Omniscient and Almighty

Chapter 630 Dao Born, Consciousness Extinct

Xu Guangling seemed to have fallen into a dream.

The previous dream was very clear, starting from the ninth-grade white jade soup, he walked into the great master step by step, and then, he didn't dream again for a long time.

But now, when he was just casually indulging in the interpretation of consciousness, he gradually became in a trance.

Consciousness is actually very clear, but too many enlightenments and discoveries, too many ideas and things to try, have arisen one after another, making him more and more overwhelmed, so slowly, he entered a state of confusion .

Consciousness is like light and electricity, flying in an indescribable "high-speed channel", and there are millions of consciousnesses together.

So, slowly, he became "drunk".

On one side, he was extremely awake, even more sober than normal, and every slight change in his consciousness was clearly perceived.

On the other side, it is Xun Xunran, Tao Taoran, as if in a fantasy.

This state lasted for a long time.

Xu Guangling instinctively felt that such an opportunity was rare, so he immersed himself in it regardless, until he completely lost the concept of time.

But when he woke up, he didn't know whether he woke up or really entered the dream.

Because, he came to his own consciousness.

Consciousness turned into a piece of space, a real space, and he came here like the master of space.

A small lake.

In the center of the lake is a small island.

The island is very flat, and it can basically be regarded as just above the ground of the lake. Its geology does not tell whether it is sand or soil.

On the small island, some vegetation grows sporadically.

Xu Guangling looked around, then walked towards a clump of grass on the edge of the island.

It is actually not correct to say that, because it is more accurate to say that as his thoughts moved, he seemed to become a wisp of wind, and then this wisp of wind blew on one of the small grasses. .

Then, the grass swayed gently.

It is also in this swaying that scenes occur frequently.

An old man is boxing under an old pine tree, starting, bearing, turning, and closing, from the beginning to the end, every move is one move, the posture is calm but less varied, and the movements are slow but less melodious.

Mr. Zhang!
The old Mr. Zhang is now his teacher.

This is exactly the scene when the old man demonstrated Tai Chi to Xu Guangling when he first met him in the park that day.

Then, the scene continued to change.

Another old man's punch.

Mr. Chen!
Then, it was his own punch.

The grass swayed, and scenes appeared frequently. When the grass returned to stillness, those complicated scenes disappeared.And by this time, Xu Guangling had already understood——

This little grass contains all his memories of Taijiquan.

No, it would be better to say that this little grass was transformed from his "Tai Chi memory".

So far, all his learning, thinking, and achievements related to Taijiquan have condensed into this little grass in his consciousness.

The thought was like the wind, and it blew on another small grass next to this small grass.

Xingyiquan!
Then, one by one, the wind of thoughts blows all the grass in this clump.

Bajiquan!
Praying Mantis Fist!
Tiger Crane Double Fist!
……

One plant after another, this clump of grass, a total of 170 four plants, is also 170 four kinds of boxing.

Xu Guangling fell into deep thought.

These boxing techniques are basically all taught by Mr. Chen. When he first started learning, he studied each of them seriously, and each of them can be said to be an eye-opener for him.

With these boxing techniques, his understanding of various parts of the body such as fists, palms, fingers, elbows, shoulders, back, waist, knees, and feet, as well as the entire body, almost started from scratch, and then rose to a considerable level.

Then, his understanding of toughness, femininity, calmness, lightness, opening and closing, and keeping one's size is the same.

But, that's a thing of the past.

Looking at it from the present point of view, among the 170 four kinds of boxing techniques, there are too many redundancies, too many errors and inappropriateness, and there are also too many repetitions or similarities between each other.

Those redundancies, those inappropriateness, those repetitions, are meaningless.

So, does it make sense to keep these things?

From the perspective of pure knowledge collection, it makes sense.But what is knowledge collection for?

To show off?

And just to show himself that he is familiar with 170 four kinds of boxing?
Where Xu Guangling's thoughts moved, the breeze blew again, this time, it didn't blow on one of the grasses in this clump, but all the grasses in this clump.

Just as the wind blows, this clump of grass turns from concrete to virtual, and after a while, it turns from virtual to solidified again.

But after solidifying again, there are no longer 170 four small grasses, but only two, one is blue, transparent like sapphire, and the other is dark brown, very turbid.

The thought was like the wind, and it blew again, first it blew on the green grass.

It is no longer a complete set of boxing techniques, but just Sanshou, one style after another, showing various applications of fists, palms, and fingers.

Afterwards, the wind of thoughts blew on the dark brown grass again. This was also a form after form of Sanshou, and it also showed various applications of fists, palms, fingers, etc., but this time, it was Reverse display.

Not the opposite of meaningless.

Rather, if you focus on one thing, you will lose the other, and if you are stretched, you will be short-changed.

Each of these sanshou moves has its foothold, but the foothold is right, but after starting from these footholds, the direction of walking is wrong.

A cyan plant.

A dark brown.

The blue color is what Xu Guangling thinks is "correct" at his current height.

Similarly, the dark brown is what Xu Guangling thinks is "incorrect" at his current height.

Right for a reason.

There is a reason for being incorrect.

The two are in contrast, that is, a person's understanding of the body from part to whole, in terms of "attack" and "defense", or in terms of "output" and "adjustment and response", from clumsy instinct to reasonable Coordinating, such an understanding.

Xu Guangling's thoughts moved again, this time, it seemed that some kind of withdrawal mechanism had been activated.

The two grasses in front of me disappeared, the small island on which the grass grew disappeared, the lake in which the small island existed also disappeared, and the entire consciousness space disappeared.

Back to normal or former physical and mental state.

Xu Guangling meditated normally.

About boxing.

From Mr. Zhang at the beginning, to Mr. Chen later, to his fight with those fighters, and then to his dismantling in Tianchi.

All memories are as clear as strands.

He learned a total of 170 sets of boxing techniques including Taijiquan and Xingyiquan.

but.

Tai Chi, he doesn't remember.

He didn't remember Xingyiquan either.

All those 170 four sets of boxing techniques have all disappeared from his memory, and there are only two sets of Sanshou, one can be applied, and the other is a negative example.

Aware of this change, Xu Guangling smiled slightly.

A sentence from Lao Tzu's "Tao Te Ching" suddenly emerged: "The more you learn, the more you lose your way."

Learning, not for learning.

Learning is not to become a "scholar".

Learning is for "use".

And the so-called user, use is the "Tao".

When the Dao was born, all the previous learning melted like snow, and what it melted into was the Dao.

One is born, all consciousness perishes.

When all consciousness is destroyed, the realm of consciousness will be pure and peaceful, and in the tranquility, there are all kinds of Dao sprouts growing in it.

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(End of this chapter)