National Juggernaut

Chapter 501 Warning and Change

"It's only been less than three years, why are there so many. Was this deliberately guided by someone?"

Zheng Li was astonished, but no one could respond.

When it comes to the level of "myth", it is already quite high-end content. Generally speaking, it is a senior sword master who has practiced for more than 30 years.

This kind of existence may not be very strong, but at least it has experienced enough and is safe enough, and it will not leak things that must be kept secret for the sake of showing off and being outspoken.

Confidential?Yes, it is necessary to keep the public secret, because the myth itself requires the "coordinate positioning" of the human subconscious, and a certain cognitive distance can better improve the purity of belief.

Here, then, is the obvious problem—myths are not static.

Not only is it not constant, but it is constantly changing. The reasons for the change include natural evolution, cultural changes, and even active changes by those in power.

For example, the highest gods of Taoism, the Sanqing, are ranked according to the situation of the emperor and sect at that time. In the Tang Dynasty, Lao Tzu was respected as the ancestor, and Lao Tzu ranked first. In the era when primitive Taoism flourished, the original came first.

There is even a saying that Taoism did not have a clear supreme god when it was still Taoism before it was fully formed. The compilation of "Sanqing" itself was also a battle for belief against the "Personal God" of Buddhism, and it was a personalization of primitive beliefs. .

And the most popular mythical creature, the personal image of Monkey King, also comes from a novel.

Undoubtedly, this illustrates the essence of mythology—human cognition.

The oldest myths originate from human beings’ explanations of incomprehensible nature. They are the unconscious artistic creations of early human beings, reflecting human beings’ understanding of the world, nature, and rules in that era. There are not only explanations and understandings, but also expectations and wishes.

Even, the "primitive" of Taoism's supreme god is the product of Taoism's philosophical term for stating the origin of the world, which was later personified.

Myths are originally human cognition of the world and understanding of rules, and the "projection" of human groups on the world at the level of consciousness. In the past, it may have been just an "idea", but in the new era, it has become a kind of wealth.

The second law of psionics, words are the projection beacons that realize the real world, and names are the bridge from illusion to reality, and are the coordinates of individual consciousness in the real world.

The four spirits set up "God Names" as projection signs for the subconsciousness of human groups, symbolizing the power of human consciousness, and constructing "myths" one by one.

And those myths themselves are the incarnation of the natural rules and phenomena of the conscious world, and with the approval of the will of the world, they are more in line with the rules of the world.
The name of God is the "word" that the world consciousness and the subconsciousness of human groups interfere with the material world.

The first law of consciousness and matter interferes with each other, but the specific coordinates of the interference must be specified. The "God Name" is the key point for the resonance of the world consciousness and the human group consciousness, and it is also the world power and responsibility endowed to the "special individual".

But the myth has never changed, but too frequent changes will also cause the myth itself to be unstable.

But it is best not to change the rules arbitrarily, and the myth is changing. If the two are to resonate at all times, they must be stabilized.

As for how to be stable and how to define the "personality", that is too cumbersome and will not be expanded for the time being. Zheng Li obtained first-hand information from the "treasure". Also because of the importance and instability of the myth, the "God Name" In fact, it has been under the compulsory control of the four spirits.

As for the specific control method, the most basic is standardized and process-based labeling, such as "Thor", "God of the Earth", and "God of Vengeance". Just this identity characteristic endows it with specific divine power.

Each "mythical creature" is a collection of many concepts, and what constitutes its most basic is still its positioning and identity.

For example, the "Justice Beheading Demon" created by Zheng Li at the beginning undoubtedly has multiple concepts such as "justice", "law enforcer", "lynching avenger in the shadows", and "irresistible beheader". The core is also a collection of these concepts.

Then, the theocracy and abilities it possesses are naturally derivatives of these concepts, such as "super beheading" and "tracking evil" that may appear.

But obviously, Si Ling denied this "God name".

After all, in an orderly society with relatively stable law enforcement, lynchers themselves have a strong ability to disrupt social order. If this mythical creature is made public, won't it encourage more lynchers?

But if it is just abolished like this, it will undoubtedly be too wasteful. Therefore, under the compilation of thoughtful people and the control of the four spirits, this myth has been distorted, and finally formed is the "Atel" for a specific goal. Collector of Skulls".

Undoubtedly, this is in line with the core components of the story of "a large number of Alters were victimized", "the Aters were killed by human revenge", "the righteous beheading demon (on the human side)", and finally can Retains most of its theocracy, and even actively codifies its mythological properties.
"Special attack on the Aters? There must be. Targeted beheading attacks? There must be. Originally, the most troublesome thing about the Aters is that the skin and muscles are too hard. This may be a beheading attack with instant death characteristics." , is simply a well-designed natural enemy."

Relying on his own understanding of this past event, as well as the "treasure" derived from the mystery of the four spirits, Zheng Li can deduce the strength of the myth and the possible divine power of the "collector".

Obviously, it is just a super weak and low-level myth, and at the same time, it is also a human myth that separates the myths of heaven, earth and man, and it is more about endowing the sword master with the enhancement characteristic of "human action".

The act of compiling and adapting it also tightened the scope of the myth, and transformed it for specific goals. Under the premise of the same overall amount, it naturally strengthened the only ability.

"It may be similar to the God of Vengeance. It is a very fragile myth for certain specific targets. Although it is a very fragile myth, but the limit is so dead, the increase should be even stronger. It may be that there is only one or two theocracy when reaching the myth, but it is effective against specific targets. Should be excellent."

Zheng Li can even guess who obtained these quasi-myths and myths. There is a high probability that they are people from Shiqian, or special people from some special institutions in Shiqian City.

This myth has not had time to be handed over to Beishi City to perfect and disseminate it. Its spread is quite limited, and those who know it are the fastest to act, and such a fragile myth is likely to become a part-time myth of a top boss. A trump card in his hand.

"More than 40 quasi-myths, then, at least 600 people started to pursue this quasi-myth., too many, too unnatural I go, they are not going to play for real, right?! Armament upgrades only for the Atel people ? What are they going to do?"

At this moment, Zheng Li was startled. He remembered the strange expression of the uncle from the Ministry of Internal Affairs just now. Was this a reminder to himself?A warning of impending war?

(End of this chapter)