The hot spot heroes of the big rivers and lakes
Chapter 778
Chapter 778
Originally, the people of Chulu had already sensed that Jiumozhi seemed to have a more perfect state of mind in the Zen school, but in fact there was a trace of demon hidden deep inside...
Just like in perfume, there will be a small amount of skatole, which is used to enhance the fragrance!
Unless the state of mind in the Zen school is far superior, you will feel that Jiumozhi's Buddha-nature is becoming more and more perfect. The reason why Chulu people can discover it is because he guards the bright jade platform inside and has a strong perception ability, and secondly because... The Chulu people did the same.
At this time, "Three Knives of Ah Bi Dao" and "Sword of Killing the God" are the final fusion of the "Tathagata Sealing Technique" specially washed out by the people of Chulu and the "Washing Marrow Sutra"!
For Chulu people, there were only nine moves for the previous "Tathagata Palm", and the ninth move "Wanfo Chaozong" can still be used, but the tenth move "Sacrifice one's life to become a Buddha" is incomplete and cannot be used. Exists only in concept.
There is only "sacrificing one's life", but not how to "become a Buddha".
Half a month ago, the people of Chulu merged the highly demonic and soul-involving "Three Knives of Ah Bi Dao" and the extremely explosive "Killing God One Sword" which also required unfeeling heart, with "Sacrificing One's Life to Become a Buddha"...
Completing this last half move!
Today, the Chulu people's "Tathagata Sealing Method" has ten perfect strokes - the first appearance of the Buddha's light, the golden-topped Buddha lamp, the Buddha's movement of mountains and rivers, the Buddha's question about Jialan, the welcome of the Buddha to the west, the universal illumination of the Buddha's light, the coming of the heavenly Buddha, the boundless Dharma, and the ten thousand Buddha Chaozong... and the tenth trick, sacrifice yourself to become a demon!
As long as the Chulu people don't take the initiative to use this tenth move, it will be the same as when Jiumozhi used Zen martial arts-the Tathagata Sealing method will still be brilliant with Buddha's light and compassion, even if it is a sweeping monk, whether he can see the flaw or not? In between.
Only if the tenth trick comes out, the demonic energy will be billowing and the demonic power will be fierce...
Therefore, there is also a hidden benefit-if the set of "First Appearance of Buddha's Light" and "Ten Thousand Buddhas' Court" is established, and the sudden move of "sacrificing one's life to become a demon", it is logical for the people of Chulu, but No matter who the opponent is, you must be stunned for a while, right?
Once there is a flaw in the emotion due to surprise, the soul will be more easily captured by the devil's energy!
Jiumozhi also smelled the skatole on his body after the attack from the Chulu people... No, it was the breath of the "demon"!
Immediately understood that the two are actually the same kind of people...
First of all, the state of mind of my own Zen school is very high, surpassing the so-called eminent monks in the northern and southern Shaolin, and they are not wronged at this point;
Secondly, the reason why he can practice so many Zen skills is not only because of his extremely high state of mind, but also because his own martial arts have the ability to imitate, which is the most "greedy" martial art;
The third reason is that the state of mind of the two people in the Zen school seems to be more complete than it actually is, because both of them have a deep demon nature, which is not only low-key, but also more "perfect" than the state of mind in the Zen school...
When he was in Wudang half a year ago, the Chulu people still used the "Tathagata Palm" to restrain Jiumozhi's grasp, but now that Jiumozhi has become more natural, the Chulu people's "Tathagata Seal" can't expose him, Shock him!
Of course, Jiumozhi didn't know that there was a difference between the Chulu people and him - what the Chulu people hid deeply was not the demon nature itself, but the connection with the Taoist avatar in the dark!
Even if you want to use "sacrifice one's life to become a demon", it is to stimulate the demonic nature of the host of the Taoist clone, driven by the "greed" in the three demonic thoughts.
Therefore, the Chulu people themselves, only when they make moves, their xinxing will be affected, and they will be wiped clean by the heart of the Taoist Buddha.
Unlike Jiumozhi, who used the "Arhat's Fu Mo Gong" as a reference, after being infected by the magic thoughts of Bodhidharma Cave, he cultivated the body of Asura, and usually hides "parallel" with himself.
At this time, Chulu people and Jiumozhi, you come and go, it seems that the Western Paradise discusses the Dharma, and the special effects of Zen are full, so that the four major Zen masters including Guan Xin are all "Amitabha Buddha" non-stop, while the eminent monks in the northern and southern Shaolin, But they are all silent, and some young disciples even have the idea of returning to the vulgar...
Ok!
A foreign monk, his martial arts are stronger than Shaolin, and his Zen practice is higher than Shaolin;
A naive and pure passerby, Zen practice is higher than Shaolin;
Now even Chu Taisui has a higher level of Zen practice than Shaolin, and stronger martial arts, so why do we become monks?
Although the Chulu people did not directly use Shaolin's unique skills, everyone can see that it is undoubtedly an extremely advanced Zen martial arts!
At this time, Chuluren and Jiumozhi, when you raised your hand, the Buddha's radiance radiated, and I punched you with awe-inspiring Zen, but no one met you. When the eyes of the two met, and in the confrontation in the spiritual field, it was different. A scene.
It's like two unrivaled monsters, their desires turned into sprites, devouring each other...
On the surface, both of them are facing each other ostentatiously, but in the pupils of the two, what is reflected is the devilish side of the other party, which is contending with the same devilish self, with a sneer and a ferocious look!
As for the surface, the Chulu people suspected that Jiumozhi was different from himself, and did not have the unique skill of turning his Zen skills into demonic energy in an instant!
Therefore, the Chulu people did not use this "sacrifice to become a demon", and it was a surprise for the sweeping monk to use it!
If the "Washing the Marrow Sutra" is not obtained, even if the Chulu people have integrated the "sacrifice to become a demon" and greatly strengthened the "Tathagata Seal", if the "sacrifice to become a demon" is not directly used, they will be as good as Jiumozhi at most. It's just a [-]-[-] split. After all, Jiumozhi grew up a lot once he became a demon.
However, within two months, the people of Chulu used the "Washing Marrow Sutra" to "wash" out the body training parts that had been hidden before, such as "King Kong Indestructible Magical Skill", "Dragon Elephant Prajna Skill", etc. And combined, so...
The increase in internal strength was similar to that of Jiumozhi, that is to say, Jiumozhi maintained his advantage, but he couldn't hold back Chuluren's physical strength and solidity, which was greatly improved compared to before!
Mind, body, qi, technique, and momentum!
"Heart" and "Position" are almost the same, "Qi" Jiumozhi is stronger, and "Skill" must be the Tathagata Sealing method, which is more perfect than Jiumozhi's own groping and combination...
Just looking at it this way, the two should be [-]-[-], but they can't stand the "body", and the Chulu people are ahead by a big margin!
Jiumozhi was born in the Esoteric sect, and his physical training skills are actually not bad, but compared with the Chulu people, it is not enough!
Usually, simply advancing moves is more important than trying the essence of Zen martial arts, and it is not obvious, but when the Chulu people began to approach and close-to-body bunt, Jiumozhi discovered that the Chulu people's immense strength had already become a reality. This power...reminds him of Jinlun Fawang!
Even if Jiumozhi relied on his body skills to try not to give Chulu people the opportunity to get close, he couldn't stop Chulu people from relying on their good health to hurt people with their own instincts-the moves are all head-to-head with great efforts to perform miracles.
As long as both of them counter-shock, the King Kong-like Chulu people must take advantage, and if they get close, it will be even more advantageous...
(End of this chapter)
Originally, the people of Chulu had already sensed that Jiumozhi seemed to have a more perfect state of mind in the Zen school, but in fact there was a trace of demon hidden deep inside...
Just like in perfume, there will be a small amount of skatole, which is used to enhance the fragrance!
Unless the state of mind in the Zen school is far superior, you will feel that Jiumozhi's Buddha-nature is becoming more and more perfect. The reason why Chulu people can discover it is because he guards the bright jade platform inside and has a strong perception ability, and secondly because... The Chulu people did the same.
At this time, "Three Knives of Ah Bi Dao" and "Sword of Killing the God" are the final fusion of the "Tathagata Sealing Technique" specially washed out by the people of Chulu and the "Washing Marrow Sutra"!
For Chulu people, there were only nine moves for the previous "Tathagata Palm", and the ninth move "Wanfo Chaozong" can still be used, but the tenth move "Sacrifice one's life to become a Buddha" is incomplete and cannot be used. Exists only in concept.
There is only "sacrificing one's life", but not how to "become a Buddha".
Half a month ago, the people of Chulu merged the highly demonic and soul-involving "Three Knives of Ah Bi Dao" and the extremely explosive "Killing God One Sword" which also required unfeeling heart, with "Sacrificing One's Life to Become a Buddha"...
Completing this last half move!
Today, the Chulu people's "Tathagata Sealing Method" has ten perfect strokes - the first appearance of the Buddha's light, the golden-topped Buddha lamp, the Buddha's movement of mountains and rivers, the Buddha's question about Jialan, the welcome of the Buddha to the west, the universal illumination of the Buddha's light, the coming of the heavenly Buddha, the boundless Dharma, and the ten thousand Buddha Chaozong... and the tenth trick, sacrifice yourself to become a demon!
As long as the Chulu people don't take the initiative to use this tenth move, it will be the same as when Jiumozhi used Zen martial arts-the Tathagata Sealing method will still be brilliant with Buddha's light and compassion, even if it is a sweeping monk, whether he can see the flaw or not? In between.
Only if the tenth trick comes out, the demonic energy will be billowing and the demonic power will be fierce...
Therefore, there is also a hidden benefit-if the set of "First Appearance of Buddha's Light" and "Ten Thousand Buddhas' Court" is established, and the sudden move of "sacrificing one's life to become a demon", it is logical for the people of Chulu, but No matter who the opponent is, you must be stunned for a while, right?
Once there is a flaw in the emotion due to surprise, the soul will be more easily captured by the devil's energy!
Jiumozhi also smelled the skatole on his body after the attack from the Chulu people... No, it was the breath of the "demon"!
Immediately understood that the two are actually the same kind of people...
First of all, the state of mind of my own Zen school is very high, surpassing the so-called eminent monks in the northern and southern Shaolin, and they are not wronged at this point;
Secondly, the reason why he can practice so many Zen skills is not only because of his extremely high state of mind, but also because his own martial arts have the ability to imitate, which is the most "greedy" martial art;
The third reason is that the state of mind of the two people in the Zen school seems to be more complete than it actually is, because both of them have a deep demon nature, which is not only low-key, but also more "perfect" than the state of mind in the Zen school...
When he was in Wudang half a year ago, the Chulu people still used the "Tathagata Palm" to restrain Jiumozhi's grasp, but now that Jiumozhi has become more natural, the Chulu people's "Tathagata Seal" can't expose him, Shock him!
Of course, Jiumozhi didn't know that there was a difference between the Chulu people and him - what the Chulu people hid deeply was not the demon nature itself, but the connection with the Taoist avatar in the dark!
Even if you want to use "sacrifice one's life to become a demon", it is to stimulate the demonic nature of the host of the Taoist clone, driven by the "greed" in the three demonic thoughts.
Therefore, the Chulu people themselves, only when they make moves, their xinxing will be affected, and they will be wiped clean by the heart of the Taoist Buddha.
Unlike Jiumozhi, who used the "Arhat's Fu Mo Gong" as a reference, after being infected by the magic thoughts of Bodhidharma Cave, he cultivated the body of Asura, and usually hides "parallel" with himself.
At this time, Chulu people and Jiumozhi, you come and go, it seems that the Western Paradise discusses the Dharma, and the special effects of Zen are full, so that the four major Zen masters including Guan Xin are all "Amitabha Buddha" non-stop, while the eminent monks in the northern and southern Shaolin, But they are all silent, and some young disciples even have the idea of returning to the vulgar...
Ok!
A foreign monk, his martial arts are stronger than Shaolin, and his Zen practice is higher than Shaolin;
A naive and pure passerby, Zen practice is higher than Shaolin;
Now even Chu Taisui has a higher level of Zen practice than Shaolin, and stronger martial arts, so why do we become monks?
Although the Chulu people did not directly use Shaolin's unique skills, everyone can see that it is undoubtedly an extremely advanced Zen martial arts!
At this time, Chuluren and Jiumozhi, when you raised your hand, the Buddha's radiance radiated, and I punched you with awe-inspiring Zen, but no one met you. When the eyes of the two met, and in the confrontation in the spiritual field, it was different. A scene.
It's like two unrivaled monsters, their desires turned into sprites, devouring each other...
On the surface, both of them are facing each other ostentatiously, but in the pupils of the two, what is reflected is the devilish side of the other party, which is contending with the same devilish self, with a sneer and a ferocious look!
As for the surface, the Chulu people suspected that Jiumozhi was different from himself, and did not have the unique skill of turning his Zen skills into demonic energy in an instant!
Therefore, the Chulu people did not use this "sacrifice to become a demon", and it was a surprise for the sweeping monk to use it!
If the "Washing the Marrow Sutra" is not obtained, even if the Chulu people have integrated the "sacrifice to become a demon" and greatly strengthened the "Tathagata Seal", if the "sacrifice to become a demon" is not directly used, they will be as good as Jiumozhi at most. It's just a [-]-[-] split. After all, Jiumozhi grew up a lot once he became a demon.
However, within two months, the people of Chulu used the "Washing Marrow Sutra" to "wash" out the body training parts that had been hidden before, such as "King Kong Indestructible Magical Skill", "Dragon Elephant Prajna Skill", etc. And combined, so...
The increase in internal strength was similar to that of Jiumozhi, that is to say, Jiumozhi maintained his advantage, but he couldn't hold back Chuluren's physical strength and solidity, which was greatly improved compared to before!
Mind, body, qi, technique, and momentum!
"Heart" and "Position" are almost the same, "Qi" Jiumozhi is stronger, and "Skill" must be the Tathagata Sealing method, which is more perfect than Jiumozhi's own groping and combination...
Just looking at it this way, the two should be [-]-[-], but they can't stand the "body", and the Chulu people are ahead by a big margin!
Jiumozhi was born in the Esoteric sect, and his physical training skills are actually not bad, but compared with the Chulu people, it is not enough!
Usually, simply advancing moves is more important than trying the essence of Zen martial arts, and it is not obvious, but when the Chulu people began to approach and close-to-body bunt, Jiumozhi discovered that the Chulu people's immense strength had already become a reality. This power...reminds him of Jinlun Fawang!
Even if Jiumozhi relied on his body skills to try not to give Chulu people the opportunity to get close, he couldn't stop Chulu people from relying on their good health to hurt people with their own instincts-the moves are all head-to-head with great efforts to perform miracles.
As long as both of them counter-shock, the King Kong-like Chulu people must take advantage, and if they get close, it will be even more advantageous...
(End of this chapter)
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