The hot spot heroes of the big rivers and lakes
Chapter 219: Easy Muscles and Amazing Feet
Chapter 219: Easy Muscles and Amazing Feet
"Whether it is internal strength classics or external skills, the most important thing is that it is suitable for you. It is not that the higher the depth, the better. It is said that the "Yi Jin Jing" was written by Bodhidharma after he passed away. The remaining volume of scriptures was created in conjunction with the Central Plains martial arts at that time.
It is said that cultivators must detect the appearance of themselves and others, and do not have the idea of practicing martial arts in their hearts...
Who can practice such a torture method?I heard from my mentor that the "Yi Jin Jing" practiced in the northern Shaolin is the translation of the second patriarch Huike, which is different from the original "Yi Jin Jing", so there are many people who practice it. The real "Yi Jin Jing" has been practiced by few people throughout the ages.
When the Tartar army went south, North Shaolin sent a large number of original secret books to South Shaolin..."
Qiao Feng explained the origin of "Yi Jin Jing", and he also advised Chulu people not to be greedy for too much or too much. After all, in Qiao Feng's opinion, Chulu people do not lack advanced martial arts.
The Chulu people also found that when Qiao Feng mentioned "Tarzi" now, he seemed to have nothing to worry about, not as if he cared a little bit before.
"Actually, I think that I have always been related to Zen Buddhism. I have practiced a little bit of the 'Arhat Demon Subduing Magic Art'...won't you give it a try?" Of course the people of Chulu will not give up, the one who is greedy is "more" !
Since the Chulu man opened his mouth, Qiao Feng and A'Zhu also handed over the "Yi Jin Jing" to him.
Qiao Feng specially instructed more: "If you can't practice it, remember not to force it, and you can talk to me at any time."
In the past, A'Zhu would have wanted to hand over the secret book to Murong Fu, and Qiao Feng still had the idea that it was not good to steal it and spread Shaolin Kung Fu... But at this time, in the eyes of the two of them, "Yi Jin" had long since disappeared. through".
But the Chulu people are now full of "Yi Jin Jing", and after getting it, they found a retreat in Zhuangzi - a typical example of work.
After hearing what Qiao Feng said before, the people of Chulu couldn't quite understand whether the Sanskrit "Yi Jin Jing" was set in the newly revised version or the old version.
Among the old versions that are the most widely circulated and most accepted, You Tanzhi practiced "Yi Jin Jing", but he didn't read the pictures but the words, and refined the poison of the Tianshan ice silkworm, so the training was not clear.
In addition, when you first cultivated the cold silkworm true qi, You Tanzhi, who is also from a family of martial arts, thought he was a "silkworm ghost" who thought he was possessed by a silkworm ghost, and he didn't think he was practicing martial arts, so It meets some mentality requirements of "not having the heart to practice martial arts".
But in this way, there is a problem that there are two versions of "Yi Jin Jing"!
The setting of "Yi Jin Jing" in "Dragon Ba Bu" is to find out who I am and who I am, and also to avoid the heart of martial arts. It is clearly stated that there is almost no one in Shaolin history except for the second ancestor Huike and a stupid monk. People have practiced it.
However, in "Swordsman", Fang Zheng of the Shaolin school has practiced the "Yi Jin Jing", not to mention, even Linghu Chong can teach it at once. Some monks have practiced the "Yi Jin Jing" and even passed it on to Wei Xiaobao. A Yi Jin Jing has become the posture of Shaolin general education...
So in the newly revised version, what You Tanzhi practiced was changed to "Shenzu Jing" - it was written with water color pigments on "Yi Jin Jing", coincidentally, it was seen and practiced by You Tanzhi.
In this way, it will be separated from the later "Yi Jin Jing".
It's just that Chulu people just heard Qiao Feng's meaning, it seems that there are two versions of "Yi Jin Jing"?
Huike's translation is relatively simple?
This indeed makes sense. Legend has it that Zen Patriarch Huike exchanged Buddhism with a Indian monk and Li Jing of the early Tang Dynasty about martial arts. Only then did he fully understand the "Yi Jin Jing" and write a "Chinese version"... …
But after all, it is translation. After all, the language is different. No matter how convincing and elegant the translation is, there will be logical differences. Just like the translated professional books of later generations, they cannot be perfect. In the end, you have to learn the original language to understand. more thorough.
Chulu people don't need to be confused for too long, just read the whole article first. From the perspective of the text, they don't understand anything, but in the consciousness of Chulu people, there is already a badge of "Yi Jin Jing"!
Then concentrate on the badge, and the mystery of "Yi Jin Jing" will be in my heart...
It can still be nothing!
It's like memorizing the formulas, but you can't get full marks in the exam.
At the same time, the people of Chulu also really understood that the "Yi Jin Jing" needs to "destroy the self-image and human appearance", but it is not written in the scriptures what the so-called "self-image and human appearance" are, so Chulu people still don't understand—maybe in the eyes of the creator of the exercises, Bodhidharma, this is basic knowledge that doesn't need to be written?
As for the effect, the Chulu people already understood.
The improvement of hard attributes at the same level as other top internal skills is omitted, and the "Yi Jin Jing" also has three major magical effects:
One is the most coveted "meridian qualification improvement" by Chulu people. Although it is based on their own meridian qualifications, if Chulu people can practice it, they will take a big step forward from the level of ordinary people;
The second is that the internal force cultivated in the "Yi Jin Jing" can be adapted to most of the moves, and has a great improvement effect on ordinary moves - that is, the so-called "turning decay into magic";
The third is to stabilize the spirit, so that it is not easy for the true energy to go astray, and it is not easy to go crazy. Even the mood shock caused by mood swings can be greatly alleviated. In short, it is "a stable group".
I want to come to Northern Shaolin's Yi Jin Jing, which can resolve the conflicts of different kinds of true qi brought about by the "star-absorbing Dafa", which is the extension of the effect of stabilizing the spirit and spirit.
It's a pity that the people of Chulu don't even know what "I" and "human" are now, and they can't cultivate the Oneiroi body, unless they are forcibly fused with other exercises, and then stuffed into the "equipment column" to perform exercises.
"The Sanskrit "Yi Jin Jing" already needs to be able to break through my appearance, so is there any "Shenzu Jing"?" The Chulu people were puzzled at first.
At least from the "Yi Jin Jing", the people of Chulu did not see how the original work You Tanzhi used this martial art to train the Tianshan ice silkworm into ice silkworm true energy.
Just try it when you think about it, Chulu people don’t need to use a brush dipped in clean water to swipe on the pages of the book like Tanzhi in the original work.
There are words!
And this time, there are pictures and texts. In addition to the words, there are postures full of yoga.
Browsing page by page, the Chulu people actually only understood the pictures, but when the badge appeared in their consciousness after browsing completely, the Chulu people also understood the meaning of the words.
Tianzhu yoga kung fu basically has matching meditation, the text is this part of the content, if you practice normally, after posing the posture, there must be corresponding meditation - imagine yourself breathing from a certain place, absorbing the essence of the sun and the moon from a certain place Category.
After the badge appeared, the Chulu people naturally understood...it really is the "Shenzu Jing"!
Different from the "Yi Jin Jing", the "Shen Zu Jing" only has requirements for the mind and nature, which is the common practice of "not having the mind to practice martial arts" in advanced Buddhist martial arts.
It is also very difficult for Dream God to overcome the real state requirement of "breaking my appearance and human appearance". Only after merging and equipping can he practice directly.
However, Oneiroi can completely ignore such xinxing requirements as "not having the intention of practicing martial arts"—after all, the dream consciousness is closer to the subconscious mind, and can simulate various xinxing.
Counting these two scriptures, the requirements of the old version of "Yi Jin Jing" are divided into two.
At the same time, after understanding the effect of the "Shenzu Jing", the Chulu people are also convinced that it is this miraculous skill that You Tanzhi cultivated in the original work...
(End of this chapter)
"Whether it is internal strength classics or external skills, the most important thing is that it is suitable for you. It is not that the higher the depth, the better. It is said that the "Yi Jin Jing" was written by Bodhidharma after he passed away. The remaining volume of scriptures was created in conjunction with the Central Plains martial arts at that time.
It is said that cultivators must detect the appearance of themselves and others, and do not have the idea of practicing martial arts in their hearts...
Who can practice such a torture method?I heard from my mentor that the "Yi Jin Jing" practiced in the northern Shaolin is the translation of the second patriarch Huike, which is different from the original "Yi Jin Jing", so there are many people who practice it. The real "Yi Jin Jing" has been practiced by few people throughout the ages.
When the Tartar army went south, North Shaolin sent a large number of original secret books to South Shaolin..."
Qiao Feng explained the origin of "Yi Jin Jing", and he also advised Chulu people not to be greedy for too much or too much. After all, in Qiao Feng's opinion, Chulu people do not lack advanced martial arts.
The Chulu people also found that when Qiao Feng mentioned "Tarzi" now, he seemed to have nothing to worry about, not as if he cared a little bit before.
"Actually, I think that I have always been related to Zen Buddhism. I have practiced a little bit of the 'Arhat Demon Subduing Magic Art'...won't you give it a try?" Of course the people of Chulu will not give up, the one who is greedy is "more" !
Since the Chulu man opened his mouth, Qiao Feng and A'Zhu also handed over the "Yi Jin Jing" to him.
Qiao Feng specially instructed more: "If you can't practice it, remember not to force it, and you can talk to me at any time."
In the past, A'Zhu would have wanted to hand over the secret book to Murong Fu, and Qiao Feng still had the idea that it was not good to steal it and spread Shaolin Kung Fu... But at this time, in the eyes of the two of them, "Yi Jin" had long since disappeared. through".
But the Chulu people are now full of "Yi Jin Jing", and after getting it, they found a retreat in Zhuangzi - a typical example of work.
After hearing what Qiao Feng said before, the people of Chulu couldn't quite understand whether the Sanskrit "Yi Jin Jing" was set in the newly revised version or the old version.
Among the old versions that are the most widely circulated and most accepted, You Tanzhi practiced "Yi Jin Jing", but he didn't read the pictures but the words, and refined the poison of the Tianshan ice silkworm, so the training was not clear.
In addition, when you first cultivated the cold silkworm true qi, You Tanzhi, who is also from a family of martial arts, thought he was a "silkworm ghost" who thought he was possessed by a silkworm ghost, and he didn't think he was practicing martial arts, so It meets some mentality requirements of "not having the heart to practice martial arts".
But in this way, there is a problem that there are two versions of "Yi Jin Jing"!
The setting of "Yi Jin Jing" in "Dragon Ba Bu" is to find out who I am and who I am, and also to avoid the heart of martial arts. It is clearly stated that there is almost no one in Shaolin history except for the second ancestor Huike and a stupid monk. People have practiced it.
However, in "Swordsman", Fang Zheng of the Shaolin school has practiced the "Yi Jin Jing", not to mention, even Linghu Chong can teach it at once. Some monks have practiced the "Yi Jin Jing" and even passed it on to Wei Xiaobao. A Yi Jin Jing has become the posture of Shaolin general education...
So in the newly revised version, what You Tanzhi practiced was changed to "Shenzu Jing" - it was written with water color pigments on "Yi Jin Jing", coincidentally, it was seen and practiced by You Tanzhi.
In this way, it will be separated from the later "Yi Jin Jing".
It's just that Chulu people just heard Qiao Feng's meaning, it seems that there are two versions of "Yi Jin Jing"?
Huike's translation is relatively simple?
This indeed makes sense. Legend has it that Zen Patriarch Huike exchanged Buddhism with a Indian monk and Li Jing of the early Tang Dynasty about martial arts. Only then did he fully understand the "Yi Jin Jing" and write a "Chinese version"... …
But after all, it is translation. After all, the language is different. No matter how convincing and elegant the translation is, there will be logical differences. Just like the translated professional books of later generations, they cannot be perfect. In the end, you have to learn the original language to understand. more thorough.
Chulu people don't need to be confused for too long, just read the whole article first. From the perspective of the text, they don't understand anything, but in the consciousness of Chulu people, there is already a badge of "Yi Jin Jing"!
Then concentrate on the badge, and the mystery of "Yi Jin Jing" will be in my heart...
It can still be nothing!
It's like memorizing the formulas, but you can't get full marks in the exam.
At the same time, the people of Chulu also really understood that the "Yi Jin Jing" needs to "destroy the self-image and human appearance", but it is not written in the scriptures what the so-called "self-image and human appearance" are, so Chulu people still don't understand—maybe in the eyes of the creator of the exercises, Bodhidharma, this is basic knowledge that doesn't need to be written?
As for the effect, the Chulu people already understood.
The improvement of hard attributes at the same level as other top internal skills is omitted, and the "Yi Jin Jing" also has three major magical effects:
One is the most coveted "meridian qualification improvement" by Chulu people. Although it is based on their own meridian qualifications, if Chulu people can practice it, they will take a big step forward from the level of ordinary people;
The second is that the internal force cultivated in the "Yi Jin Jing" can be adapted to most of the moves, and has a great improvement effect on ordinary moves - that is, the so-called "turning decay into magic";
The third is to stabilize the spirit, so that it is not easy for the true energy to go astray, and it is not easy to go crazy. Even the mood shock caused by mood swings can be greatly alleviated. In short, it is "a stable group".
I want to come to Northern Shaolin's Yi Jin Jing, which can resolve the conflicts of different kinds of true qi brought about by the "star-absorbing Dafa", which is the extension of the effect of stabilizing the spirit and spirit.
It's a pity that the people of Chulu don't even know what "I" and "human" are now, and they can't cultivate the Oneiroi body, unless they are forcibly fused with other exercises, and then stuffed into the "equipment column" to perform exercises.
"The Sanskrit "Yi Jin Jing" already needs to be able to break through my appearance, so is there any "Shenzu Jing"?" The Chulu people were puzzled at first.
At least from the "Yi Jin Jing", the people of Chulu did not see how the original work You Tanzhi used this martial art to train the Tianshan ice silkworm into ice silkworm true energy.
Just try it when you think about it, Chulu people don’t need to use a brush dipped in clean water to swipe on the pages of the book like Tanzhi in the original work.
There are words!
And this time, there are pictures and texts. In addition to the words, there are postures full of yoga.
Browsing page by page, the Chulu people actually only understood the pictures, but when the badge appeared in their consciousness after browsing completely, the Chulu people also understood the meaning of the words.
Tianzhu yoga kung fu basically has matching meditation, the text is this part of the content, if you practice normally, after posing the posture, there must be corresponding meditation - imagine yourself breathing from a certain place, absorbing the essence of the sun and the moon from a certain place Category.
After the badge appeared, the Chulu people naturally understood...it really is the "Shenzu Jing"!
Different from the "Yi Jin Jing", the "Shen Zu Jing" only has requirements for the mind and nature, which is the common practice of "not having the mind to practice martial arts" in advanced Buddhist martial arts.
It is also very difficult for Dream God to overcome the real state requirement of "breaking my appearance and human appearance". Only after merging and equipping can he practice directly.
However, Oneiroi can completely ignore such xinxing requirements as "not having the intention of practicing martial arts"—after all, the dream consciousness is closer to the subconscious mind, and can simulate various xinxing.
Counting these two scriptures, the requirements of the old version of "Yi Jin Jing" are divided into two.
At the same time, after understanding the effect of the "Shenzu Jing", the Chulu people are also convinced that it is this miraculous skill that You Tanzhi cultivated in the original work...
(End of this chapter)
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