Omniscient and Almighty

Chapter 1260 Creation, Lord of Creation
It wasn't just old man Yun, after a while, the four old men had already understood what kind of existence the young man opposite him was.

first thought.

Think again.

Rough thought.

Think carefully.

The more I think about it, the more I am shocked.

The more I think about it, the more incredible it becomes.

Then these shocks and disbeliefs turned into awe and respect.

And then, as if the age, seniority, life knowledge, etc. were all reversed, the four old men hadn't spoken again, and their expressions were already dominated by respect without any concealment.

The four old men are not ordinary people.

Sure, they might look a little ordinary now, but they're not so ordinary.

The headed old man, surnamed Yun, was born in Miaoyuanzong, one of the three overlord sects in Jiujiang Prefecture.

However, this disciple of Miaoyuanzong could neither explore nor meet the source, and finally practiced, stopping at the late stage of the Condensed Yuan Realm, only one step away from breaking through the Condensed Yuan Realm, entering the Profound Pass Realm, and then entering the Enlightened Realm.

This step also determines everything.

Of course, it is said to be "one step", but in fact, it can be divided into tens of millions of steps.

I don't know how this old man gave up all he had at the beginning to walk these thousands of steps, and in the end, how much he took these thousands of small steps.

The result is obvious.

process……

The process may be tortuous.

And for any practitioner, how can the process of his practice from prosperity to decline be without twists and turns?

So these twists and turns are shared by the world, and they are the consensus of the world, so if it is really said, it is not a big deal.

However, Xu Guangling is quite interested in these trivial things.

All over the world, he is interested in these twists and turns of any cultivator.

Water has no form, but is shaped by the vessel.

In the same way, Tao has no form, but it is shaped by people.

The twists and turns encountered by all cultivators are reflections of the "Tao", from which one can see the Tao.

No matter how ordinary and humble a person is, Dao or good fortune will not be abandoned, but just like everyone else and even all living beings, from beginning to end, it will always reside in his body and mind.

And if you read these chapters about body and mind, you are actually reading "Tao".

If there is a sound on the piano, why not sing in the box?
If the words are on your fingers, why not listen to your fingers?
These are the poems of Su Dongpo on earth, the so-called philosophical poems, or nonsense poems.

Of course, it can also be "Tao poetry".

The piano is like the Tao, and the Tao is like the piano.

The qin itself is meaningless, the meaning of the qin lies in the sound.

Dao itself is also meaningless. The meaning of Dao lies in deduction, in deduction, or in other words, in good fortune.

Where is good fortune?
In the sky, on the earth, in the mountains, in the water.

Also in the living beings.

Such as vegetation.

Like people.

What is different from the heaven, earth, mountains and rivers is that all things in the heaven, earth, mountains and rivers can only be pushed by good fortune, while the living beings are not only pushed by good fortune, but themselves also participate in good fortune.

In other words, he is not only the creature of creation, but also the master of creation.

The root of life comes from the former.

The glory of living beings depends on the latter.

The reason why human civilization is worthy of pride is that human beings, as the masters of creation, have endowed Dao with different kinds of good fortune, and these different good fortunes are the things of other good fortune, such as heaven, earth, mountains and rivers, plants, trees and animals. , which cannot be given.

In the first life, Xu Guangling's practice focused on the mountains and rivers in the early stage, and focused on the heaven and earth in the later stage.

In the second life, Xu Guangling's practice was quite mixed. In fact, at that time, he was in a period of chaos and a period of precipitation. He lost his goal and was also looking for it.

In the third life, that is, in this life, Xu Guangling's practice will focus more on living beings, such as plants and trees, such as people, and then from the two perspectives of "creation of creation" and "lord of creation", Come to observe the good fortune, and also bathe in the good fortune.

According to the progress of practice, Xu Guangling can basically be regarded as a level in this world.

The reason why the ground level is called the ground level is because the process of cultivation requires the assistance of spirits and spirits. Without the spiritual ground, the cultivation of the ground level cannot advance.

The production of spiritual things also requires spiritual land.

Spiritual objects are only a supplement to spiritual land. If there are pure spiritual objects but no spiritual land, if you cannot get along with the spiritual land day and night, and your body and mind are in it, then even if you have spiritual objects, your practice will be greatly restricted. , This kind of restriction is often invisible. In the end, in the end, when you can't be stuck, it will suddenly appear and get stuck.

Therefore, spiritual land is a standard and must-have for earth-level cultivation.

On this point, Xu Guangling was also unavoidable in the first life.

In the construction of the dream city, its outer periphery communicates with the world, but its inner periphery and core are self-created spiritual lands, which are used to promote cultivation.

At this life, at this stage.

The body that has entered the Taoized level has given him greater freedom.

"People regard mountains and rivers as their land, and I regard all living beings as my land."

This is also the background of Xu Guangling's relative relationship with the four old men in Baiyaotang now.

After old man Yun, the other three old men also introduced themselves in the ensuing conversation.

Old man Qu, who is as clear as Songhe, is the same as old man Yun, who came from the Miaoyuan sect, but his practice at the beginning was much worse than that of old man Yun, and in the end he just stopped at the moment when he was moving from the middle stage of Yuan Condensation to the late stage of Yuan Condensation. Son.

But now, his physical cultivation is not as good as that of a junior in the early stage of Condensation Yuan.

The old man, a little fat, a little short, smiled before he could speak, his two thick eyebrows drooped when he laughed, and he looked a little sad, but he was diluted by that kind of joy.

Overall, he is a very cute little old man.

The little old man was born in the Qinglin Sect, one of the three dominant sects in Jiujiang Prefecture.

That's right, it is the Qinglin sect where one of Xu Guangling's incarnations, "Ye Xiaoye", is located, and Xu Guangling's record in Baiyaotang at this time is also the Qinglin sect.

Of course, only a few people such as the hall master of Baiyaotang knew this information, and the others did not know it.

Old man Yuan's peak cultivation base at the beginning was similar to old man Qu's, both of which were above the middle stage of Yuan Condensation, but not at the late stage of Yuan Condensation.

Then as the years get older, the cultivation base gradually retreats.

One retreat, one retreat and another retreat, [-]%, [-]%, [-]%, and [-]%, gradually coming to [-]% or [-]%.

This is a sad story.

But because there are thousands of cultivators in the world who share this great compassion, when the old man said it, he didn't feel sad, just a little bit sad, and the joy was not washed away, let alone the point that came out of his bones funeral.

This kind of "mourning" is found in all frustrated people.

What is not joy, joy can be balanced.

In other words, no matter how joyful it is, it is the kind of "difficult to appease in the end".

Old man Ling, he came from a poor family background, not the three dominant sects of Jiujiang Prefecture, but a small sect called Shanyin Sect.

Its peak cultivation level at the beginning was also worse than that of Yuan Yuan and Qu. It was barely in the middle stage of condensing Yuan, but now, his cultivation has completely disappeared. It's almost no different from an ordinary old man.

Although there are only four old men, they are already very representative.

They represent a wide range of cultivators in the Condensed Yuan realm, and from the late Condensed Yuan, middle and late Condensed Yuan, and early Condensed Yuan, because they were unable to make further progress, and under the corrosion of the years, they went from bad to worse until there was nothing left to do.

A deep talk.

The four old men knew everything and said everything.

In fact, they don't need to talk too much.

Xu Guangling could see a lot directly, and the things he couldn't see were quickly completed through the narration of several old men.

As a result, Xu Guangling became the "confidant" of the four old men.

From a stranger to a "confidant", the progress is very fast and extremely frightening, but in the feelings of the four old men, it is a little by little, very natural, similar to the kind where spring comes and grass grows green. Nothing out of the ordinary.

And with this recognition, the feeling of the four old men towards Xu Guangling has also changed from the previous awe to the present, with the awe receding into the background and the affinity becoming the main stage.

"Doctor Xu, it's almost time for dinner. I wonder if you could show me some honor and let some old people treat you?"

Talking sometimes, the meaning of the words will not be exhausted.

Afraid to say farewell to the other person next time, looking at the sun outside, old man Yun said with a jerk in his heart.

Old man Qu, old man Yuan, old man Ling and the three of them immediately agreed one after another.

"Okay, then accept it."

Xu Guangling laughed.

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It cannot be said that it will be updated steadily for a period of time in the future. As soon as I say it, something will happen next.

So here is just one thing to say to everyone, I am back!

(End of this chapter)