The hot spot heroes of the big rivers and lakes

Chapter 445 Plan
The Duke of Zhen and the General of the Kingdom of the Qing court are all at the rank of nobility, and the Duke of Zhen goes up to Beizi, Baylor, County King, and Prince...

In terms of conferring kings, the Qing court was more restrained. Ordinary princes could not be conferred kings, and it was not uncommon for princes who were worse off to be conferred only as General Zhen Guo or General Feng En.

The generation of Huang Taiji and Dorgon were just "Four Great Baylors". Later, referring to the titles of the Han people, the princes and county kings were determined.

Except for hereditary grandparents, the others are all descended from one generation to the next.

People from Chulu saw the meaning of "Little Guizi", and Qiao Feng justly said that it was General Zhen Guo, so this clan relationship... is not close, nor is it far, and it still belongs to the Zhengbai Banner.

During the time of Shunzhi, the two white flags were all direct descendants of Dorgon, so they were liquidated later.

Among Kangxi's four orderly ministers, Suksaha is the banner owner of the Zhengbai Banner (anyway, it is in "The Deer and Ding Ji", if you are interested in history, check it yourself), that is to say... Suksaha is basically one of the two white flags, The first group of representatives to "take refuge" in Shunzhi.

The other three Gu Ming ministers, Soni, Ebilong, and Aobai all belonged to the two yellow flags, and Aobai was also the owner of the inlaid yellow flag (the same as above, in "The Deer and Ding Ji", without discussing historical facts).

After experiencing the era of Huang Taiji, Dorgon, and Shunzhi, the entanglement between the two yellow flags and the two white flags can be imagined. Therefore, Oboi killed Su Kesaha, and the other ministers were watching the excitement and the two yellow flags. The aristocrats are even more happy to see it.

As for the nobles with two white flags?

Because they have been liquidated for a while, they are relatively honest and restrained, and many of them probably don't like the "traitor" Suksaha.

But it was after Suksaha's death that Oboi began to swell more and more.

Not only Kangxi could feel it, but other nobles with two yellow flags could also gradually feel it...

Hearing this little Guizi's words, the people of Chulu couldn't help sighing, the "bait" laid by Kangxi was big enough - the banner owner who directly threw the Zhengbai flag?

Now that Kangxi is still in power, the "South Study Room" that was the prototype of the emperor's cabinet is even gone, but the "Conference of Kings and Ministers for Discussing Politics" still exists and has real power!
Of course, people from Chulu can see clearly that this is just "bait".

Perhaps apart from Oboi, it is likely that it will really be fulfilled, but... Kangxi's goal of strengthening the imperial power will continue step by step. In terms of history, Kangxi will gradually hold off the "meeting of kings and ministers discussing politics" in ten years. Qianlong added another "Military Aircraft Department", which could basically be completely abolished.

These have little to do with the Chulu people. The Chulu people are more concerned about the "traitor" that "Little Guizi" said!
"Brother, wait a moment." The Chulu people stopped Qiao Feng.

In fact, Qiao Feng didn't really use his strength, he just wanted to use his skills to scare the kid away - Chulu people also found that Qiao Feng seemed to be gradually overcoming his problem of being easy to "get on top".

"Boy, let me ask you, who is the 'treacher' your Majesty is talking about?" The people of Chulu have already guessed it, but they just need to confirm it.

"This... requires the consent of the Duke of Zhen... Ahem! Naturally, it is the Aobai dog thief who harmed the Han people!"

At first, Xiao Guizi wanted to "keep it a secret" for the time being, after all, what if Qiao Feng didn't agree?Didn't it leak Xiao Xuanzi's plan to kill Obai?
But after meeting Chulu people's eyes that seemed to be smiling but not smiling, and seeing Qiao Feng's dissatisfied expression, Xiao Guizi made a decisive decision, no matter what the pre-set rules were, he acted on the spot.

Because he found that Qiao Feng did not have a good impression of the Qing court, as the rumors said, he didn't care about the Duke of Zhen and the king of the banner.

It was when he discovered that Qiao Feng was not the same person as himself, Xiao Guizi changed his routine and put all the immoral things such as literary prison on Ao Bai's head-in the big rivers and lakes, this did not wrong Ao Bai bye.

Sure enough, after saying this, Qiao Feng's face softened a bit, and he asked back: "Is it Kangxi who wants to kill Oboi?"

"That's right, Your Majesty has long hated Oboi's actions. He only hates people in and out of the court and the field. He has no one to use. So he can only take risks, contact some people in the rivers and lakes, and specially ask the servants, Duke Zhen..."

"Hmph, you are also Han, right? Why is it easy to say that you call yourself a slave?" Qiao Feng dissatisfied.

Xiao Guizi was embarrassed when he heard this - isn't this a habit?

After all, he was not from the world before, no matter how much he heard the name of "Northern Qiaofeng", he still regarded Qiao Feng as a "Zhengbaiqi nobleman" for a while.

The logic of the Manchu nobles is different from that of the Han people. Because of the profound impact of slavery, calling themselves "slaves" has become a means of claiming to be "one of our own."

The general saying that "Manchen ministers call themselves 'slaves', and Han ministers call themselves 'chens'" is actually not entirely true. This has a process of development.

According to the current rules, except for the real "slaves" such as eunuchs, the Manchu nobles only call themselves "slaves" to their own "banner owners". Except for the two yellow flags, the nobles of the other six banners call themselves "ministers" to the emperor. ...

In terms of historical development, it was in the middle and late Kangxi period that all the ministers had the habit of calling themselves "slaves". This is also a manifestation of the imperial power beginning to overwhelm the power of the nobles.

However, in the time of Yongzheng, because of Yongzheng's personal preferences, all the Manchu and Han ministers called themselves "ministers" during Yongzheng, and the most detailed and longest-lasting rules were finalized in Qianlong. The Manchus called themselves "slaves" and the Han people called themselves "ministers". The relatives of the emperor depended on how close they were to the emperor.

As an eunuch in name, Xiao Guizi can only call himself a "slave" to the emperor. After all, this is the aftermath of slavery, not pure self-effacing and self-deprecating. There is not much difference between calling himself a "slave" and rebellion.

The reason why he called himself a "slave" to Qiao Feng was because he wanted to express his closeness. After all, he had to rely on Qiao Feng for this matter. As a result... Qiao Feng didn't accept this at all!
It even had the opposite effect, making Qiao Feng think: Such a spineless person must not be trustworthy in his words!

But this kid really had an idea, turned his eyes, and made up this set of nonsense that "the family was poor since he was a child, and he had to live as a eunuch in the palace", which made it difficult for Qiao Feng to pursue this person's spinelessness for a while.

The Chulu people didn't care whether he had any backbone, but asked: "Eradicate Obai and contact people in the Jianghu... So, it was also for this reason that you contacted people from Wudang and Southern Shaolin before?"

"That's right, Master Chu has learned! That dog thief, Oboi, bullied the king and his superiors, and oppressed the Han people and subjects, with vicious and cruel methods. His Majesty has long wanted to kill this beast, but because of his high position and authority, His Majesty has never personally governed, so he can't do it for a while, so He came up with a plan to capture the thief and capture the king...

But that Oboi has cultivated a strange body, almost invulnerable, so His Majesty hopes to find some reliable masters to enter the palace to cooperate and assassinate this beast! "

What this "Little Guizi" said is naturally not entirely true, but what he wants to convey on the surface is indeed what he means.

　Dongdong: I checked the history carefully. In the early days of Shunzhi and Kangxi, the history of this period is actually very vague, but it is indeed different from the setting of "The Deer and Ding Tale"...

　　This is a comprehensive martial arts, and the banner owner also involves "42 Chapters", so I mainly refer to the setting of "The Deer and Ding Ji"...

　　
　
(End of this chapter)