Omniscient and Almighty

Chapter 922

The universe is big in drunkenness, and the sun and moon are long in the pot.

This sentence can roughly be used to describe the situation in the Valley of the Medicine King.

Gan Congshi, an old man, an old man whose lifespan is already on the decline, an old man who has experienced many human affairs turmoil and has stepped into the ground step by step in practice, an old man who has no hope but suddenly An old man with a dead tree in spring.

For such an old man, what is better and more beautiful than concentrating on spiritual practice in order to break through?

No!

During the conversation, the old man even revealed that he wanted to step down as the head of the Hall of Pharmacists.

Although, the old man has already assigned many daily internal and external affairs of the Pharmacist Hall.

But this kind of "superior" responsibility still makes him feel a bit cumbersome now, and he wants to let go of it all, and then truly concentrate on practicing without any other concerns.

This is a case of obedience.

But for Xu Guangling, there is actually no need to say anything more.

Not to mention the huge Valley of Medicine Kings, even a small courtyard, or even a three-foot living room can form a world of its own.

In the previous life, the Internet joked that an otaku only needs a computer, an Internet, and unlimited instant noodles, and he can be locked in a dark basement and live happily for 100 years.

Housewives can't.

Because housewives still have the inherent shopping attributes of women, even if it is just online shopping.

Therefore, the basement should be moved to the top to become a normal living room, and other conditions remain unchanged, and the same happy life will last for 100 years.

Of course, it's hard to say whether instant noodles can last for 100 years.

Probably not.

Although this remark is ridicule, in fact, it has partially touched a certain essence of life.

That is, "the heart has something to send, and the body is indifferent."

This is actually the same as the saying 2000 years ago that "a sack of food, a ladle of drink, in a back alley. People are overwhelmed with worries, and they will never change their joy when they return."

A long time ago, at a certain stage in the previous life, Xu Guangling felt that people are suffering so much, it would be better to be a tree, stand there unconsciously, and remain motionless for a lifetime, which might not be a kind of happiness.

Thinking of this thought after going through that stage, I feel ridiculous again.

It would be too pitiful if life were just the appearance of a tree.

But as he embarked on the road of practice, after obtaining the Su Nv Concentric Art, and continued to move forward in this life, after obtaining the Qing Emperor's Spiritual Opening Art again, Xu Guangling really felt the same for the tree.

Generally speaking, it is the pony crossing the river in the story of the little pony crossing the river.

As a tree, it is not that there is no pain without knowing or feeling. On the contrary, there is both knowing and feeling, and when there is knowing and feeling, there will definitely be pain.

Such as the weather is too cold, such as the sun is too strong.

For example, the soil and water are too poor.

For example, the competition among peers is too fierce.

This has not yet added the factors of insects, ants, animals, including humans.

In short, too many things can make them unpleasant and even painful.

It should be said that as long as there is life, as long as there is consciousness, there will be pain.

The opposite of pain is happiness.

Are trees happy?
Have.

No less than the happiness that can be obtained by man.

Even, because their perception is much simpler than that of human beings, their happiness is purer than that of the most innocent children.

Just like the tree that Xu Guangling transformed into today.

During the connection before, the happiness it conveyed was like a boundless ocean, surrounding Xu Guangling.

Until now, it still conveys its happiness to Xu Guangling.

And if there are no accidents, for example, Xu Guangling destroys flowers with his hands, it will feed back this happiness for a long time, and then when Xu Guangling's mind is useless, it will bring Xu Guangling together to immerse in that pure and beautiful land. In the dark world.

Many times, Xu Guangling's samadhi or quiet practice is such a situation.

In other words, Xu Guangling can be the patriarch of the big grass and tree family in the Valley of the Medicine King, leading his people to live a happy life.

And they feed back happiness to him.

It is subtle and non-verbal.

The beauty of it is not known to outsiders.

In the current situation, Xu Guangling will not be lonely if he has a life.

And this "life" can be a person, an animal, or just a grass.

This is the domain of the Grand Master, which can also be regarded as glory and authority.

"I came from the mountains with orchid grass."

In the previous life, the little girl who was later called the Diva of the Empire sang this way at first.

But for Xu Guangling.

"I come from the mountains, behind me is Wan Murong."

He will not carry orchid grass, he will only carry one or several seeds.

And this kind of thing, with a single thought, can be transformed into the extraordinary secluded realm, or secret realm, that he wants.

Just like when he accepted Shen Xin back then.

Gan Congshi, Xu Guangling, this is the current situation in the Valley of the Medicine Kings.

But the world is so big that it is not just a valley of medicine kings.

Juxing Building, or Four Seas Gate.

"What does our Four Seas Gate rely on to compete with the Baji Sect? It depends on it!" A certain generation of sect masters who laid the true foundation and structure of the Four Seas Gate once said, pointing to the Juxing Tower.

Juxing Building, as its name suggests.

It is the strategy of recruiting talents regardless of background and family background that allows the miscellaneous forces that were not able to get on the stage at first, to now be able to stand up to the Baji sect in a serious manner, and each hold a big banner of aristocratic forces.

But after a long time, the Four Seas Gate also began to faintly transform into the Octopus sect.

That is to say, the big aristocratic families in the sect began to solidify, and the small aristocratic families below, even if they were born with geniuses, would find it difficult to reach high positions in the sect, let alone the casual cultivators they recruited.

For this situation, the high-level people in the door are well aware of it.

It's impossible to continue like this, their inheritance is simply inferior to the Baji sect, and if the Four Seas Gate is going to become the Baji sect, then sooner or later, they will be overwhelmed by the Baji sect, or they will be overwhelmed to the end.

But even if the high-level executives in charge of the Four Seas Gate want to change this situation, there is nothing they can do.

Because they themselves come from a big family.

How do you say it?No matter how strong a person is, he can't lift himself up by pulling his hair.

School is greater than family.

But after all, the sect is not as big as the family.

This is one of the constraints.

But in fact, the most critical reason is not here.

It lies in the lack of inheritance in the door.

The highest is the highest, and it can only be cultivated to the Qi-entraining state of the ground level!And only the most talented monks in the clan can be expected to advance to the Qi Entrainment Realm.

This is actually two questions.

One is that the highest inheritance can only reach the entraining air environment.

The second is that even if the inheritance under the entraining environment is complete, it is complete, but it is not perfect at all, let alone sublime.

Using "ordinary" to describe it is probably an exaggeration.

But what can be done?

Regarding the inheritance of cultivation, it is the highest and most core thing in the cultivation world, no matter which school or faction, it is a secret that is not passed on.

Even if they are from all over the world, they are definitely "preserving themselves with a broom".

Without exception!

In this case, the senior executives of Sihaimen seemed to be suffering from hunger and thirst and had become numb due to long-term hunger and thirst, or they might suddenly wake up suddenly due to a sudden drop of rain, and then jumped up all of a sudden.

What does "Road to Qingyun" mean to the senior management of Four Seas Gate?
Not a drop of rain.

And at least a ladle of water!

Then, when they put their heads close to the ladle of water, on the surface of the water, in the water, they faintly saw...

Jiang Hai!

Yes, the infinitely vast river and sea!

That kind of disbelief, that kind of disbelief, that kind of shock, that kind of excitement, mixed into an irrepressible surprise.

But when the surprise was finally suppressed with painstaking efforts, they suddenly discovered that there seemed to be a layer of surprise between them.

Or yarn.

Or paper.

very thin.

But it's just separated, so it's hard to really touch it.

This kind of great hope is clearly in front of you, but you can't see it, and it makes the senior members of the Four Seas Gate feel so sad that they want to vomit blood.

What's missing!
(End of this chapter)