Chapter 760
After leaving the back door of South Shaolin, you will see three trails.

The Chulu people didn't know the direction, so they chose a predestined one to explore.

Anyway, what the Chulu people are looking for are Sandu and Xie Xun, as well as the Tibetan scripture pavilion and the sweeping monk, and the other path should be the precepts courtyard-only one of the three answers is wrong!

Follow the path down the mountain and up again, to a solitary peak. There is a cave dwelling carved along the mountain wall. In front of it is a relatively flat rock platform, with only a few half-dead dead trees, barely surrounding a small yard... …

This place is where Xie Xun is imprisoned. Far away, on the Mingyu Terrace that Chulu people visualized in their hearts, they have already seen the "target" and know that they are not unlucky enough to find the wrong place!
There are four people in the cave, one is locked in the pit, and the other three are chanting scriptures on it...

Xie Xun will not mention it, the three old monks in this cave are indeed not to be underestimated, two of them are weaker than the two elders of Xuanming, close to Yang Xiao, Ren Woxing who is full of BUFF, and the other one is still weak. It is half a chip better than Lian Xing.

Of course, this is just the result of "seeing" - not only internal force, but also the influence of momentum and heart.

However, the "body" and "skill" can't be seen, unless there are obvious abnormalities in the blood and blood during the training, and special strength is produced during the practice, there will be a faint feeling.

For example, in Sandu, there is a strange energy that fits faintly...

How to actually fight, you have to fight to know.

Just like Yang Xiao's internal strength is higher than any of the two elders of Xuanming, but even if he is singled out, he is afraid of Xuanming's palm strength and dare not go head-to-head, it will be difficult to win any one. "Move" was delayed.

You have to practice without qualifications, and it took 30 years to practice the first two levels...

Chulu people feel that if they are "photographed", they should be similar to Lianxing, or even slightly inferior, but they have a lot of "strange" strength.

But the current self, fighting against the intact Lian Xing, should win more than lose!
As for the three people in the cave, I think they are "Sandu"!
If you take it out alone, the strongest one, the Chulu people are also confident that they can win the battle-the internal strength of the Chulu people is slightly inferior, but if you consider the "heart" and "potential" in balance, it is already half a catty, and the external strength is definitely the same. Chulu people are stronger.

After all, the Chulu people have many unique skills that can be used for various situations. In terms of body training, the Chulu people have washed out the body training part of "King Kong Is Not Bad", and after the fusion, the strength has improved even more, and the "Sandu" After all, they are old, and they don't feel that they have any advanced physical training skills.

But if they were to join forces, one against three, the outcome would depend on whether the "Qiankun Wuji Kungfu" could remove their "Vajra Subduing Demon Circle"!
If it can be done, then the Chulu people can easily pick three, if not, then they still have to fight...

As a reference, anyway, Zhang Wuji’s "Great Teleportation of the Universe + Holy Fire Order + Tai Chi" in the original work, that is, the complete Zhang Wuji, cannot touch Sandu's "King Kong Demon Circle Formation" to kill each other, at most is the unloading force.

Thinking about Zhang Wuji's complete body in the original work, the people of Chulu are a little eager to try--I should not be bad!

When Zhang Wuji faced Sandu, he basically got all the unique skills he finally learned. When he met each other, he felt that the strongest Du'er was superior to him. In the end, he fought a total of three times...

The first time I was inquiring about the situation, my brain got hot and I ended up trying to protect myself, feeling that I would die if I didn't withdraw;

The second time was with Yang Xiao and Yin Tianzheng, but Yang Xiao and Yin Tianzheng couldn't bear it first and could only barely block the weaker ones, while Zhang Wuji fought against the strongest ones, Du'e and Dujie, but he didn't take advantage of it in the end. But it is not a big loss;
For the third time, after Zhang Wuji and the three of them mediated hundreds of moves, they forced the three old guys to the point where they had to fight their internal strength. The matter is already high, and the fight is invincible and invincible!
Chuluren felt that he was no worse than Zhang Wuji, even if his aptitude was a little bit worse, but his martial arts accumulation was a little bit deeper, right?

After thinking about it for a while, the Chulu people wandered around first to make sure that the place was very secluded. Even if there was a real fight, the only sweeping monk who might be aware of it would not be shameless to "3+1".

Then the Chulu people began to gather momentum - facing an enemy who was not fully sure, any chance of winning must be firmly grasped!

When the internal momentum reaches its peak, the people of Chulu no longer visualize Mingyu Terrace, let their aura be noticed by the outside world, and start to accumulate external momentum...

Suddenly Sandu's chanting sound stopped at the same time, and he looked towards the entrance of the small courtyard - at this time the Chulu man was standing in front of the door, his eyes seemed to pierce through the wooden door, until he saw the three eminent monks in the cave directly opposite!

At the same time, although the Chulu people were full of fighting spirit, as if they were about to strike at the next moment, what Sandu felt...was clearly a sense of Zen!
At this moment, the three of them just felt that it was a certain master who wanted to discuss the principles of Zen with their brothers, and the three of them suddenly felt solemn.

Because the meaning of "fighting" is very obvious in this meditation, the three of them refused to speak first, but they all secretly gathered their energy and confronted it!
But this is not only a battle of energy, but also a battle of Zen. The three eminent monks of the "Du" generation only feel that each other's Zen theory is more profound, especially in the word "Du" - just look at the Dharma names of the three. Overcoming calamity, overcoming catastrophe, overcoming difficulties...

This dharma name is also the Zen motivation of the three people's life, just like Zen Master Kurong of Tianlong Temple gave to Kurong's Zen mind.

Although the people of Chulu did not break through the Zen practiced by Zen Master Kurong like Jiumozhi, but what they did at this time was similar, even more direct - they used Zen to point out the other party!
Chulu people are already extremely accomplished in the Zen state of mind, and... speaking of "overcoming calamities", Chulu people who have already crossed the six calamities are very experienced.

In the end, Sandu was shocked that the other party broke the Zen he had practiced, so he couldn't help but speak first.

"Where is the master, why did you come here, and why did you come to this small building in the back mountain?" When Du'e opened his mouth, he said: who are you, where are you from, and where are you going.

As soon as the opponent opened his mouth first, he was already at a disadvantage, and the Chulu people also wanted to take advantage of the victory to pursue it!
When the three of them were fully alert, they only listened to...

Tick, tick, tick-tick--

A high-pitched suona sound came in!
The three eminent monks couldn't help but stare blankly—I thought that the other party might be able to debate Zen, but who knew...it was just a suona?
At this moment, the broken door of the Zen courtyard opened by itself.

Accompanied by the suona version of "Swordsman", the Chulu people walked in step by step, and continued to gather momentum step by step, while chanting: "Half Buddha, half Tao, and half immortal, mastering Confucianism and interpretation are all sages... "

(End of this chapter)

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