-denial for others?"
Master Bajie heheed twice, and then said: "We don't have such good things in the Great Buddha Temple. What I'm talking about is obsession and obsession. Naturally, it is impossible for this woman to seek the Buddha, because it is better to seek the Buddha than to seek herself. She wants to seek Yes, after all, it will still fall on her husband. She only needs to exercise more on weekdays, and her wish will naturally be fulfilled."
"However, this woman has come to beg for the seventh time, and it has been a year and a half. This shows that her husband is either in poor health and really answered the family's grievances, or there are many wives and concubines who have no time to take care of her. Either way, she can't get what she wants."
"For half a year at most, her desire will turn into obsession, and then turn into demonic thoughts, prompting her to go on crooked ways. Demonic obsessions in the world are generally formed in this way, seeking money, sex, fame and power, although There are many, but they are all demonic thoughts."
Wu Yan heheed twice, and asked: "Master Bajie is worthy of being Master Bajie. There are so many pilgrims, why do you only pay attention to her, a woman? That's right, this woman has a beautiful appearance and a broad mind, so it shouldn't be blamed." Master Bajie's."
Master Bajie did not argue with Wu Yan, but continued: "The demonic thoughts of people in our practice are actually no different from the demonic thoughts of secular people. Donor Dan Chenzi, you have been planted with demonic thoughts by the red corpse god. The seeds of thought, it takes all kinds of desires in your heart as nourishment, takes root and sprouts in your heart, develops many obsessions, and finally grows into the evil thoughts in your heart."
"So, you are dissatisfied that you were ordered by the real Baimei to guard the blood point for thousands of years, so that you were taken over by the red corpse god. You are also dissatisfied that the real Baimei wants to pass the head of the Emei sect to the Xuantian sect of the Kunlun sect, and finally made a An act of killing a teacher that both people and gods hate."
"Just like that woman, she went from seeking the Buddha to being unable to get it, and then to begging the devil to become a devil."
After listening to these words, Wu Yan suddenly understood the punishment for failing the main task this time, "becoming a demon".
It should be the same as what Master Bajie said, similar to a seed capable of negative emotions.
Ordinary people will become irritable and irritable when they are in a highly stressful environment all the year round, not to mention the saying that practitioners already have inner demons?
"Monk Bajie." Wu Yan cleared his confusion, but his tone suddenly changed. He stared at Monk Bajie and said, "I think you are scolding me."
Monk Bajie heheed twice, put one hand on his chest, and said to Wu Yan: "Benefactor, you've got a picture."
Sure enough, you can't fight with monks, especially this kind of old monk who may have lived for hundreds of years, or even thousands of years, after all, he is of the same generation as Baimei Zhenren.
"I will not abolish my skills, and I will continue to practice in the future."
Wu Yan stopped arguing, but directly stated his position: "Because I don't want people to be knives and me to be fish, Monk Bajie, if your Great Buddha Temple can accept me, then I will become a monk here. Long companions of ancient Buddhas, or to walk the world to support justice, and I, Dan Chenzi, will add luster to your Great Buddha Temple."
"Today I am proud of the Great Buddha Temple, and tomorrow the Great Buddha Temple will be proud of me."
"If you don't want to accept my words, don't use these words to prevaricate me. If you really can't, you can also write down the Tao, Monk Bajie, and I, Dan Chenzi, will follow. Oh, you may not be able to do it alone, how about, Call all your brothers and sisters, I won't say that you are bullying others."
"Sure enough." Monk Bajie said with a smile: "Dan Chenzi benefactor, because after betraying Emei, there is no practice method that directly points to the Dao, and there is no guidance from senior practitioners and masters, so he came to my university. To become a monk in the Buddhist temple. Not only to avoid disasters, but also for the fundamental skills of my Great Buddha Temple."
Although it is up to the master to lead the door to practice, it is always better to have the guidance of senior masters than to explore the way of practice by oneself.
Monk Bajie's guess is also a mistake.
"Ugh……"
Wu Yan sighed, and said: "I originally set my heart on the bright moon, but the bright moon shines on the ditch, Monk Bajie, you just say whether to fight or not, I will rush to the next game."
It was easy to say, but Wu Yan was already waiting intently.
In fact, he wasn't very worried about his own safety, not only because he had a hole card, but also because this was the world, and there were many pilgrims around.
With the consistent style of these bald donkeys, they always have to be more scrupulous on the bright side.
"The world is so big, there are nine sects of righteousness in the practice world, and no one except my Great Buddha Temple would dare to take you in, Dan Chenzi."
Monk Bajie is no longer called a benefactor, but his expression is still smiling. He looked at Wu Yan and said, "If you really want to get the protection of my Great Buddha Temple, it is not impossible. I heard that you found it in the Shushan area a few days ago. A celestial sword, quite intended to be an emperor, I don't know if it is true or not?"
My hero sword?
Wu Yan was not surprised, but felt that the Great Buddha Temple paid too much attention to the hero sword. In theory, the growth attribute of the hero sword is indeed better than that of the Tianlei sword, but after all, it takes too long.
Moreover, in order for the Hero Sword to evolve into a real Human Emperor Sword, not only the power of the practice world is needed, it can even be said that it will never be possible to make the Hero Sword become the Human Emperor Sword only by relying on the power of the practice world.
can only rely on...
Thinking of this, Wu Yan suddenly understood.
"Hahaha……"
Amid hearty laughter, Wu Yan stared at Monk Bajie and said, "It turns out that you are planning on my Immortal Sword, what a great Buddhist temple, but as cultivators of immortality, you are always entangled with the mundane affairs of the world. Now I want to use my fairy sword to achieve imperial power and hegemony in the world, and then let the incense of your Great Buddha Temple burn all over the world."
"Tsk tsk tsk, it's really a good plan, but I don't know... Is this considered an obsession, or is it a magical idea?"
"Amitabha."
Monk Bajie clasped his hands together, and after reciting the Buddha's name, he said in a calm tone: "Almsgiver, you have a sign, but it is just a suffering in the world, and we are practicing the Dao of the world. Naturally, we want to make some contributions to this world. There is more truth, kindness and beauty in the world."
"Hehe..." Wu Yan laughed mockingly twice, and then asked, "Monk, who are you going to let become a common man to fight for world hegemony?"
Monk Bajie smiled and said: "Originally I wanted to let the benefactor go, but the benefactor, you have refined the demonic thoughts. Naturally, it is no longer suitable for the Buddha and the devil's thoughts. As for who it is...it depends on who and the fairy sword." Destiny."
"It's a good one to see who is destined."
Wu Yan was furious, he didn't expect that he who came to beat Qiufeng would let it go if he didn't hit anything, and it looked like he was about to be beaten by Qiufeng.
How can this be tolerated?
"Monk Bajie, if you give me "The Immortal Body of Glazed Sun", I will give you the fairy sword."
After all, Wu Yan held back and proposed a deal that was destined to be impossible to complete.
Monk Bajie shook his head and said: "Benefactor, you must ask the poor monk to give you the exercises first, and then give me the fairy sword, but if you get the exercises, you will definitely do everything possible to repay the debt. After all, you have entered The devil's Dan Chenzi is not the former big brother of the Emei School, so I can't agree, and neither can my senior brothers."
Wu Yan said with a smile: "Monk, what do you think of my strength? Can I run away after taking the exercises in your big Buddhist temple?"
Monk Bajie hesitated.
Wu Yan added: "Monk, you have many brothers and sisters, so you can completely surround me. Could it be that you are still afraid of me, an abandoned disciple of the Emei Sect?"
Monk Bajie was moved.
(End of this chapter)
"Benefactor Dan Chenzi, you used to be a big brother of the Emei School. Whether in the human world or in the world of practice, your status and future are extremely high."
"But you fell into the devil's way with a single thought, and became a must-kill person of the Emei Sect and the Kunlun Sect. You also offended the Red Corpse God Lord and Youquan Blood Demon. Both the good and the evil factions want to get rid of you quickly, so your life is like a candle in the wind. generally."
"If you choose my Great Buddha Temple to become a monk, completely let go of all grievances and grievances in the secular world and the practice world, and from now on only be the constant companion of the Qingdeng Ancient Buddha, then there will be a glimmer of life, like grass seeds in the cracks in the rocks."
"If you have a firm will, you should be able to overcome all difficulties and thrive. If you don't get rid of the evil thoughts, you will definitely be destroyed in the wind and rain, and there will never be any hope of breaking out of the rock."
After the white-faced monk talked a lot, he concluded: "So, the poor monk gave you the Dharma name Dengcao, as the last generation of disciples of my Great Buddha Temple, and in terms of seniority, it is not an insult to you, the former big brother of the Emei School. "
It turned out to be decent grass.
Wu Yan understood.
Every sect has a first generation of disciples and a second generation of disciples. The same generation as the head of the sect is not counted, and the apprentices under the head of the sect are the first generation of disciples.
Dan Chenzi is the elder brother of the previous generation of disciples of the Emei School.
The second-generation disciples are Dan Chenzi's apprentices.
Under normal circumstances, when Baimei Daoist ascends to the top, after Dan Chenzi succeeds as the head of the Emei Sect, his disciples and the disciples of his younger brothers and younger sisters will become a generation of disciples.
Given the longevity of immortal cultivators and the difficulty of ascension, it is normal for a sect to have four or five generations of disciples.
If you look at it this way, the white-faced monk gave the position of a generation of disciples by opening his mouth, which is quite a face.
"The master is very reasonable, but I don't like this name, it's too serious."
Wu Yan asked with a smile: "Master, what generation are you?"
It's a bit risky to ask this question, after all, Wu Yan doesn't know if Dan Chenzi recognizes this person.
But he was in luck.
"Bajie, the poor monk, is the eighth junior brother in charge of my Great Buddha Temple. His seniority in the Great Buddha Temple is burning characters, and after burning, he becomes a lamp."
Monk Bajie's self-reported name made Wu Yan stunned again.
"It's quite easy for your master to give you a dharma name, but why don't you call it Burning Ring?"
"The name and dharma name are just floating clouds." Monk Bajie said, "I have nine brothers and sisters, each of whom has worldly distracting thoughts. The first precept of the senior brother only needs to guard against arrogance, and the second precept of the senior brother only needs to guard against anger and ignorance. , three senior brothers and three precepts... I have more mundane distractions, so it is the eight precepts."
Your master is really talented, to accept so many wonderful apprentices.
Your junior brother Jiujie is even more talented.
This big Buddhist temple is a bit dangerous.
Wu Yan came to so many conclusions in an instant, but wealth and wealth are in danger.
"Master Bajie, since my name and dharma name are just floating clouds, why not call me Randeng after I become a monk at the Great Buddha Temple."
Wu Yan explained with a smile on his face: "I don't have to be the master's junior or senior brother or something. I, Dan Chenzi, don't care about the seniority of a generation of disciples and the head of the master. I just like the idea of burning lamps." It's just a name."
So shameless.
Even more shameless than the poor monk.
Master Bajie was a little speechless, can he call the dharma name casually?Can it be called that?
"Benefactor Dan Chenzi, the poor monk is of the same generation as your master Baimei Zhenren." Master Bajie reminded: "Well, your previous master."
"Hehe..." Wu Yan said with a smile: "The four things of the monks are all empty, Master Bajie, you have a good look. Now that the matter of the dharma name is settled, let's talk about the matter of my self-destructive power. As far as I know, in People in the practice world who become monks in the Great Buddha Temple do not need to abolish their skills."
Who told you about the legal name?
Master Bajie took a deep breath, and silently recited the Prajna Paramita Heart Sutra in his heart, and his tone was very calm when he spoke.
"The matter of the dharma name has not been settled. The premise of saying the name is that the benefactor of Dan Chenzi is willing to abolish his power." Master Bajie looked at Wu Yan calmly, and said: "Others really don't need to abolish their power, but the benefactor of Danchenzi It’s different, not only is it highly skilled, but it’s also possessed by a demon after all.”
"Obsession? Hehe... What is an obsession? How can it be considered an obsession?"
Wu Yan spread his hands and said with a smile: "Why don't Master Bajie explain it carefully, if it is suitable, it is not impossible to check it."
Ok?
Master Bajie looked at the purity in Wu Yan's eyes, as if he was looking at the entire sky, and felt a little strange.
Because the eyes of an enchanted person cannot be like this.
Are the rumors wrong?
But if Dan Chenzi was not possessed, why did he want to kill his teacher?
Why kill Xuantianzong?
Could it be that, as the rumors say, Dan Chenzi likes Xuantianzong of the Kunlun School, but Xuantianzong likes his own master, Master Guyue, the head of the Kunlun School who has died at the hands of Youquan Blood Demon, so Dan Chenzi hates because of love?
Destroy it if you don't get it.
If Wu Yan knew what Master Bajie was thinking, he would definitely agree with his dharma name.
This guy is really deeply rooted in worldly distractions.
"Since benefactor Dan Chenzi said so, it must be that he has completely refined his magic thoughts, so it doesn't matter whether he checks now or not."
Master Bajie said: "It is precisely because of this that Zishi Danchen mainly wants to become a monk in my Great Buddha Temple, so he has to waste all his skills. Because people who can refine demonic thoughts can become Buddhas with one thought. One thought can also become a demon."
Wu Yan frowned slightly, and asked earnestly, "Master, what is the evil thought?"
When Master Bajie heard this question, he also frowned, as if thinking about it.
But I don't know whether I am thinking about why Wu Yan asked this question, or thinking about what is a magic thought.
The pilgrims who came and went around, during the whole process of the conversation between the two, seemed not to see the two of them at all, and worshiped the Buddha on their own.
Being in the world, but not in the world.
There was a rush of people, Master Bajie suddenly had a feeling, and said aloud: "Evil thoughts are obsessions. For the worldly people, obsessions are just a family defect. Look at that woman."
Wu Yan looked in the direction Master Bajie pointed, a woman in her thirties was worshiping in the hall, she looked extremely pious.
"She prayed to the Son-Send Buddha." Master Bajie said, "But in fact, what she prayed for was not a son."
Wu Yan asked curiously: "Then what is she asking for?"
Master Bajie sighed, and said: "Dan Chenzi's benefactor has really been far away from the world for a long time, but he doesn't know that this woman, who looks like a wolf at thirty, seems to be asking for a child, but what she is actually asking for is the process of delivering a child." .”
Wu Yan was startled: "Being a monk in your big Buddhist temple, is there such a good thing? No, do you still need to make this kind of sacrifice of self-denial for others?"
Master Bajie heheed twice, and then said: "We don't have such good things in the Great Buddha Temple. What I'm talking about is obsession and obsession. Naturally, it is impossible for this woman to seek the Buddha, because it is better to seek the Buddha than to seek herself. She wants to seek Yes, after all, it will still fall on her husband. She only needs to exercise more on weekdays, and her wish will naturally be fulfilled."
"However, this woman has come to beg for the seventh time, and it has been a year and a half. This shows that her husband is either in poor health and really answered the family's grievances, or there are many wives and concubines who have no time to take care of her. Either way, she can't get what she wants."
"For half a year at most, her desire will turn into obsession, and then turn into demonic thoughts, prompting her to go on crooked ways. Demonic obsessions in the world are generally formed in this way, seeking money, sex, fame and power, although There are many, but they are all demonic thoughts."
Wu Yan heheed twice, and asked: "Master Bajie is worthy of being Master Bajie. There are so many pilgrims, why do you only pay attention to her, a woman? That's right, this woman has a beautiful appearance and a broad mind, so it shouldn't be blamed." Master Bajie's."
Master Bajie did not argue with Wu Yan, but continued: "The demonic thoughts of people in our practice are actually no different from the demonic thoughts of secular people. Donor Dan Chenzi, you have been planted with demonic thoughts by the red corpse god. The seeds of thought, it takes all kinds of desires in your heart as nourishment, takes root and sprouts in your heart, develops many obsessions, and finally grows into the evil thoughts in your heart."
"So, you are dissatisfied that you were ordered by the real Baimei to guard the blood point for thousands of years, so that you were taken over by the red corpse god. You are also dissatisfied that the real Baimei wants to pass the head of the Emei sect to the Xuantian sect of the Kunlun sect, and finally made a An act of killing a teacher that both people and gods hate."
"Just like that woman, she went from seeking the Buddha to being unable to get it, and then to begging the devil to become a devil."
After listening to these words, Wu Yan suddenly understood the punishment for failing the main task this time, "becoming a demon".
It should be the same as what Master Bajie said, similar to a seed capable of negative emotions.
Ordinary people will become irritable and irritable when they are in a highly stressful environment all the year round, not to mention the saying that practitioners already have inner demons?
"Monk Bajie." Wu Yan cleared his confusion, but his tone suddenly changed. He stared at Monk Bajie and said, "I think you are scolding me."
Monk Bajie heheed twice, put one hand on his chest, and said to Wu Yan: "Benefactor, you've got a picture."
Sure enough, you can't fight with monks, especially this kind of old monk who may have lived for hundreds of years, or even thousands of years, after all, he is of the same generation as Baimei Zhenren.
"I will not abolish my skills, and I will continue to practice in the future."
Wu Yan stopped arguing, but directly stated his position: "Because I don't want people to be knives and me to be fish, Monk Bajie, if your Great Buddha Temple can accept me, then I will become a monk here. Long companions of ancient Buddhas, or to walk the world to support justice, and I, Dan Chenzi, will add luster to your Great Buddha Temple."
"Today I am proud of the Great Buddha Temple, and tomorrow the Great Buddha Temple will be proud of me."
"If you don't want to accept my words, don't use these words to prevaricate me. If you really can't, you can also write down the Tao, Monk Bajie, and I, Dan Chenzi, will follow. Oh, you may not be able to do it alone, how about, Call all your brothers and sisters, I won't say that you are bullying others."
"Sure enough." Monk Bajie said with a smile: "Dan Chenzi benefactor, because after betraying Emei, there is no practice method that directly points to the Dao, and there is no guidance from senior practitioners and masters, so he came to my university. To become a monk in the Buddhist temple. Not only to avoid disasters, but also for the fundamental skills of my Great Buddha Temple."
Although it is up to the master to lead the door to practice, it is always better to have the guidance of senior masters than to explore the way of practice by oneself.
Monk Bajie's guess is also a mistake.
"Ugh……"
Wu Yan sighed, and said: "I originally set my heart on the bright moon, but the bright moon shines on the ditch, Monk Bajie, you just say whether to fight or not, I will rush to the next game."
It was easy to say, but Wu Yan was already waiting intently.
In fact, he wasn't very worried about his own safety, not only because he had a hole card, but also because this was the world, and there were many pilgrims around.
With the consistent style of these bald donkeys, they always have to be more scrupulous on the bright side.
"The world is so big, there are nine sects of righteousness in the practice world, and no one except my Great Buddha Temple would dare to take you in, Dan Chenzi."
Monk Bajie is no longer called a benefactor, but his expression is still smiling. He looked at Wu Yan and said, "If you really want to get the protection of my Great Buddha Temple, it is not impossible. I heard that you found it in the Shushan area a few days ago. A celestial sword, quite intended to be an emperor, I don't know if it is true or not?"
My hero sword?
Wu Yan was not surprised, but felt that the Great Buddha Temple paid too much attention to the hero sword. In theory, the growth attribute of the hero sword is indeed better than that of the Tianlei sword, but after all, it takes too long.
Moreover, in order for the Hero Sword to evolve into a real Human Emperor Sword, not only the power of the practice world is needed, it can even be said that it will never be possible to make the Hero Sword become the Human Emperor Sword only by relying on the power of the practice world.
can only rely on...
Thinking of this, Wu Yan suddenly understood.
"Hahaha……"
Amid hearty laughter, Wu Yan stared at Monk Bajie and said, "It turns out that you are planning on my Immortal Sword, what a great Buddhist temple, but as cultivators of immortality, you are always entangled with the mundane affairs of the world. Now I want to use my fairy sword to achieve imperial power and hegemony in the world, and then let the incense of your Great Buddha Temple burn all over the world."
"Tsk tsk tsk, it's really a good plan, but I don't know... Is this considered an obsession, or is it a magical idea?"
"Amitabha."
Monk Bajie clasped his hands together, and after reciting the Buddha's name, he said in a calm tone: "Almsgiver, you have a sign, but it is just a suffering in the world, and we are practicing the Dao of the world. Naturally, we want to make some contributions to this world. There is more truth, kindness and beauty in the world."
"Hehe..." Wu Yan laughed mockingly twice, and then asked, "Monk, who are you going to let become a common man to fight for world hegemony?"
Monk Bajie smiled and said: "Originally I wanted to let the benefactor go, but the benefactor, you have refined the demonic thoughts. Naturally, it is no longer suitable for the Buddha and the devil's thoughts. As for who it is...it depends on who and the fairy sword." Destiny."
"It's a good one to see who is destined."
Wu Yan was furious, he didn't expect that he who came to beat Qiufeng would let it go if he didn't hit anything, and it looked like he was about to be beaten by Qiufeng.
How can this be tolerated?
"Monk Bajie, if you give me "The Immortal Body of Glazed Sun", I will give you the fairy sword."
After all, Wu Yan held back and proposed a deal that was destined to be impossible to complete.
Monk Bajie shook his head and said: "Benefactor, you must ask the poor monk to give you the exercises first, and then give me the fairy sword, but if you get the exercises, you will definitely do everything possible to repay the debt. After all, you have entered The devil's Dan Chenzi is not the former big brother of the Emei School, so I can't agree, and neither can my senior brothers."
Wu Yan said with a smile: "Monk, what do you think of my strength? Can I run away after taking the exercises in your big Buddhist temple?"
Monk Bajie hesitated.
Wu Yan added: "Monk, you have many brothers and sisters, so you can completely surround me. Could it be that you are still afraid of me, an abandoned disciple of the Emei Sect?"
Monk Bajie was moved.
(End of this chapter)
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