Counterattack on the giants: the villain male god is a girl

Chapter 3042 Taoism is natural, natural (7)

We need to maintain a normal mind, do what we should do, look up to heaven and earth, and bow our heads to our parents. This is the great wisdom of Buddhism. Therefore, the truth is eternal and cannot be expressed, nor can it be explained..."

Jian Junxi savored it carefully for a long time, her slender eyelashes fluttered her wings like a butterfly, her head was half down, her lips were lightly pursed, and she remained silent.

Chilong scratched his head and called out with embarrassment: "Buddha..."

There was a smile on the corner of the Buddha's lips, and he explained lightly: "The way of human existence is to attach to the earth, the earth is to attach to the sky, and the sky is to attach to the Tao, all interlocking, and any obsession is the subject of this life's practice.

Nothing can be forced, what should happen, sooner or later, will happen naturally.

Prosperity is like clouds and mist, love and hatred do not take root, fully accept everything that life gives to oneself, realize the epiphany and liberate one's body and mind, do not cling to, pursue, and perish in self-illusion
Until I transform into a completely different self, as usual, I no longer exhaust my energy, so that I can become one with the Buddha's face, and naturally walk towards the bright avenue of the origin of the universe! "

Jian Junxi was like enlightenment, as if he had penetrated the Dharma door, his blue eyes brightened a little, and he asked: "The Buddha's light ignited me, and I became the light of life, which can illuminate myself or others?"

The Buddha smiled and nodded, as if he was very happy with her realization.

Jian Junxi closed his eyes, slowly lowered his folded hands, and moved the Buddhist beads with one hand. He didn't know what he was thinking, and suddenly fell silent.

Chilong looked at her with a complicated look, and asked suspiciously: "The cause of the past life, the fruit of the present life, suffering in this life, and cultivating the next life.

A good man has done good deeds all his life, and finally he did a bad deed, which is called revealing his true colors. A bad man has done bad deeds all his life, and finally did a good deed, so that the prodigal son will turn back.
A good person needs to go through ninety-nine and 81 difficulties to become a Buddha, and a bad person only needs to put down the butcher knife to become a Buddha immediately. He is infinitely tolerant to the bad people, and extremely harsh to the good people. It is not an exaggeration to find fault with them. This is so unfair, how do you understand it? "

The Buddha asked back with a soft face: "Wuxin, how do you understand?"

The question that was thrown suddenly was like a temporary exam question.

Jian Junxi opened his eyes, and some of the color faded from the bloody eyes, and he explained lightly: "It is easier to do evil than to do good, and there are very few absolutely good and bad people in this world.

Of course, as far as the question itself is concerned, "good guys" and "bad guys" not only represent two groups, but also represent two behaviors.

A good person has done good deeds all his life, but in the end he did a bad deed. He is also going from good to evil, from justice to evil, and he will naturally bear the consequences.

A bad person has done bad things all his life, and finally did a good thing. He is also going from evil to good, and from evil to justice. The so-called "put down the butcher knife and become a Buddha immediately", the most difficult thing is actually "letting go".

Let go of all obsessions, return to the source, and switch between one thought is very, very difficult for the wicked.

The so-called "becoming a Buddha immediately", is it "accomplishment" or "entry"?What kind of Buddha is this "Buddha"?

When sentient beings become Buddhas, they have three bodies, which are called the Three Body Buddhas.

The dharmakaya is our original face, it is what we have originally, and we don’t need to cultivate it. As long as you realize it, you will see the Dharmakaya Buddha who is originally pure in nature.

It is not easy to become the Sambhogakaya Buddha. It takes three asamkhya kalpas to practice all kinds of ascetic practices, and even fail to succeed without goodness, and fail to achieve without virtue.

Which body should be saved, that is, which body should be saved, it is the Buddha of the body.Responding to the body is based on the sacrificial body, so the responding body Buddha is also called the reverse Buddha.

(End of this chapter)