The monk of the way of beauty
Chapter 1939 The Path of Practice
Chapter 1939 The Path of Practice
The Taoist practice method can be easily transformed into the practice of the present method and the practice of the ancient method. There is a big difference between these two methods of qi training, and the most obvious one is whether there is a way of Yuanying between Jindan and Yuanshen.
In the practice of this method, there is the existence of the Nascent Soul. The golden elixir conceives and gives birth to a baby, and the baby grows into the primordial spirit. The Nascent Soul stage is the transitional stage between the golden elixir and the primordial spirit.
However, there is no Nascent Soul stage in the practice of ancient methods. It goes directly from Jindan to Yuanshen, and there is no need for a Nascent Soul stage transition in between.
That’s right, it’s a transition. Why is there now but there is no such thing before? That is, the environment that the practice of the present method and the practice of the ancient method needs to face has undergone tremendous changes. Compared with the ancient times, the aura that exists in modern society has drastically Especially when Zhuanxu cut off Jianmu Jedi Tiantong and Liu Bowen asked for orders to kill the dragon, the aura between heaven and earth decreased day by day, and in modern times, it almost reached the end of the Dharma era.
After Zhuanxu cut off Jianmu Jedi Tiantong, the aura between heaven and earth began to decrease day by day, but at that time, it had little impact on the low-level monks. He aimed at the gods with great supernatural powers, separating them from ordinary people in the world open.
Ordinary monks welcomed this incident at the beginning. After all, the mountain that was pressing on their heads was moved away. They were naturally very happy, so it was not until the Han and Tang Dynasties that the monks at the bottom became aware of this matter. The impact on them was that within a period of time, fewer and fewer monks broke through to achieve the Primordial Spirit Mirror, and they couldn't help but panic. Finally, they found out the reason and attributed everything to Zhuanxu's cutting-off Jianmu Jedi Tiantong.
Of course, some talented and intelligent top monks have already noticed that the problem is wrong, so they have already started to think of ways to deal with it a long time ago, and it was at that time that the Nascent Soul together began to sprout.
After hundreds of years of development, Yuanying was finally established in the Song and Ming Dynasties. From Jindan to Yuanying, from Yuanying to Yuanshen, the massive intake of heaven and earth vitality was reduced, and the influence of heaven and earth was increased. The understanding of the law makes it easier to break through to the Yuanshen realm. At that time, a large number of Yuanshen masters were produced, especially at the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Nan Zhengyi, Bei Quanzhen, Chen Tuan, Qiu Chuji, Zhang Jixian, Zhang Sanfeng, top monks emerged one after another.
The Dao of Nascent Soul almost reached its peak at that time, but after reaching the peak, the entire practice world declined rapidly, and what really caused all this was Liu Bowen's Dao of Slaying Dragons, he can almost be said to be Cut off the entire practice world.
After Liu Bowen slayed the dragon, the vitality between the heaven and the earth dispersed at a faster rate. At that time, not to mention the primordial spirit state, even the Jindan state was rarely achieved. In modern times, even the monks in the innate state are already Very few people can see it!
And after Liu Bowen slayed the dragon, the last brilliance of the Taoist sect was the way of the sword immortal of Shushan Changmei Renshou.
The reason why the Nascent Soul Stage is a transition is because after he has accumulated a certain amount of energy, he begins to comprehend the laws of the heaven and the earth. While comprehending the laws of the heaven and the earth, he increases the speed at which he can absorb the vitality of the heaven and the earth, and finally achieves the primordial spirit state. But the Primordial Spirit Realm achieved in this way is only a simplified version. Compared with the Primordial Spirit Realm achieved by the ancient method, the power he can exert is unreasonably worse. up.
The vitality of heaven and earth in the Marvel world is much stronger than that of the Dharma-ending Era, otherwise there would not be so many mutants and aliens, but even so, it still takes a lot to supply Ling Xiao to achieve the primordial spirit realm. Far from it.
Ling Xiao originally thought about transforming the practice of this method, but he was very lucky. First, he met the Kiritas who invaded the earth, and inadvertently absorbed part of the energy of the cosmic Rubik's Cube, and then fought against the dark elves when they invaded Asgard. Among them, the ancient winter coffin of the frost giants and the ether particles of the dark elves were successively obtained. Although the ether particles were finally taken away by Odin, the ancient winter coffin was left in Ling Xiao's hands.
It was relying on the energy supply of the ancient winter coffin that Ling Xiao broke through and achieved the Golden Core Realm, and then galloped on the road of ancient practice.
Afterwards, whether it was the original power stone, the seed of the universe, or even the life energy of the star Igo, they all helped Ling Xiao go further and further in the practice of ancient methods on the basis of the ancient winter coffin, so that he could absorb enough Huge energy, through the practice of ancient methods, has reached the peak of the golden core state.
Therefore, on the path of Ling Xiao's practice, there is no existence of the Yuanying stage. He who practices the ancient method can directly break through to the Yuanshen realm through the Jindan realm, and the Yuanshen realm is extremely powerful after practicing the ancient method.
Ling Xiao practiced from the very beginning. Because of his physical condition, he followed the way of Fengshui that suited him from the very beginning. Later, because he occasionally obtained Thor's blood, after breaking through and entering the Xiantian Realm, he began to practice the Unsurpassed Xiaofenglei Jinzhang, when it reached the Jindan state, it expanded from the Supreme Falling Xiaofenglei Jinzhang to Zhouliu Liuxuzhenjing, practicing the eight kinds of heaven and earth vitality of heaven, earth, mountain, lake, wind, thunder, water, and fire .
Up to now, these eight kinds of vitality are slowly united in Ling Xiao's body, slowly fading away the color of vitality with various laws, and finally returning to the most essential and basic vitality between heaven and earth, too empty vitality, and Up to now, his practice method is gradually changing to a higher level Taixu Zhenjing.
Those who are too emptiness are also great emptiness and Taoism.Taixu has no form, the body of Qi, its gathering and dispersing, the changing object form, the essence of Taixu flows, filling the space between heaven and earth,
Those who are too empty are one. There is a saying in the "Tao Te Ching": "The Tao is great but empty and quiet", "The Tao produces one, the one produces two, the two produces three, and the three produces all things."
The luck of the husband and wife, the movement of all things, how can it be made to be natural? All of them are unique to Daxu.It's self-made.
What is created is not self, the reason comes from mystery;The way to change is not to do but to be natural, so those who know change know what God does.
Those who speak of the gods here understand the movement of the Eight Diagrams, and the changes go by, and there is no one who can make it happen.There is nothing in God, and everything is wonderful in words.Then thunder is swift and windy, and fire is moist with water, and all things will naturally change with each other, so all things can be accomplished.
When the power of the whole body gradually merged into one, the expression on Ling Xiao's face also changed drastically. Originally, his way is that all things merge into one, one is the strength, the other is the way, and the strength is the way In the end, the power of all things can be integrated into one power in the end, and that is the Dao in his hands.
But now, because of the virtual world of Daojun Fayin, Ling Xiao must correct his way.
But fortunately, the road he wants to break through now is to some extent in the same direction as Li Yi's road. All he needs to do is to make a certain degree of fine-tuning in this direction, otherwise, once the road reverses Chong, Ling Xiao will surely die.
Those who are too empty are the Tao, the extreme of change, and the wonderful things can be described, and they cannot be questioned in form.Therefore, it is said: "Yin and Yang are unpredictable."
Who is the Taoist?Nothing is called, nothing is unreasonable, and nothing is impossible.What's more, Dao is silent and has no body, and cannot be an image.
Daojun's seal and the entire frame world are constantly rotating in front of Ling Xiao, and with the continuous injection of the energy of the soul gem, the whole world begins to become constantly real, and then, wind, rain, thunder and lightning, mountains, rivers and rains , began to continuously accumulate in the whole world, keep changing, and kept spilling into the world, and the creatures in the whole world knew nothing about it, they just didn't understand why the weather in this world suddenly Time has become so powerful.
The one who is too empty is the Tao, and the one who is the Tao is the one who lives.
The virtual world in front of Ling Xiao suddenly felt a strong force of repulsion, and this force of repulsion came from the small world he was in. As Ling Xiao once said, space and space cannot be superimposed together.
At this moment, Ling Xiao's heart suddenly moved, and from the center of his eyebrows, a crimson seed-shaped lens slowly emerged, and this was the last artifact in his body, the seed of the universe.
As soon as the seed of the universe appeared, it immediately turned into a ray of light and threw it directly into the entire frame world. The entire frame world was suddenly shaken. Take it back, take it back into the seal of Daojun, and at this moment, a figure slowly appeared in the whole world, a Ling Xiao with blue-black skin.
change first
(End of this chapter)
The Taoist practice method can be easily transformed into the practice of the present method and the practice of the ancient method. There is a big difference between these two methods of qi training, and the most obvious one is whether there is a way of Yuanying between Jindan and Yuanshen.
In the practice of this method, there is the existence of the Nascent Soul. The golden elixir conceives and gives birth to a baby, and the baby grows into the primordial spirit. The Nascent Soul stage is the transitional stage between the golden elixir and the primordial spirit.
However, there is no Nascent Soul stage in the practice of ancient methods. It goes directly from Jindan to Yuanshen, and there is no need for a Nascent Soul stage transition in between.
That’s right, it’s a transition. Why is there now but there is no such thing before? That is, the environment that the practice of the present method and the practice of the ancient method needs to face has undergone tremendous changes. Compared with the ancient times, the aura that exists in modern society has drastically Especially when Zhuanxu cut off Jianmu Jedi Tiantong and Liu Bowen asked for orders to kill the dragon, the aura between heaven and earth decreased day by day, and in modern times, it almost reached the end of the Dharma era.
After Zhuanxu cut off Jianmu Jedi Tiantong, the aura between heaven and earth began to decrease day by day, but at that time, it had little impact on the low-level monks. He aimed at the gods with great supernatural powers, separating them from ordinary people in the world open.
Ordinary monks welcomed this incident at the beginning. After all, the mountain that was pressing on their heads was moved away. They were naturally very happy, so it was not until the Han and Tang Dynasties that the monks at the bottom became aware of this matter. The impact on them was that within a period of time, fewer and fewer monks broke through to achieve the Primordial Spirit Mirror, and they couldn't help but panic. Finally, they found out the reason and attributed everything to Zhuanxu's cutting-off Jianmu Jedi Tiantong.
Of course, some talented and intelligent top monks have already noticed that the problem is wrong, so they have already started to think of ways to deal with it a long time ago, and it was at that time that the Nascent Soul together began to sprout.
After hundreds of years of development, Yuanying was finally established in the Song and Ming Dynasties. From Jindan to Yuanying, from Yuanying to Yuanshen, the massive intake of heaven and earth vitality was reduced, and the influence of heaven and earth was increased. The understanding of the law makes it easier to break through to the Yuanshen realm. At that time, a large number of Yuanshen masters were produced, especially at the end of the Yuan Dynasty and the beginning of the Ming Dynasty, Nan Zhengyi, Bei Quanzhen, Chen Tuan, Qiu Chuji, Zhang Jixian, Zhang Sanfeng, top monks emerged one after another.
The Dao of Nascent Soul almost reached its peak at that time, but after reaching the peak, the entire practice world declined rapidly, and what really caused all this was Liu Bowen's Dao of Slaying Dragons, he can almost be said to be Cut off the entire practice world.
After Liu Bowen slayed the dragon, the vitality between the heaven and the earth dispersed at a faster rate. At that time, not to mention the primordial spirit state, even the Jindan state was rarely achieved. In modern times, even the monks in the innate state are already Very few people can see it!
And after Liu Bowen slayed the dragon, the last brilliance of the Taoist sect was the way of the sword immortal of Shushan Changmei Renshou.
The reason why the Nascent Soul Stage is a transition is because after he has accumulated a certain amount of energy, he begins to comprehend the laws of the heaven and the earth. While comprehending the laws of the heaven and the earth, he increases the speed at which he can absorb the vitality of the heaven and the earth, and finally achieves the primordial spirit state. But the Primordial Spirit Realm achieved in this way is only a simplified version. Compared with the Primordial Spirit Realm achieved by the ancient method, the power he can exert is unreasonably worse. up.
The vitality of heaven and earth in the Marvel world is much stronger than that of the Dharma-ending Era, otherwise there would not be so many mutants and aliens, but even so, it still takes a lot to supply Ling Xiao to achieve the primordial spirit realm. Far from it.
Ling Xiao originally thought about transforming the practice of this method, but he was very lucky. First, he met the Kiritas who invaded the earth, and inadvertently absorbed part of the energy of the cosmic Rubik's Cube, and then fought against the dark elves when they invaded Asgard. Among them, the ancient winter coffin of the frost giants and the ether particles of the dark elves were successively obtained. Although the ether particles were finally taken away by Odin, the ancient winter coffin was left in Ling Xiao's hands.
It was relying on the energy supply of the ancient winter coffin that Ling Xiao broke through and achieved the Golden Core Realm, and then galloped on the road of ancient practice.
Afterwards, whether it was the original power stone, the seed of the universe, or even the life energy of the star Igo, they all helped Ling Xiao go further and further in the practice of ancient methods on the basis of the ancient winter coffin, so that he could absorb enough Huge energy, through the practice of ancient methods, has reached the peak of the golden core state.
Therefore, on the path of Ling Xiao's practice, there is no existence of the Yuanying stage. He who practices the ancient method can directly break through to the Yuanshen realm through the Jindan realm, and the Yuanshen realm is extremely powerful after practicing the ancient method.
Ling Xiao practiced from the very beginning. Because of his physical condition, he followed the way of Fengshui that suited him from the very beginning. Later, because he occasionally obtained Thor's blood, after breaking through and entering the Xiantian Realm, he began to practice the Unsurpassed Xiaofenglei Jinzhang, when it reached the Jindan state, it expanded from the Supreme Falling Xiaofenglei Jinzhang to Zhouliu Liuxuzhenjing, practicing the eight kinds of heaven and earth vitality of heaven, earth, mountain, lake, wind, thunder, water, and fire .
Up to now, these eight kinds of vitality are slowly united in Ling Xiao's body, slowly fading away the color of vitality with various laws, and finally returning to the most essential and basic vitality between heaven and earth, too empty vitality, and Up to now, his practice method is gradually changing to a higher level Taixu Zhenjing.
Those who are too emptiness are also great emptiness and Taoism.Taixu has no form, the body of Qi, its gathering and dispersing, the changing object form, the essence of Taixu flows, filling the space between heaven and earth,
Those who are too empty are one. There is a saying in the "Tao Te Ching": "The Tao is great but empty and quiet", "The Tao produces one, the one produces two, the two produces three, and the three produces all things."
The luck of the husband and wife, the movement of all things, how can it be made to be natural? All of them are unique to Daxu.It's self-made.
What is created is not self, the reason comes from mystery;The way to change is not to do but to be natural, so those who know change know what God does.
Those who speak of the gods here understand the movement of the Eight Diagrams, and the changes go by, and there is no one who can make it happen.There is nothing in God, and everything is wonderful in words.Then thunder is swift and windy, and fire is moist with water, and all things will naturally change with each other, so all things can be accomplished.
When the power of the whole body gradually merged into one, the expression on Ling Xiao's face also changed drastically. Originally, his way is that all things merge into one, one is the strength, the other is the way, and the strength is the way In the end, the power of all things can be integrated into one power in the end, and that is the Dao in his hands.
But now, because of the virtual world of Daojun Fayin, Ling Xiao must correct his way.
But fortunately, the road he wants to break through now is to some extent in the same direction as Li Yi's road. All he needs to do is to make a certain degree of fine-tuning in this direction, otherwise, once the road reverses Chong, Ling Xiao will surely die.
Those who are too empty are the Tao, the extreme of change, and the wonderful things can be described, and they cannot be questioned in form.Therefore, it is said: "Yin and Yang are unpredictable."
Who is the Taoist?Nothing is called, nothing is unreasonable, and nothing is impossible.What's more, Dao is silent and has no body, and cannot be an image.
Daojun's seal and the entire frame world are constantly rotating in front of Ling Xiao, and with the continuous injection of the energy of the soul gem, the whole world begins to become constantly real, and then, wind, rain, thunder and lightning, mountains, rivers and rains , began to continuously accumulate in the whole world, keep changing, and kept spilling into the world, and the creatures in the whole world knew nothing about it, they just didn't understand why the weather in this world suddenly Time has become so powerful.
The one who is too empty is the Tao, and the one who is the Tao is the one who lives.
The virtual world in front of Ling Xiao suddenly felt a strong force of repulsion, and this force of repulsion came from the small world he was in. As Ling Xiao once said, space and space cannot be superimposed together.
At this moment, Ling Xiao's heart suddenly moved, and from the center of his eyebrows, a crimson seed-shaped lens slowly emerged, and this was the last artifact in his body, the seed of the universe.
As soon as the seed of the universe appeared, it immediately turned into a ray of light and threw it directly into the entire frame world. The entire frame world was suddenly shaken. Take it back, take it back into the seal of Daojun, and at this moment, a figure slowly appeared in the whole world, a Ling Xiao with blue-black skin.
change first
(End of this chapter)
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