The hot spot heroes of the big rivers and lakes

Chapter 221 Dragon Walking Universe 28 Styles
After Qiao Feng finished guessing about "I look", he continued.

"... Correspondingly, you should also know, second brother, that there is always a truth in every subtle move. Once you can comprehend it, you will be in a completely different realm from before, just like... well, how should I put it?" ..." Qiao Feng didn't know how to describe it.

"Forgetting tricks and creating momentum, wherever 'momentum' comes, there is no trick to win." Chuluren added.

"That's right, that's what I meant!" Qiao Feng said, and drank another big bowl.

"However, this 'potential' is the same as the 'mind state'. It is only comprehension, and it may not be able to match the moves. Just like four years ago, I have also integrated the 'Eighteen Dragon Subduing Palms'. All the moves have the potential of a real dragon. At that time, I also thought that I had already reached the extreme in terms of moves...

However, at the meeting of the two gangs in Mount Tai, when the bandit Oboi led people to surround and kill us, I single-handedly broke up with that fellow Oboi, and more than ten Qing court masters besieged me. However, when I saw my brothers... Ahem, I saw that the members of the Beggar Gang had safely retreated to the middle of the mountain, and I suddenly lost a lot of fear.

I just want to kill one more, and then earn one more. In a hearty way, my... that is called 'potential'?It is also compatible with the moves, and somehow the power of the palm is also greatly increased. The Qing court masters who were able to make gestures with me retreated under the shock of my palm strength, and even Oboi confronted me more than a dozen times. The heir to the palm was weak and was killed by me!
Originally, I didn't know what the reason was, but if it was confirmed with the "Yi Jin Jing", this should be regarded as "discovering human appearance"?After all, the mysteries in the moves are mostly borrowed from other things, or natural power, or imaginary mysteries..." Qiao Feng talked about the last time he made great progress in martial arts.

After the people of Chulu heard this, their first reaction was—Oboi is really different from the original one!The No. [-] village in the world ranked him in the top ten of the heaven list, not all for the sake of the Qing court...

Being able to face Qiao Feng has an advantage at the beginning, obviously this is not the simple wrestling barbarian in the original work!

Then, following what Qiao Feng said, he thought to himself that this should be regarded as "combination of power and art". Indeed, the biggest difference between "power" and "heart" is that the latter is mostly a concept of solipsism and idealism.

Whether it is compassion, cruelty, domineering, or carefree...they are all extensions of various minds.

And "Position" refers to the elaboration of the principles of heaven and earth, the low-level and intuitive "Guangfeng", and the high-level and abstract "Tai Chi", all of which belong to the observation of nature, or what Qiao Feng said, the "true" he comprehended. The power of the dragon" this kind of conjecture about other things...

It does conform to the characteristics of "I" and "human"!

"So, 'Heart' and 'Position' have to be closer, that is, they have to be in harmony with 'Qi' and 'Skill'?" Chulu people showed a thoughtful look.

But at this moment, Qiao Feng immediately interrupted: "Don't be so desperate! The world is so big, not to mention that there is no difference in heart and power. The road ahead may not be the only one. Patriarch Mo may not necessarily know the way forward."

This is also true, after all, the great rivers and lakes are not a fantasy world with perfect levels. The so-called "realm" can not be generalized like a third-level fighter or a sixth-level magician.

Each family has its own routine, each individual has his own fate, and there is not only one way forward.

Qiao Feng is in harmony with heart and energy, momentum and technique, and if he can't help other people, he will have a combination of heart and technique, and there may be someone who specializes in one and can also break through.

As for who can fight better?

That is even more "hands-on is the only criterion for testing strength"!
"However, if the 'combination of heart and qi' and 'combination of power and skill' can really be regarded as 'exploring my appearance and human appearance', then the big brother of "Yi Jin Jing" can already practice?" Chu Lu People's eyes lit up when they heard the words.

If Qiao Feng could practice the Sanskrit "Yi Jin Jing" and have a reference for Chulu people, it would undoubtedly be of great help.

"I'm used to this 'Capturing Dragon Kung Fu'. Although the 'Yi Jin Jing' is good, it's only a supplement after all...By the way, I have quite a different understanding of palm techniques for my brother recently..."

It is actually very easy to revise "Yi Jin Jing" from "Qing Long Gong". After all, "Yi Jin Jing" is suitable for revising.

However, Qiao Feng probably still had his own ideas, and he discussed the palm technique with the Chulu people. In fact, he passed the "Eighteen Dragon Subduing Palms" to the Chulu people as an excuse.

The people of Chulu also communicated with Qiao Feng with the "Six Sun Palms of Tianshan Mountain". Qiao Feng had another feeling...

After a sleepless night, it was dawn in a blink of an eye.

After discussing martial arts all night, Qiao Feng went to visit Ah Zhu who should have woken up. The Chulu people also entered the "Oneiroi" state, partly for cultivation and partly for catching up on sleep.

If Qiao Feng and the Chulu people understand the "Yi Jin Jing" "be able to break my appearance", if Qiao Feng and the Chulu people understand it well, it should be a breakthrough in the "heart" and "potential". Nothing to hope for.

Before this can be achieved, it is difficult for the "Little Primal Chaos True Qi" to imitate the effect of the "Yi Jin Jing", and the Dream God is also unable to cultivate.

As for the "Shenzu Jing", it was a level that Qiao Feng had never been in contact with, but with the martial arts attainments of the Chuluren and Qiao Feng, it was possible to scrutinize this skill method.

It's not that the "Shenzu Jing" is superficial, but that it doesn't have as high a prerequisite requirement as the "Yi Jin Jing". However, considering the origin of this exercise and its strong Tianzhu style, Qiao Feng also suspects that it was created by Patriarch Bodhidharma. Creation, it can be regarded as the idea of ​​Chulu people to integrate it with "Yi Jin Jing".

In the short term, it is the "Eighteen Dragon Subduing Palms" obtained from Qiao Feng that can immediately see the effect.

Not only is it a top-notch martial art in itself, but it is also very compatible with the "nail house" "Tianshan Liuyang Palm" in the consciousness of Chulu people.

Especially after discussing with Qiao Feng, the people of Chulu's understanding of the two palm techniques have gone a step further.

Counting the "Eighteen Palms of Subduing the Dragon" has always been related to Zhouyi, the names all come from "Zhouyi" and "Book of Changes", and the origin is quite different from Taoism and Buddhism.

Among them, Qian hexagrams and Kun hexagrams are the most named. Qian is the sky and belongs to yang, and Kun is the earth and belongs to yin.

As for the Tianshan Liuyang Palm, the sixth is yin and the ninth is yang, and the six yangs also mean "yin and yang"...

After the fusion of the two phases, the people of Chulu acquired the "28 Moves of the Dragon's Walking Universe", a total of 28 moves—instead, the same number of moves as the original "Twenty-Eight Palms of Subduing the Dragon" in the newly revised version.

However, people from Chulu estimated that the specific application must be different. His own "28 moves of dragon walking in heaven and earth" is already a culmination of the combination of yin and yang - all 28 moves are derived from the hexagrams of the two hexagrams of Qiankun.

Qian hexagram and Kun hexagram each have seven kinds of lines, a total of fourteen kinds of palms, and there is another change of yin and yang, so there are 28 moves...

It can be regarded as taking the Eighteen Dragon Subduing Palms as the main body, intercepting the yin and yang debate of the Six Yang Palms of Tianshan Mountain. In this way, there is naturally room for improvement that is "visible to the naked eye"-according to Qiao Feng, the Eighteen Dragon Subduing Palms of the Beggar Clan Palm, although it was the same set at first, but it has been handed down to this day, and there have been many changes in the north and south!

In other words, Hong Qigong's Eighteen Dragon Subduing Palms must have the same origin as Qiao Feng's but not the same.

As for Guo Juxia's set of Eighteen Dragon Subduing Palms, it is said to be the inheritance of the Yin Xia that he got from somewhere in his early years, and it is the closest to the original version...

If you can get the other two "Eighteen Palms of Subduing the Dragon", you will definitely be able to adapt and continue to integrate!
(End of this chapter)