Omniscient and Almighty

Chapter 1294

The first is called 'Tao', the second is called 'karma', the third is called 'vulgarity', and the fourth is called 'magic'?
At this moment, Shi Jiuyang mobilized and gathered all his mind, and firmly memorized every word Xu Guangling said!

With the ability of a cultivator of the Real One Realm, naturally there is no need to be so strenuous, so in fact, Shi Jiuyang continuously imprinted Xu Guangling's entire movement and demeanor on his mind in a way similar to "holography". middle.

I don't know if what Xu Guangling said at this time is useful to him, but it must be useful to his master!
This is Shi Jiuyang's instinct, or intuition.

And he has been relying on this intuition to get to today!

This is strange to say, but it is not rare at all and not surprising at all. Any cultivator who has achieved something in practice will more or less have a talent in this area, and only in this way can they be able to recover in daily life. In the long practice day after year, among countless detailed and trivial options, choose those correct or more reasonable options.

Then these correctness and rationality add up a little bit, leading to their ultimate excellence.

It’s hard to say about other things, but that’s how practice is. The big path and direction are determined by inheritance or teachers and elders, but this can only determine whether you are “not wrong”, but cannot determine whether you are “right”.

It's not that being on the right path and direction means everything is settled.

You need to go step by step, and this "step by step", every year, every month, every day, and then specifically every morning and evening or even day and night of every day, you actually need to make choices.

It is the seemingly insignificant decision to go left or right every day and night, not a certain key choice on a certain day!

Without that key!

In terms of practice, the only key is inheritance, the introduction, the master and the law!

And after that, there is no key point, all the key points have been melted and melted into countless days and nights, and those days and nights are all very ordinary days, so ordinary that there is no big decision at all let you do.

"Choosing life and death is easy, choosing right and wrong is easy."

"Choosing life and life is difficult, choosing the right and right is difficult."

This is what Shi Jiuyang read in a Taoist book of Wanyaozong. At that time, he had already entered the realm of true oneness. When he saw this, Shi Jiuyang was stunned.

Looking back at the past, I realized that all the past practices were like this!

Most of the time, even most of the time, you are not choosing between right and wrong, you are choosing between this and that, you are choosing between this and that!

But in fact, there is a difference between right and right, this can be and that can be, there is also a very vague but real gap!

How to tell the difference?
How to clarify this gap?
Many times, even most of the time, inheritance cannot be solved, teachers cannot solve it, teachers, brothers and sisters, and even other practitioners cannot solve it.

Even, you can't solve it yourself!
This refers to your xinxing, understanding, etc., all of which cannot help you solve it.

In the end, it's up to you.

What do you rely on yourself?
A thing that seems absurd but actually dominates every cultivator——

intuition!

At this time, Shi Jiuyang's intuition played a role again, making him try his best to "stub" all the details of Xu Guangling's narration at this time.

And in this situation, every sound of Xu Guangling's was like a thunderbolt, blasting into his heart, and even went straight to the bottom of his heart.

"The devil is also desire. Diet, men and women, are its two cores and pillars."

"All living beings, sentient or non-sentimental, as long as they live, as long as they have consciousness, their consciousness and thoughts will be enveloped by these two. They can be separated for a moment, can be separated for a short time, and cannot be separated for a long time."

"If a living being degenerates, so degraded that there is no more to fall, no more to fall, all other thoughts in his mind will dissolve, and only this two thoughts will linger forever, and because there is no other thought, this two thoughts It will burn hotter and hotter."

"Therefore, the more demons there are, the fewer non-demons will be. The longer the demons will grow, the more non-demons will disappear."

"And the devil can't go."

Shi Jiuyang's whole body and mind were trembling.

And this indescribable trembling also pulled his entire physical and mental state into a temporary state that was recorded in Taoist scriptures but hard to describe even in Taoist scriptures.

"The vulgar is also a pastime."

"Life has no direction at all. Everything outside the body is a direction, and it is all invested by the mind. All new, strange, special, and unique things outside the body can guide the movement of the mind in the body and make it Slack and no time."

"This is an opportunity for souls to rise, and this is also an opportunity for souls to fall."

"This is the opportunity for the enlightenment of the soul, and this is also the opportunity for the ignorance of the soul."

"The ups and downs are bounded by the ambiguity. This is a vast sea. In the vastness, there is great calm. Under the calm, there is great terror."

"This terror can be gone, but there is no scope to go to terror."

The two hands placed under the table were held tightly by Shi Jiuyang, as if they were about to merge into one, but Shi Jiuyang didn't realize it.

The world outside the pavilion is raining.

And the world in Shi Jiuyang's body and mind is also raining, one after another thunder and lightning that seem to come from ancient times, like flying from nine days away, swaying in his mind, while the incredible invisible rain is washing away His whole being.

"Professors, focus too."

"For a cultivator, practice is his focus. For a scholar, learning is his focus. For a cook, cooking is his focus. For a businessman, trading is his focus."

"For all practitioners in the world, if you practice something, you will be specialized."

"Be good at specialization, be good at being good at, and be good at being good at."

"The gathering place of this life's thoughts, the condensation of consciousness, and the return of the heart."

"If there is no gathering, if there is no condensation, if there is no return, then the mind and consciousness of the living beings are like a mass of scattered sand, scattered in the wilderness, and there is no master."

"Under the absence of a ruler, demons and vulgar people invade their nests, and the sky boils."

Shi Jiuyang's whole body seemed to be stiff, and his sight had already lost focus, and became empty like the opposite side.

His whole body now looks like an empty shell.

And the fact is similar, all other perceptions about the body are cut off, leaving only the ear openings and some kind of super-sensing belonging to the practitioners of the true one realm are playing a role.

"Taoist, it's hard to describe in the dark."

"All living beings are born with the Tao in their hearts, the Tao in their consciousness, and the Tao in their thoughts."

"This one is constant but not always present."

"Professionals are like the sun, demons are like the moon, and vulgar people are like stars. The three see things day and night. The Taoist is like the sky. The sun, moon, and stars are all visible, and only the sky can see them."

"When will we meet?"

"Magic disappears, vulgarity wears off, and karma stagnates when you see the way."

"When you see the Tao, it is the time when good fortune is in motion, and it is the time when the body and mind are in harmony with the heaven and the earth."

In Shi Jiuyang's inner world of body and mind, the thunder and lightning became more and more intense, and the torrential rain was like a river pouring down from the sky.

"The devil and the Tao are neighbors, and the customs and karma are companions."

"These four are intertwined, intertwined, intertwined, mutually yin and yang, and mutually ebb and flow."

"Hold the handle of yin and yang, manipulate the opportunity of growth and decline, and make the practice fit with it. This is the 'Four Thoughts of Dao, Industry, Secular Demons'."

(End of this chapter)