I'm an almighty star

Chapter 403 Tian Xingjian, a gentleman strives for self-improvement

"I didn't expect that Qianlong Wuyong came like this."

"So that's it, I finally understand why I want Qianlong not to use it."

"Explaining the structure of hexagram images, and then understanding the sentence Qianlong don't use it, the feeling is completely different."

Although some of the students have read the Book of Changes, some can even recite it.However, what they have been reading is only giri.And when Mo Bai disassembled the I Ching gossip structure and combined it with righteous principles, all the students felt that they benefited a lot.

"It seems that I used to read the Book of Changes for nothing."

"Yeah, I used to know how to memorize some dead knowledge, but now I see that what I memorized is useless."

"Mo Bai is indeed a great writer, he can even study something as profound as the Book of Changes."

Applause, I don't know when it will appear.

"After analyzing the first line, let's analyze the second line, which is the second horizontal line among the six horizontal lines, which we call Jiuer. The interpretation of Jiuer in the Book of Changes is: see the dragon in the field See here means "present", that is, to appear. If translated, it is very simple, the real dragon appears in the field. However, there is a problem here. Dragons usually soar in the sky, why this When will it appear on the field?"

As soon as this question came up, many students felt that they were trapped again.

"I must have learned a fake Book of Changes."

"Yes, I must have also learned a fake I Ching."

"We don't know any questions, so we want to cry."

Of course, it is normal for a group of students not to know.

Mo Bai continued to explain: "In fact, this is related to the basic knowledge of the Book of Changes we just mentioned. We have said just now that the odd numbers in the gossip are yang, and the even numbers are yin. Nine two is the second line, which is in the second line. The position, 2 is an even number, that is, the Yin position, that is to say, Jiu Er is in the Yin position, and also in the Kun position, and the Kun position is the earth, so Jiu Er is a real dragon appearing on the field. However, this is only a literal meaning. The dragon coming out of the field is not really the dragon in the field, but what we have just said. The first line is "Don't use Qianlong". And after a long period of practice in the first line, it is obvious that the second line has been cultivated to the same extent, and has achieved some success in learning, showing its edge."

Having said that, Mo Bai paused for a while, and then looked at everyone: "The second line is actually somewhat similar to everyone sitting here. Everyone can enter Yanda after a very long period of hard work and study. If It was said that Qianlong should not be used before, so now everyone just sees the dragon in the field, and everyone has learned a certain amount of knowledge.

However, if everyone is allowed to go out now, will everyone be valued and be able to give full play to their strengths?The answer is no, why, it's very simple, because the students are too young, and no one knows their talents yet.Therefore, after seeing the dragon in the field, the Book of Changes made a supplement to the second line, which is to benefit the Lord, which means that the most beneficial thing at this time is the appearance of a bole.If there is no Bole, even if everyone has learned something, it may not be able to be reused. "

The Book of Changes is actually like this.

Through the position and structure of the hexagram, it changes continuously.

The first line on the ninth day of the ninth day is not to use Qianlong, but to practice knowledge.

The second line of [-] is to see the dragon in the field, showing his sharpness.

Each line in it does not exist independently, but each line is connected.

This is related to reality, everything you do has an impact on the future.

The Book of Changes is the truth that explains all human behavior.

Therefore, after the first line and the second line, the ninth line and the third line, his line is that the gentleman works all day long.

The first line is yang, the second line is also yang, and the third line is still yang.

This means that the gentleman is constantly working hard and repeatedly, so this line means that the gentleman is working hard all day long without stopping for a moment.

Then, the next is the ninety-four line.

After [-], the Ninety-Fourth Yao has grown tremendously.

At this time, the gentleman can become a heavenly dragon in one leap, rank among the ninety-five supreme, and achieve his desired goal.

However, the ninth and fourth lines are in the fourth position, even numbers are Yin, and the ninth and fourth lines are Yang lines, and the Yang line is in the Yin position, which means encountering difficulties.

Therefore, at this time, the lines of the ninth and fourth lines are either jumping in the abyss, and a gentleman can become a heavenly dragon in one leap, or he can be blocked and lurk in the abyss.

However, the most important thing about this sentence is not that Yuan is jumping, but the latter sentence: no blame.

What does no blame mean, he means no fault.

Why no fault?
What he means is to tell us that when we have accumulated enough, even if we encounter difficulties when we achieve something, it is nothing.Therefore, his true meaning tells us not to be overwhelmed by some difficulties.When you really learn something, then keep working hard.Sooner or later, you will be able to become a real dragon in one leap, ranking among the ninety-five supreme beings.

Therefore, when we come to the Ninth Five, which is the fifth line, the line of the Ninth Five is: The flying dragon is in the sky.

Why is it called Kowloon in the sky.

It's very simple, after the efforts of the previous four lines, the gentleman at this time has reached his peak.

Nine five is Yang Yao, and five is an odd number. Yang Yao is in the Yang position, which is the most suitable position.

At this time, Jiuwu's position is like fish returning to the sea and birds appearing in the sky.

Therefore, the ancient emperors would call themselves the Nine-Five Supreme.

The Nine Five Supremes here also come from the Book of Changes.

Then, after the Ninth Five-Year Plan, it will be the Upper Nine, which is the sixth horizontal line in the Qian Gua.

The ninth six is ​​not used here, because the sixth line is the top of the Qian hexagram, so it is called the upper nine.

The line of the upper nine is: Kanglong has regrets.

Is it very familiar.

A very powerful writer used this word in his martial arts moves.

Of course, let’s not talk about other things here, let’s say that Kanglong has regrets.

Kang means extreme, meaning the top.

Shangjiu is the sixth line, and it is also the top line in the Qian Gua, which is likened to a dragon flying too high.

This line is too proud to be a real dragon, and it is above the fifth line, isolated and helpless.Just like a monarch, when he reached his peak in the Nine-Five Supreme, he began to be proud and complacent, thinking that he had the most credit, so he began to separate from the masses and not listen to the opinions of the people.The final result is that the yang is exhausted and the yin is born, and the bad side will gradually appear.

In one breath, Mo Bai spoke six lines in succession.

Until the end, Mo Bai finally returned to the topic.

"Many people may be surprised at the beginning. I am talking about the gentleman today. How can I talk about the Eight Diagrams of the Book of Changes? But think about it, after I have completely talked about the six lines, everyone should have a more comprehensive understanding of the gentleman. At the same time, I I also believe that after understanding the six lines in the Qian hexagram, everyone will know what a real gentleman is. Then, as a final summary, I will give you a very familiar sentence, Tian Xingjian, a gentleman strives for self-improvement..."

This sentence comes from the "Xiang Zhuan" in the Book of Changes.

Sages set up hexagrams to explain the phenomena of all things, and later generations use words to explain the phenomena of all things.

The text in it is like biography.

Of course, this sentence is also the school motto of Mizuki University.

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PS: This chapter is full of dry goods. This is Xiaobai's life experience since he was a magic stick for decades.If you don't understand it, you can read it several times. It is best to read it while referring to Qian Gua.

(End of this chapter)