The hot spot heroes of the big rivers and lakes
Chapter 294 I Am Promising
Chapter 294 I Am Promising
"You can be my junior brother! At the beginning, my senior brother accepted me as an apprentice on behalf of the teacher, and now I also accept you as an apprentice on behalf of the teacher, okay?" Zhou Botong discussed with the Chulu people in a good voice.
The tone was full of sincerity, and... pleading.
Normally speaking, when the people of Chulu had the fear of "five-point Duan Huang Ye" and were suspected to be the heirs of Duan Huang Ye, Zhou Botong absolutely didn't want to have anything to do with him, let alone accepting apprentices on behalf of his master.
However, now Zhou Botong thinks that the Chulu people appearing in front of him, maybe it is the guidance of the elder brother's spirit in heaven, or even... the reincarnation of the elder brother?Judging by the age of Chulu people, if you calculate the time, it is not too much difference!
Taoism also has the concept of reincarnation. Legend has it that Zhongliquan, commonly known as Zhongli of the Han Dynasty, was a disciple of Emperor Donghua. Later, Emperor Donghua was reincarnated as Lu Dongbin and worshiped Zhongliquan as his teacher.
Zhou Botong is not a Taoist priest, but a layman, but he is familiar with Taoist legends and deeply influenced by them.
"You call Emperor Duan 'uncle', so it shouldn't be Emperor Duan's disciple, right? There is no taboo to be my junior brother!" Zhou Botong said bravely, completely ignoring the matter of inferior seniority.
Although the people of Chulu didn't know that Zhou Botong had already created the character of "Wang Chongyang's reincarnation" for himself, they also understood to some extent why Zhou Botong had so much affection for Wang Chongyang in him.
When the people of Chulu first practiced the "Xiantian Gong", they suspected that the "Nine Yin Manual" and the "True Nine Yin" with a general outline should have the ability to speed up the recovery of "Xiantian Qi".
Many abilities of "Xiantian Gong" are realized by consuming "Xiantian Qi", which makes "Xiantian Gong" not only difficult to get started, but also the recovery of "Xiantian Qi" is very slow after consumption. side effect!
Therefore, in the original work, Yideng could not recover for decades after saving people, but after practicing the Nine Yin General Outline, he recovered in three months...
From this, the Chulu people speculate that "True Nine Yins" has unique advantages in restoring or strengthening innate qi.
And also speculate...
As a master of the internal family, the reason why Wang Chongyang died in his prime, could it also be the reason for the overdraft of innate energy?
If this is the case, then Wang Chongyang has indeed been wronged—if the general outline had not been encrypted with Sanskrit transliteration, Wang Chongyang could have completely recovered it by relying on the "Nine Yin Manual".
After hearing Zhou Botong's words, the Chulu man hesitated and asked, "Which senior is the master of you and Patriarch Chongyang?"
The Chulu people really don't know about this matter, and they didn't write the original work!
Zhou Botong heard the words, pretended to be whispering, moved closer, and whispered to the Chulu people: "Emperor Donghua."
Chulu people:? ? ?
Seeing the expression of "Are you really crazy" written all over Chu Luren's face, Zhou Botong said embarrassedly: "Anyway, the senior brother really took me to kowtow to the master at the Donghua Emperor Temple at that time!"
The people of Chulu thought about it carefully and came to their senses—the ancestor of the Quanzhen Taoism was Wang Chongyang. Wang Chongyang did not have a "Quanzhen Cult" before, but Wang Chongyang also recognized a Taizu for the Quanzhen Cult, that is, " It goes without saying that Taoism recognizes a common patriarch, and later recognized an ancestor, that is "Emperor Donghua"...
The "Quanzhen Sect" came after Wang Chongyang, but after the Quanzhen Sect flourished, Emperor Donghua and even the masters of Taoism with Han Zhongli were considered "Quanzhen sect".
Thinking about it, Wang Chongyang also practiced martial arts by himself, and he didn't have a master. The so-called accepting apprentices on behalf of a master, he just liked Zhou Botong's understanding, but his age was not suitable for accepting apprentices, so he recognized himself as a junior.
It is not a certain person who worships as a teacher, but the Taoist Emperor Donghua!
Now that Zhou Botong wants to accept apprentices on behalf of his master, it is naturally the same tune - just go to "Emperor Donghua" and kowtow!
"This... is not impossible, but I am quite familiar with the Seven Masters of Quanzhen. It is quite embarrassing to suddenly ask them to kowtow and call them uncles. You can accept apprentices on behalf of teachers, but it has nothing to do with Quanzhen Sect." Chu Lu people emphasized.
Huang Rong and the others looked at him strangely—is that your embarrassing expression?Where did this come from, do you think that the Seven Masters of Quanzhen kowtowed to call you uncle?And can you say it without smiling?
"It doesn't matter, it doesn't matter, what does it have to do with those bull noses? I don't teach Quanzhen either! I'm just a lay disciple." Zhou Botong also shook his head repeatedly.
"Senior Brother Zhou!" Chu Luren admitted in a second.
"Okay, okay, junior brother Chu is young and promising, and he will definitely be able to stab that old poison to death in the future." Zhou Botong laughed and hopped his feet.
Zhou Botong's original "sense of fear" towards the Chulu people all of a sudden faded because of his relationship with his fellow apprentices.
"I'm very promising, please give me the "Nine Yin Manual"." Chu Luren stretched out his hand directly.
"Small things, small things, what part do you lack, junior?" Zhou Botong was still excited, smiling like a child who is almost 60 years old.
Finally, all the martial arts in the second volume of "Nine Yin Scriptures", including the general outline, were also completed by the people of Chulu.
The second volume is a collection of several kinds of exercises, and the general outline and the first volume actually form "badges" respectively. It is not added in the form of patches, but it is like a martial arts that matches the nine-yin mental method.
Practicing the mental method in the first book alone will lead to the disaster of "the excess of yin and disaster". Using this kind of internal force to urge the several kinds of external skills in the second book will inevitably have a vicious connotation, and one's temperament will be affected if it is used too much.
However, practicing the general outline alone is too metaphysical. It has no effect of accumulating internal strength. You must cultivate your own internal strength. If you practice the mental method in the first volume, you can eliminate the hidden dangers of the mental method in the first volume and maximize the use of the "Nine Yin Manual". The power of the second volume!
If you don't practice the mind method of the first volume of Jiuyin, then the martial arts of the Jiuyin system in the second volume of Yunshi may not be suitable, but what can be confirmed is that after practicing the general outline, no matter what other internal skills you practice, it will be suitable for the "healing wounds" in the second volume. chapter", "Yijin forging the bone chapter" and other miraculous works, which are extremely effective...
Seeing the people from Chu Lu listening to Zhou Botong teach him martial arts, they were really concentrated and obsessed with nothing unexpected. The expressions of Huang Rong and the three of them were unified for the first time—at the same time, they put on a look of disgust.
However, after that, they still invited the brand new pair of senior brothers to the house, so as not to discuss martial arts in the open air...
Zhou Botong also had nothing to say to this new junior brother. After teaching the "Nine Yin Manual", he took the initiative to mention that he had created the "Kongming Fist" from the first few sentences of the general outline in the past ten years!
The people of Chulu naturally accept everything according to the order...
Moreover, it has nothing to do with the Quanzhen Sect, but what Wang Chongyang taught Zhou Botong back then, such as the Golden Goose Kungfu, the Frost-Breaking Ice-Breaking Palm, the One-Qi Transformation of Three Purities... In short, as long as he knew it, he taught it all to the Chulu people.
The people of Chulu also learn very quickly, never needing to do it a second time—seeing this scene, Uncle Zhou's eyes became brighter and brighter, as if he was more and more convinced of something!
Chulu people always feel that he seems to have misunderstood something...
In the end, Zhou Botong really finished teaching, but he didn't seem to be enjoying himself. He scratched his head anxiously, so he took the initiative to ask: "Brother, brother, I have been trapped on the island by Huang Laoxie for more than ten years. I have nothing to do. I have learned how to behave myself." Do you want to learn the martial arts that amuse yourself? If you are locked up in the future, you can use it for fun, otherwise you will go crazy!"
No matter how you listen to these words, you don't think they are pleasant to hear, but when Chulu people heard it, their eyes lit up...
(End of this chapter)
"You can be my junior brother! At the beginning, my senior brother accepted me as an apprentice on behalf of the teacher, and now I also accept you as an apprentice on behalf of the teacher, okay?" Zhou Botong discussed with the Chulu people in a good voice.
The tone was full of sincerity, and... pleading.
Normally speaking, when the people of Chulu had the fear of "five-point Duan Huang Ye" and were suspected to be the heirs of Duan Huang Ye, Zhou Botong absolutely didn't want to have anything to do with him, let alone accepting apprentices on behalf of his master.
However, now Zhou Botong thinks that the Chulu people appearing in front of him, maybe it is the guidance of the elder brother's spirit in heaven, or even... the reincarnation of the elder brother?Judging by the age of Chulu people, if you calculate the time, it is not too much difference!
Taoism also has the concept of reincarnation. Legend has it that Zhongliquan, commonly known as Zhongli of the Han Dynasty, was a disciple of Emperor Donghua. Later, Emperor Donghua was reincarnated as Lu Dongbin and worshiped Zhongliquan as his teacher.
Zhou Botong is not a Taoist priest, but a layman, but he is familiar with Taoist legends and deeply influenced by them.
"You call Emperor Duan 'uncle', so it shouldn't be Emperor Duan's disciple, right? There is no taboo to be my junior brother!" Zhou Botong said bravely, completely ignoring the matter of inferior seniority.
Although the people of Chulu didn't know that Zhou Botong had already created the character of "Wang Chongyang's reincarnation" for himself, they also understood to some extent why Zhou Botong had so much affection for Wang Chongyang in him.
When the people of Chulu first practiced the "Xiantian Gong", they suspected that the "Nine Yin Manual" and the "True Nine Yin" with a general outline should have the ability to speed up the recovery of "Xiantian Qi".
Many abilities of "Xiantian Gong" are realized by consuming "Xiantian Qi", which makes "Xiantian Gong" not only difficult to get started, but also the recovery of "Xiantian Qi" is very slow after consumption. side effect!
Therefore, in the original work, Yideng could not recover for decades after saving people, but after practicing the Nine Yin General Outline, he recovered in three months...
From this, the Chulu people speculate that "True Nine Yins" has unique advantages in restoring or strengthening innate qi.
And also speculate...
As a master of the internal family, the reason why Wang Chongyang died in his prime, could it also be the reason for the overdraft of innate energy?
If this is the case, then Wang Chongyang has indeed been wronged—if the general outline had not been encrypted with Sanskrit transliteration, Wang Chongyang could have completely recovered it by relying on the "Nine Yin Manual".
After hearing Zhou Botong's words, the Chulu man hesitated and asked, "Which senior is the master of you and Patriarch Chongyang?"
The Chulu people really don't know about this matter, and they didn't write the original work!
Zhou Botong heard the words, pretended to be whispering, moved closer, and whispered to the Chulu people: "Emperor Donghua."
Chulu people:? ? ?
Seeing the expression of "Are you really crazy" written all over Chu Luren's face, Zhou Botong said embarrassedly: "Anyway, the senior brother really took me to kowtow to the master at the Donghua Emperor Temple at that time!"
The people of Chulu thought about it carefully and came to their senses—the ancestor of the Quanzhen Taoism was Wang Chongyang. Wang Chongyang did not have a "Quanzhen Cult" before, but Wang Chongyang also recognized a Taizu for the Quanzhen Cult, that is, " It goes without saying that Taoism recognizes a common patriarch, and later recognized an ancestor, that is "Emperor Donghua"...
The "Quanzhen Sect" came after Wang Chongyang, but after the Quanzhen Sect flourished, Emperor Donghua and even the masters of Taoism with Han Zhongli were considered "Quanzhen sect".
Thinking about it, Wang Chongyang also practiced martial arts by himself, and he didn't have a master. The so-called accepting apprentices on behalf of a master, he just liked Zhou Botong's understanding, but his age was not suitable for accepting apprentices, so he recognized himself as a junior.
It is not a certain person who worships as a teacher, but the Taoist Emperor Donghua!
Now that Zhou Botong wants to accept apprentices on behalf of his master, it is naturally the same tune - just go to "Emperor Donghua" and kowtow!
"This... is not impossible, but I am quite familiar with the Seven Masters of Quanzhen. It is quite embarrassing to suddenly ask them to kowtow and call them uncles. You can accept apprentices on behalf of teachers, but it has nothing to do with Quanzhen Sect." Chu Lu people emphasized.
Huang Rong and the others looked at him strangely—is that your embarrassing expression?Where did this come from, do you think that the Seven Masters of Quanzhen kowtowed to call you uncle?And can you say it without smiling?
"It doesn't matter, it doesn't matter, what does it have to do with those bull noses? I don't teach Quanzhen either! I'm just a lay disciple." Zhou Botong also shook his head repeatedly.
"Senior Brother Zhou!" Chu Luren admitted in a second.
"Okay, okay, junior brother Chu is young and promising, and he will definitely be able to stab that old poison to death in the future." Zhou Botong laughed and hopped his feet.
Zhou Botong's original "sense of fear" towards the Chulu people all of a sudden faded because of his relationship with his fellow apprentices.
"I'm very promising, please give me the "Nine Yin Manual"." Chu Luren stretched out his hand directly.
"Small things, small things, what part do you lack, junior?" Zhou Botong was still excited, smiling like a child who is almost 60 years old.
Finally, all the martial arts in the second volume of "Nine Yin Scriptures", including the general outline, were also completed by the people of Chulu.
The second volume is a collection of several kinds of exercises, and the general outline and the first volume actually form "badges" respectively. It is not added in the form of patches, but it is like a martial arts that matches the nine-yin mental method.
Practicing the mental method in the first book alone will lead to the disaster of "the excess of yin and disaster". Using this kind of internal force to urge the several kinds of external skills in the second book will inevitably have a vicious connotation, and one's temperament will be affected if it is used too much.
However, practicing the general outline alone is too metaphysical. It has no effect of accumulating internal strength. You must cultivate your own internal strength. If you practice the mental method in the first volume, you can eliminate the hidden dangers of the mental method in the first volume and maximize the use of the "Nine Yin Manual". The power of the second volume!
If you don't practice the mind method of the first volume of Jiuyin, then the martial arts of the Jiuyin system in the second volume of Yunshi may not be suitable, but what can be confirmed is that after practicing the general outline, no matter what other internal skills you practice, it will be suitable for the "healing wounds" in the second volume. chapter", "Yijin forging the bone chapter" and other miraculous works, which are extremely effective...
Seeing the people from Chu Lu listening to Zhou Botong teach him martial arts, they were really concentrated and obsessed with nothing unexpected. The expressions of Huang Rong and the three of them were unified for the first time—at the same time, they put on a look of disgust.
However, after that, they still invited the brand new pair of senior brothers to the house, so as not to discuss martial arts in the open air...
Zhou Botong also had nothing to say to this new junior brother. After teaching the "Nine Yin Manual", he took the initiative to mention that he had created the "Kongming Fist" from the first few sentences of the general outline in the past ten years!
The people of Chulu naturally accept everything according to the order...
Moreover, it has nothing to do with the Quanzhen Sect, but what Wang Chongyang taught Zhou Botong back then, such as the Golden Goose Kungfu, the Frost-Breaking Ice-Breaking Palm, the One-Qi Transformation of Three Purities... In short, as long as he knew it, he taught it all to the Chulu people.
The people of Chulu also learn very quickly, never needing to do it a second time—seeing this scene, Uncle Zhou's eyes became brighter and brighter, as if he was more and more convinced of something!
Chulu people always feel that he seems to have misunderstood something...
In the end, Zhou Botong really finished teaching, but he didn't seem to be enjoying himself. He scratched his head anxiously, so he took the initiative to ask: "Brother, brother, I have been trapped on the island by Huang Laoxie for more than ten years. I have nothing to do. I have learned how to behave myself." Do you want to learn the martial arts that amuse yourself? If you are locked up in the future, you can use it for fun, otherwise you will go crazy!"
No matter how you listen to these words, you don't think they are pleasant to hear, but when Chulu people heard it, their eyes lit up...
(End of this chapter)
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