The hot spot heroes of the big rivers and lakes

Chapter 116: Arhat's Demonic Art

Chapter 116: Arhat's Demonic Art

Thanks to Xie Yanke...or Huang Yaoshi's martial arts, the Chulu people might not be able to catch up to him simply by fighting lightly.

"Unexpectedly, it turned out that the 'Xuan Tie Token' fell into the hands of that stubborn little beggar. No wonder the majestic Motian Layman also has a headache." Li Mochou respected the "small number" and specially called Motian Layman.

"Hey, although Xie Yanke made an oath that he would not harm the person who got the Xuantie Token, but Brother Gou has not asked him, maybe he will come up with some ideas." The Chulu people said helplessly.

"Hehehe, if he is one step later, I will persuade that boy to 'beg' Xie Yanke to be sworn brothers with him, and see what his expression will be like afterwards." Li Mochou was looking forward to it at first, but then regretted it stand up.

After all, Xie Yanke had already "fleeed" with someone, and it would not be easy to find him again.

The Chulu people gave her a helpless look—well, sworn, and then Xie Yanke is a generation younger than Mei Fanggu and you?
……

Continue westward all the way, sure enough, the wind and rain in the rivers and lakes gradually began to rise. There have been countless disturbances in the past few months. There are mainly two types-one is people from the rivers and lakes related to the ambush outside Shanhaiguan 30 years ago, who died one after another, and the other is people from the rivers and lakes who have nothing to do with this matter. , Died one after another of "using the other's way, and giving it back to the other body".

The two fathers seem to be engaged in a competition to cheat their sons...

But in comparison, Murong Bo's pitfalls are lighter. After all, when murders happened one after another, some of Murong Fu began to have clear alibi, which cleared up his suspicions a lot, and some people began to suspect that the murderer was there. Deliberately frame Murong Fu!
As for Qiao Feng, it was even more miserable. His father followed him and killed him, and even pretended to be him when he killed—this was used as a symbol of "father and son joining forces for revenge".

Therefore, not only did Qiao Feng not have an alibi, but he was always seen near the murder case...

Qiao Feng wasn't dead set either, and now he knew how to hide his whereabouts, and went around the rivers and lakes in disguise to investigate secretly.

The Chulu people came to Guide Mansion a few days after meeting Brother Gou. Decades ago, this was the Yingtian Mansion of the Song court, but now it has been occupied by the Qing court.

When staying in an inn in the city, the people of Chulu decided to integrate the "Arhat's Fumo Kung Fu"!
Arhat's skill of subduing demons was beyond the expectations of the people of Chulu. Is this really a "external exercise"?
After forming a badge and thoroughly understanding this martial art, the people of Chulu finally understood what is going on with the seemingly diametrically opposed restrictions of this martial art, as well as the so-called rumors...

What the eminent monk at that time comprehended in Buddhism was obviously not physical training in the general sense, but a kung fu similar to the Dharma body of Buddhism. It is no wonder that he is a master of Buddhist scriptures.

The so-called "dharma body" does not make the strength stronger or the muscles stronger, but acts on the meridians and acupuncture points... In the body, a new independent meridian is formed, regardless of age and physical condition, This new meridian will remain at the level of a "martial arts wizard"!

As long as he is meditating, this set of meridians of martial arts geniuses will be self-cultivating all the time, and will be directly manifested when used.

According to legend, an old monk who had never practiced martial arts and buried his head in Buddhist scriptures suddenly achieved great magic in his later years...

It does not seem to be scientific (wu) learning (xia), but it is actually the function of this "law body"!

It is not the meridian practice of martial arts in the Central Plains, and it has little to do with the three meridians and seven rounds of Tianzhu and Tantric Buddhism. The practice of this old monk is very Zen-style-Zen is about cultivating the mind and emphasizing comprehension, and it emphasizes the sudden enlightenment of all beings. Everyone can become a Buddha.

In contrast, Tibetan and Esoteric Buddhism care more about practicing "practice" and emphasize that only by repeating Shakyamuni's practice before he became a Buddha can he become a Buddha.

Shaolin is now known as the ancestral home of Zen Buddhism, but the so-called "Kungfu in the world comes from Shaolin", sounds majestic, but it has lost some of the essence of Zen Buddhism.

Of course, even that eminent monk cannot pass on the method of "cultivating the Dharma body". After all, this is a matter of pure Buddhist philosophy, which has gone beyond the scope of martial arts. Mastered the "Arhat's Fu Mo Gong".

You can tell from the name that this is a degraded version...

From a Buddhist point of view, practitioners in the realm of Arhats do not have a "dharma body". The eminent monk presumably is already in the realm of a Bodhisattva who can "salvage others", and the exercises he created can only help future generations to "salvage oneself". "Cultivate into the real body of Arhat!

Even if one level is lowered, there are still various restrictions on the state of mind and nature, and... it becomes necessary to have a huge internal force as the foundation to be able to shape the real body of an arhat.

Moreover, the so-called "Arhat" is just a goal. In fact, even if one meets the one-in-a-million cultivation requirements, it does not mean that one can become an Arhat...

Chulu people don't even need to think about it, normally speaking, they can't cultivate at all, even if they don't mention the requirements of xinxing, their internal strength is completely insufficient.

However, Chulu people have a special consciousness, which gives them a chance to practice!

If the "body" of the Chulu people is empty now, they must immediately put this "arhat subduing demon skill" into it...

Others want to cultivate, even if they have met all the requirements of understanding and xinxing, they are not Arhats after all, and they must have enough internal energy to completely shape the real body of Arhats in one go before they can succeed.

And the Chulu people's consciousness space is miraculous, which can make him fully understand the essence of it after equipping the badge, that is to say... Theoretically, when the Chulu people practice the "Arhat Demon Subduing Art" after equipping the badge, it can be regarded as He is a practitioner of Arhat status.

Arhats do not have dharmakaya, but they have been able to achieve the "non-regression" of the three non-regression - Arhats will never regress!
In other words, Chulu people can practice little by little. It doesn’t matter if the internal strength is not enough to form a new set of meridians. Practice some today and some tomorrow. The "one-time outbreak" of a deep person.

However, one of the "body" of the Chulu people has been occupied by the "Kunpeng Butiangong", and it cannot be replaced, but can only be fused!
The people from Chulu are more entangled. After all, the "Hua Peng Jue" of "Kunpeng Butian Art" is a proper Taoist kung fu, and the "Butian Jue" tends to complement oneself, which is obviously inconsistent with the meaning of Buddhist scriptures...

This won't be a problem, will it?

One of the "body" cannot be replaced because it directly changes itself, and Chulu people dare not easily integrate.

In the past few days, the people of Chulu have pondered this kung fu repeatedly, and feel that although this is the culmination of Buddhist philosophy, it is incompatible with Kunpeng's mending the sky in terms of genre, but at its root, it is another set of meridians, which has little to do with its own "skin".

Thinking about it in this way, even if it is broken, it should be a new meridian that has been formed, and there is no other harm to your body!

In this way, the Chulu people also made up their minds to merge.

And after arriving at Guide Mansion, they were finally able to stay at the inn in the city again, and the environment was much quieter, so after the Chulu people had dinner, they asked Li Mochou and Wang Yuyan to practice at night and not to disturb them if there were no important matters. , If I don't come out tomorrow morning, I don't need to wake him up.

"Sure enough, you're still thinking about that so-called 'Luo Han Fu Mo Gong'? You're not a great monk, so you can't get results from practicing it." Li Mochou frowned when she heard this, but she didn't seem to be too concerned.

It is true that the people of Chulu have always been thinking hard recently, it is not difficult to guess...

Wang Yuyan persuaded him more directly: "Brother Chu, Buddhist martial arts always pay attention to the state of mind, and it may be harmful to practice forcibly. Your previous kung fu is biased towards the Taoist school, so it's better not to think about it... By the way, wait for us When you arrive at Mount Zhongnan, don’t you still have to visit the Quanzhen Sect? Maybe we can discuss with each other then, and Miss Li’s sect is also an orthodox sect? Let’s hurry up!”

As if coaxing a child who is addicted to roadside toys, he also specifically pointed out that "there will be more fun in the future".

"You don't have to worry, I won't force myself, the worst thing is that I can't practice it, and I won't go crazy if I fail at the beginning... Okay, okay, I promise you, if you can't practice this time, you won't pay attention to this kung fu in the future!"

(End of this chapter)

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