Omniscient and Almighty
Chapter 890
Chapter 890
What is Sky Eye?
Or to take a step back, what is the spiritual eye?
Gan Congshi didn't know.
This big man with a cultivation level of the earth, this great master of herbal medicine, is not much better than a three-year-old child when facing this problem.
Because of this, Xu Guangling can "make use of the topic" at will.
From time to time, he will point out and correct the practice of obedience.
Of course Gan Congshi refused to accept it!
You are a hairy boy, so you really haven't grown all your hair yet, so tell me how to practice?
Ah ha ha!
Are you awake yet?
Did you steal a drink?
If you want to say that you are smart, I will admit it, old man.
If you want to say that your background is very remarkable, the old man can't compare to it, and this old man also recognizes it.
However, you have not even started to practice, so you come to point out this old man?No matter how bad this old man is, no matter how bad he is, he is still a genuine lower class man!
Who gave you the courage?
"Heaven's eye."
Xu Guangling only resorted to this move.
So, willing to obey.
have to obey.
Because of this, in the discussion about spiritual practice, he started to step back step by step, one step back every day, one step back every day, step by step, and retreated into the role of "little book boy".
An old and a young couple, just like an exchange.
But both of them adapted well to this change of roles.
In the previous life, Confucius had a saying, "Only the superior wisdom (wisdom) and the inferior fool are inseparable."
Is Gan Congshi stupid?
No.
Xiayu's words are not considered a brilliant family inheritance, and it is impossible for him to be promoted to the lower level; similarly, it is basically impossible for him to reach the current level of pharmacy with the inheritance of the Pharmacist Hall limited to one place.
So, is it Shangzhi?
Nor is it.
Compared with the two old men in the previous life, Xu Guangling feels that Gan Cong's style is still a lot worse.
However, this is also understandable. Of course there are personal reasons for this, but there are also environmental reasons.
In the previous life, for the two old people, it was a certain sense of "the end of the world", but it was the hard work of most of their lives in the end of the world that finally achieved their heights.
And in this life, even though Gan Congshi has always been lonely, he is actually living in a world where his practice is great and popular in the world, and when it comes to herbal medicine, he has the entire Pharmacist Hall as his company.
In this kind of environment, he can't understand the loneliness of "being independent from the world" and "I am the only one in the world".
Therefore, there is a lack of some kind of indescribable encouragement.
It was countless days and nights of asking the sky, the earth, and myself, which was deep-rooted and engraved in my heart.
And when they finally came out of the repetition and struggle of asking the world and asking themselves, and came to indifference, they were already the masters in their respective fields.
Is it willing to follow the style? It's still a little less hot.
Xu Guangling had no intention of turning Gan Congshi into a person like the two teachers.
Besides, no matter whether it is a great master or a great master, it cannot be created casually. It is a collection of many factors such as talent, comprehension, disposition, behavior, and environment.
But looking at these times, Gan Congshi can barely be regarded as a "creatable talent".
If we use grass and trees as a metaphor, both the lower fools and the upper wise have a common characteristic, that is, "a gentleman focuses on his roots", that is, in the process of growth, he maintains the absolute advantage of the trunk.
Concentrate more than 80% of the nutrition on the growth of the trunk instead of blooming in all directions.
Like pine, like bamboo.
If an ordinary person locks him up in a quiet room, which is empty and empty, and then throws him a pen and a blank paper, and locks him up for a day, two days, three days, or even a week, he will Then you will know what kind of "flowering" of inner consciousness is in his daily life.
That is more than four sides, eight sides?
There are more than forty and eighty sides.
It's just that most people don't realize it.
"The mind of Zen has been covered with mud, so don't go crazy with the spring breeze."
There was a poem in the previous life that said this, and it can also be classified as "Tao Poetry".
But if we talk about it in terms of Taoist poetry, this sentence is not thorough and not definitive. The person who said this is more like an ordinary person than a Taoist.
However, although it is not exact, this state is acceptable.
In terms of Gan Congshi, his heart must have been "happy to chase the spring breeze up and down" in his early years. If he met at that time, even if the way of getting along is like now, Xu Guangling would not pass it on to him for cultivation. the formula.
Because it doesn't do much.
not worth it.
However, his practice stagnated and he gradually entered old age. Due to the vicissitudes of time, Gan Congshi's heart became "stained with mud" and no longer flew around at will.
As a result, the tree, which was originally cluttered with branches and vines, was pruned into a pine and bamboo-like existence after years of hands.
That's it.
Time passed day by day, and Xu Guangling had entered the Valley of the Medicine King for almost a month.
And in this nearly a month, his harvest is——
[-]. Changed Gan Congshi into a "little book boy".
After subduing Gan Congshi in practice and letting Lao Gan follow his guidance, Xu Guangling's study and progress in pharmacy also made Gan Congshi unconsciously change his identity, from the role of a teacher to a co-worker. herbal medicine learner and explorer.
In fact, Xu Guangling could be a little more outrageous in this respect.
But that's enough, there's no need for more.
In this life, because of his age, he was unable to join in many occasions, and there were also some things that were inconvenient for him to do.
Now, after Xu Tonghui's fulcrum, the second fulcrum has been built.
At least, he can go to Yaoshitang.
[-]. With the status of a great master of medicine in the previous life, Xu Guangling's study of herbal medicine in this life actually does not require any teaching, but the teaching of willingness to teach has played a lot of role, at least, it has saved Xu Guangling a lot of time.
[-]. In the study of the practice system under the great master, Gan Congshi is another good example.
Xu Guangling's own sample can basically be declared invalid.
Not only the research below the ground level can no longer be continued, but above the ground level, because the fate orifices were "lit up" early, and there is also the mixing of indestructible authenticity, which leads to the complete failure of the referenceability of the samples.
In this case, more and more types of samples are undoubtedly needed.
There is no doubt that Gan Cong style is one of the types.
What is particularly interesting is that Tian Hao, Xu Tonghui, and Gan Congshi are all three different people, from background, to personality, to level, and even to talent.
That's fine.
But three is still a bit small.
Ten times more, maybe about the same, in fact, even ten is acceptable.
In the future, if these people can advance to the heavenly ranks along different directions and routes, then Xu Guangling's research on the basic practice system under the great master can probably be declared a great success.
At that time, another big batch will arrive.
But this is the future.
It is also Xu Guangling's learning path.
After a lapse of one month, the Yaowang Valley, which was almost completely isolated from the outside world, finally welcomed its first "guest".
(End of this chapter)
What is Sky Eye?
Or to take a step back, what is the spiritual eye?
Gan Congshi didn't know.
This big man with a cultivation level of the earth, this great master of herbal medicine, is not much better than a three-year-old child when facing this problem.
Because of this, Xu Guangling can "make use of the topic" at will.
From time to time, he will point out and correct the practice of obedience.
Of course Gan Congshi refused to accept it!
You are a hairy boy, so you really haven't grown all your hair yet, so tell me how to practice?
Ah ha ha!
Are you awake yet?
Did you steal a drink?
If you want to say that you are smart, I will admit it, old man.
If you want to say that your background is very remarkable, the old man can't compare to it, and this old man also recognizes it.
However, you have not even started to practice, so you come to point out this old man?No matter how bad this old man is, no matter how bad he is, he is still a genuine lower class man!
Who gave you the courage?
"Heaven's eye."
Xu Guangling only resorted to this move.
So, willing to obey.
have to obey.
Because of this, in the discussion about spiritual practice, he started to step back step by step, one step back every day, one step back every day, step by step, and retreated into the role of "little book boy".
An old and a young couple, just like an exchange.
But both of them adapted well to this change of roles.
In the previous life, Confucius had a saying, "Only the superior wisdom (wisdom) and the inferior fool are inseparable."
Is Gan Congshi stupid?
No.
Xiayu's words are not considered a brilliant family inheritance, and it is impossible for him to be promoted to the lower level; similarly, it is basically impossible for him to reach the current level of pharmacy with the inheritance of the Pharmacist Hall limited to one place.
So, is it Shangzhi?
Nor is it.
Compared with the two old men in the previous life, Xu Guangling feels that Gan Cong's style is still a lot worse.
However, this is also understandable. Of course there are personal reasons for this, but there are also environmental reasons.
In the previous life, for the two old people, it was a certain sense of "the end of the world", but it was the hard work of most of their lives in the end of the world that finally achieved their heights.
And in this life, even though Gan Congshi has always been lonely, he is actually living in a world where his practice is great and popular in the world, and when it comes to herbal medicine, he has the entire Pharmacist Hall as his company.
In this kind of environment, he can't understand the loneliness of "being independent from the world" and "I am the only one in the world".
Therefore, there is a lack of some kind of indescribable encouragement.
It was countless days and nights of asking the sky, the earth, and myself, which was deep-rooted and engraved in my heart.
And when they finally came out of the repetition and struggle of asking the world and asking themselves, and came to indifference, they were already the masters in their respective fields.
Is it willing to follow the style? It's still a little less hot.
Xu Guangling had no intention of turning Gan Congshi into a person like the two teachers.
Besides, no matter whether it is a great master or a great master, it cannot be created casually. It is a collection of many factors such as talent, comprehension, disposition, behavior, and environment.
But looking at these times, Gan Congshi can barely be regarded as a "creatable talent".
If we use grass and trees as a metaphor, both the lower fools and the upper wise have a common characteristic, that is, "a gentleman focuses on his roots", that is, in the process of growth, he maintains the absolute advantage of the trunk.
Concentrate more than 80% of the nutrition on the growth of the trunk instead of blooming in all directions.
Like pine, like bamboo.
If an ordinary person locks him up in a quiet room, which is empty and empty, and then throws him a pen and a blank paper, and locks him up for a day, two days, three days, or even a week, he will Then you will know what kind of "flowering" of inner consciousness is in his daily life.
That is more than four sides, eight sides?
There are more than forty and eighty sides.
It's just that most people don't realize it.
"The mind of Zen has been covered with mud, so don't go crazy with the spring breeze."
There was a poem in the previous life that said this, and it can also be classified as "Tao Poetry".
But if we talk about it in terms of Taoist poetry, this sentence is not thorough and not definitive. The person who said this is more like an ordinary person than a Taoist.
However, although it is not exact, this state is acceptable.
In terms of Gan Congshi, his heart must have been "happy to chase the spring breeze up and down" in his early years. If he met at that time, even if the way of getting along is like now, Xu Guangling would not pass it on to him for cultivation. the formula.
Because it doesn't do much.
not worth it.
However, his practice stagnated and he gradually entered old age. Due to the vicissitudes of time, Gan Congshi's heart became "stained with mud" and no longer flew around at will.
As a result, the tree, which was originally cluttered with branches and vines, was pruned into a pine and bamboo-like existence after years of hands.
That's it.
Time passed day by day, and Xu Guangling had entered the Valley of the Medicine King for almost a month.
And in this nearly a month, his harvest is——
[-]. Changed Gan Congshi into a "little book boy".
After subduing Gan Congshi in practice and letting Lao Gan follow his guidance, Xu Guangling's study and progress in pharmacy also made Gan Congshi unconsciously change his identity, from the role of a teacher to a co-worker. herbal medicine learner and explorer.
In fact, Xu Guangling could be a little more outrageous in this respect.
But that's enough, there's no need for more.
In this life, because of his age, he was unable to join in many occasions, and there were also some things that were inconvenient for him to do.
Now, after Xu Tonghui's fulcrum, the second fulcrum has been built.
At least, he can go to Yaoshitang.
[-]. With the status of a great master of medicine in the previous life, Xu Guangling's study of herbal medicine in this life actually does not require any teaching, but the teaching of willingness to teach has played a lot of role, at least, it has saved Xu Guangling a lot of time.
[-]. In the study of the practice system under the great master, Gan Congshi is another good example.
Xu Guangling's own sample can basically be declared invalid.
Not only the research below the ground level can no longer be continued, but above the ground level, because the fate orifices were "lit up" early, and there is also the mixing of indestructible authenticity, which leads to the complete failure of the referenceability of the samples.
In this case, more and more types of samples are undoubtedly needed.
There is no doubt that Gan Cong style is one of the types.
What is particularly interesting is that Tian Hao, Xu Tonghui, and Gan Congshi are all three different people, from background, to personality, to level, and even to talent.
That's fine.
But three is still a bit small.
Ten times more, maybe about the same, in fact, even ten is acceptable.
In the future, if these people can advance to the heavenly ranks along different directions and routes, then Xu Guangling's research on the basic practice system under the great master can probably be declared a great success.
At that time, another big batch will arrive.
But this is the future.
It is also Xu Guangling's learning path.
After a lapse of one month, the Yaowang Valley, which was almost completely isolated from the outside world, finally welcomed its first "guest".
(End of this chapter)
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