Omniscient and Almighty
Chapter 1188
Chapter 1188
If you take a magician as an example, whether Ye Xiaoye throws out the nonsensical sentence "good fortune is in the morning or in the evening", or proposes to recite the Jingjing Sutra, it is called diverting attention.
Whether it is an unreasonable sentence or the Qingjing Sutra, at this moment, they are just props.
But for a great master.
Throw out nonsensical sentences and let Guangqing's mind instinctively focus on this, which is called "cutting before thinking".
To bring up the Sutra of Purity is to go a step further on the basis of mindfulness before breaking, creating a mind "vortex" with direction and purpose.
The so-called great channeling technique close to the supernatural level, after dismantling it, is actually the same thing.
But this is a handy thing that can only be obtained after standing at a certain height.
It's like looking down on the earth from a high altitude, seeing the criss-crossing fields, the distribution of forest fibers, the ups and downs of mountains and rivers, and the gathering and scattering of fireworks in the world.
Everything is clear, like lines in the palm of your hand.
As for the field of vision that has been limited to the earth, they may not know what is just separated by a wall and what is on the other side throughout their lives, or they may not know that they are only three or five miles away in the bustling world. place.
Therefore, in practice, it is always said to have a high perspective and "stand out".
In terms of body and mind, when the body cannot keep up, the heart must stand up and be the master.
When the heart can't keep up, the body must stand up and take care of the overall situation.
The mutual transformation of body and mind can also be extended to all the mutual transformations of yin and yang, yin is the body of yang, yang is the function of yin, and both body and function, or it can also be called both Tao and law.
There is no way to feel uncomfortable, but there is no way to worry about people.
From this point of view, the practice of going from the Five Zang Apertures to the Four Shen Apertures is also the transformation of yin and yang.
The five zang orifices are yin, and the four divine orifices are yang.
From the five Tibetans to the four gods, it is from the bearing of yin to the wonderful function of yang.
It is also from "Tao" to "Dharma".
Without the cultivation of the five Tibetan orifices, the viscera cannot afford more supply to open the four divine orifices.
Without the opening of the four orifices, the cultivation of viscera is always like a person living on the earth, unable to have a higher level of vision to see the viscera as "mountains, rivers, forests" and "world of fireworks".
Those who skip the Five Zangs and cultivate the Four Gods first are crooked ways, digging their own foundations.
Those who only practice the five Tibetans and ignore the four gods are short-sighted and self-sufficient.
In the state of enlightenment, starting from the Five Zang Apertures is really not as good as the Heavenly Heart Aperture, but as long as the yin and yang continue to rotate in this way, a bright light will eventually emerge.
Until, dance with the good fortune, and share the road.
It can also be said that from the perspective of higher, higher, higher... several layers, whether it is the seabed aperture, the heavenly heart aperture, the five Tibetan apertures, the hand, foot, heart aperture or even other various apertures, they are all Generally the same.
There is no difference!
Guangqing's five Zangqiao practice is flawed.
Well, from Xu Guangling's point of view, there are flaws.
But Xu Guangling couldn't directly make up for this defect for her, even if she obeyed him.
One is that it takes a long time.
Following the boundary theory, the span of 60 grids from zero to sixty is far easier than the 30 grid span from sixty to ninety, and the span of 10 grids from ninety to one hundred is much easier. The difficulty far exceeds the difficulty of all the previous 90 grids.
Even more extreme, the difficulty of the last grid far exceeds the difficulty of the first 99 grids!
To score 99 points in the test, you only need to have the strength of 99 points.
To score [-] points in the test, you need to have the strength of [-] points or even [-] points!
Of course, luck does too.
It's just that luck can make you get full marks once or twice, but it can't let you get full marks every time.
There is only one way to get full marks every time, and that is to brush up all the knowledge points in this system, and then fill up all the skill points!
No matter how you circle, draw or take the test, you are always just spinning around in my field.
Why am I not full marks?
It's just that the request is very high.
Guangqing did not reach.
The degree of completion of her practice in the viscera system is probably only around ninety percent.
Good enough.
It's just that...
still far!
Directly making up the remaining [-] cents, in addition to the long time-consuming and extremely low cost performance, there is another reason that it is impossible to make up the remaining [-] cents!
Like downloading something.
Or brush some points.
The first swiping will give you 50 points, the second swiping will give you 25 points, the third swiping will give you 12.5 points,...
If you keep doing this, how many times do you think you can reach 100 points?
Swipe to [-] and there will be a surprise gift package!
Give you [-] million directly!
Or 100 billion is not negotiable!
The same is true of practice.
The pursuit of "perfection" in a certain realm is a process that is getting more and more difficult while the cost performance is getting lower and lower.
Different aptitudes, different inheritances, and different progresses determine which level of "enough" is the best choice for you.
From this point of view, the enlightenment state is the most important and critical selective level in the initial stage of practice.
Different choices directly and greatly affect everything in the future!
Because the human body has many orifices, the big orifice has the middle orifice, the middle orifice has the small orifice, and the small orifice has even smaller orifices...
It looks like a downward extension from 50 points to 25 points to 12.5 points...
Or this is a perfectionism trap set by nature for creatures.
Pursue absolute perfection, then you will fall into a pit and never get out!
If you don't pursue absolute perfection, then you have "a lack of foundation", and after reaching a certain level in the future, you will not be able to go higher, and you have nothing to say, right?
Who told you that the Daoist foundation is lacking!
If you complain, blame yourself!
If you blame it, blame yourself!
not my business!
After walking not far from the beginning, Xu Guangling seemed to see the distant end, where there was a big devil laughing ferociously.
He wasn't trying to save the princess.
He's not Mario either.
He couldn't defeat the big devil like Mario.
The Great Demon King is good fortune.
Along the way, it is good fortune that continuously gathers strength for him so that he is finally qualified to stand in front of the Great Demon King and challenge him.
God is also it.
The devil is also it.
And standing above the gods and demons, what is it that dominates all of this?
Thinking of these, Xu Guangling's mind was far away.
And the four bosses outside the field, at a certain moment, unconsciously, all blinked their eyes at the same time.
It was a subconscious action of wanting to see more clearly.
Because they somehow felt that Ye Xiaoye suddenly seemed to be a little different from before.
But what is different, or in other words, whether there is any difference, they can't be sure at all!
At this moment, in Hanguang Palace, the eyes of the three big bosses were all fixed.
"Look!"
"The little guy knows how to use it!"
"He's already opened it!"
Jiu Miaozi was so excited that he even stretched out his hand, pointing at the water mirror, and his voice trembled imperceptibly.
He didn't need to be reminded at all.
An Shoudao and Mu Xinyuan, the two big men, immediately waited attentively.
In the water mirror, in Ye Xiaoye's body, more precisely, in her brain, an indescribable shimmer light radiates outwards faintly.
Although it is shimmering, although it is faint.
But the light is brighter than the sun, brighter than the moonlight.
Even, at this moment, the three bosses instinctively felt that, compared with it, the sunlight is too rough and the moonlight is too delicate!
The supposedly incomparable light of the sun and the moon, in front of this twilight, seemed to suddenly become pale and dim, so that they could no longer concentrate at this moment, but the three big brothers all turned their heads unconsciously. , looking outside the hall.
look at that sunshine.
For a moment, just for a very short moment, their eyes and whole minds were all focused on the water mirror again!
But in Ye Xiaoye's place, after the Celestial Eye was activated, the entire void outside her body was no longer empty or empty.
Emptiness becomes substance.
A nearly transparent, jelly-like substance.
This is celestial vision.
In the first life, when he was on the earth, Xu Guangling didn't know that what he opened at the beginning could only be said to be the bud of the sky eye after he really had the vision of the sky eye.
It's not even a sprout, at most it's a foundation.
And in this life, he directly proved the true sky eye form.
Xu Guangling was really astonished at the moment when he obtained the Celestial Eye the day before yesterday.
Hmm, surprised.
In fact, there are not many surprises.
Because to be honest, Tianyan is not very useful to him now.
For cultivators, the greatest use of the Celestial Eye is to assist in cultivation, but no matter how good the Celestial Eye is, Xu Guangling's realm has already surpassed Ye Xiaoye's current level.
Without the blessing of Tianyan, you can get 99.9+ points in the test.
With the blessing of the eyes of the sky...
still the same!
Sky Eye can't bring him 100 points.
What Tianyan can do, he doesn't need Tianyan, he can do it himself!
Because of this, Xu Guangling was not really surprised when he got the Heaven's Eye by accident, but rather like an old friend, "Oh, buddy, are you here?"
If we add another sentence to this sentence, it is:
"Little buddy, have you heard about my Xiaotian?"
But at this time, the Celestial Eye was proved, which made Xu Guangling confirm that the Celestial Eye is not so much the "eye of good fortune", but rather the "heart of good fortune".
What is tested here is more like a cultivator's understanding of nature.
You have understood enough, the external conditions are satisfied a little bit, yes, a little bit!It gives you one step directly.
Sky Eye gift pack, don’t want 98, don’t want [-], and it’s also not nine yuan and nine free shipping.
Not even a dollar store or a two dollar store.
Only ninety-nine cents.
Only ninety-nine cents!
Jiumaojiu, take Tianyan home!
In fact, Xu Guangling didn't pay any money. He was forced into this big gift bag, and it was hard to throw it away, so he had to take it home.
It's useless to take them home. Under normal circumstances, they can only be piled up in the storage room and left to be dusty.
But that would be a pity.
It's useless to use Tianyan on himself, but it is still somewhat useful to use it on others.
Do not!
It should be said that it is very useful!
What's the harm in doing things that are beneficial but not costly?
The right to leisure.
Besides practicing, at this stage, he actually doesn't have much leisure.
Isn't it just practice and practice, and practice and practice in addition to practice?
Although practice itself can be regarded as rich and colorful, but occasionally I still have to go out, take a walk, and relax.
"Little buddy, don't worry, you won't be neglected or buried here with me."
"You will not be put in the storage room."
"You're going to shine!"
"This world, this world, will remember you."
"Because you will be here, leaving a rich and colorful stroke after stroke!"
"So."
"The next first stroke, do you want to draw it well?"
"If you can't draw well, just squat in a corner and reflect."
"Understand?"
(End of this chapter)
If you take a magician as an example, whether Ye Xiaoye throws out the nonsensical sentence "good fortune is in the morning or in the evening", or proposes to recite the Jingjing Sutra, it is called diverting attention.
Whether it is an unreasonable sentence or the Qingjing Sutra, at this moment, they are just props.
But for a great master.
Throw out nonsensical sentences and let Guangqing's mind instinctively focus on this, which is called "cutting before thinking".
To bring up the Sutra of Purity is to go a step further on the basis of mindfulness before breaking, creating a mind "vortex" with direction and purpose.
The so-called great channeling technique close to the supernatural level, after dismantling it, is actually the same thing.
But this is a handy thing that can only be obtained after standing at a certain height.
It's like looking down on the earth from a high altitude, seeing the criss-crossing fields, the distribution of forest fibers, the ups and downs of mountains and rivers, and the gathering and scattering of fireworks in the world.
Everything is clear, like lines in the palm of your hand.
As for the field of vision that has been limited to the earth, they may not know what is just separated by a wall and what is on the other side throughout their lives, or they may not know that they are only three or five miles away in the bustling world. place.
Therefore, in practice, it is always said to have a high perspective and "stand out".
In terms of body and mind, when the body cannot keep up, the heart must stand up and be the master.
When the heart can't keep up, the body must stand up and take care of the overall situation.
The mutual transformation of body and mind can also be extended to all the mutual transformations of yin and yang, yin is the body of yang, yang is the function of yin, and both body and function, or it can also be called both Tao and law.
There is no way to feel uncomfortable, but there is no way to worry about people.
From this point of view, the practice of going from the Five Zang Apertures to the Four Shen Apertures is also the transformation of yin and yang.
The five zang orifices are yin, and the four divine orifices are yang.
From the five Tibetans to the four gods, it is from the bearing of yin to the wonderful function of yang.
It is also from "Tao" to "Dharma".
Without the cultivation of the five Tibetan orifices, the viscera cannot afford more supply to open the four divine orifices.
Without the opening of the four orifices, the cultivation of viscera is always like a person living on the earth, unable to have a higher level of vision to see the viscera as "mountains, rivers, forests" and "world of fireworks".
Those who skip the Five Zangs and cultivate the Four Gods first are crooked ways, digging their own foundations.
Those who only practice the five Tibetans and ignore the four gods are short-sighted and self-sufficient.
In the state of enlightenment, starting from the Five Zang Apertures is really not as good as the Heavenly Heart Aperture, but as long as the yin and yang continue to rotate in this way, a bright light will eventually emerge.
Until, dance with the good fortune, and share the road.
It can also be said that from the perspective of higher, higher, higher... several layers, whether it is the seabed aperture, the heavenly heart aperture, the five Tibetan apertures, the hand, foot, heart aperture or even other various apertures, they are all Generally the same.
There is no difference!
Guangqing's five Zangqiao practice is flawed.
Well, from Xu Guangling's point of view, there are flaws.
But Xu Guangling couldn't directly make up for this defect for her, even if she obeyed him.
One is that it takes a long time.
Following the boundary theory, the span of 60 grids from zero to sixty is far easier than the 30 grid span from sixty to ninety, and the span of 10 grids from ninety to one hundred is much easier. The difficulty far exceeds the difficulty of all the previous 90 grids.
Even more extreme, the difficulty of the last grid far exceeds the difficulty of the first 99 grids!
To score 99 points in the test, you only need to have the strength of 99 points.
To score [-] points in the test, you need to have the strength of [-] points or even [-] points!
Of course, luck does too.
It's just that luck can make you get full marks once or twice, but it can't let you get full marks every time.
There is only one way to get full marks every time, and that is to brush up all the knowledge points in this system, and then fill up all the skill points!
No matter how you circle, draw or take the test, you are always just spinning around in my field.
Why am I not full marks?
It's just that the request is very high.
Guangqing did not reach.
The degree of completion of her practice in the viscera system is probably only around ninety percent.
Good enough.
It's just that...
still far!
Directly making up the remaining [-] cents, in addition to the long time-consuming and extremely low cost performance, there is another reason that it is impossible to make up the remaining [-] cents!
Like downloading something.
Or brush some points.
The first swiping will give you 50 points, the second swiping will give you 25 points, the third swiping will give you 12.5 points,...
If you keep doing this, how many times do you think you can reach 100 points?
Swipe to [-] and there will be a surprise gift package!
Give you [-] million directly!
Or 100 billion is not negotiable!
The same is true of practice.
The pursuit of "perfection" in a certain realm is a process that is getting more and more difficult while the cost performance is getting lower and lower.
Different aptitudes, different inheritances, and different progresses determine which level of "enough" is the best choice for you.
From this point of view, the enlightenment state is the most important and critical selective level in the initial stage of practice.
Different choices directly and greatly affect everything in the future!
Because the human body has many orifices, the big orifice has the middle orifice, the middle orifice has the small orifice, and the small orifice has even smaller orifices...
It looks like a downward extension from 50 points to 25 points to 12.5 points...
Or this is a perfectionism trap set by nature for creatures.
Pursue absolute perfection, then you will fall into a pit and never get out!
If you don't pursue absolute perfection, then you have "a lack of foundation", and after reaching a certain level in the future, you will not be able to go higher, and you have nothing to say, right?
Who told you that the Daoist foundation is lacking!
If you complain, blame yourself!
If you blame it, blame yourself!
not my business!
After walking not far from the beginning, Xu Guangling seemed to see the distant end, where there was a big devil laughing ferociously.
He wasn't trying to save the princess.
He's not Mario either.
He couldn't defeat the big devil like Mario.
The Great Demon King is good fortune.
Along the way, it is good fortune that continuously gathers strength for him so that he is finally qualified to stand in front of the Great Demon King and challenge him.
God is also it.
The devil is also it.
And standing above the gods and demons, what is it that dominates all of this?
Thinking of these, Xu Guangling's mind was far away.
And the four bosses outside the field, at a certain moment, unconsciously, all blinked their eyes at the same time.
It was a subconscious action of wanting to see more clearly.
Because they somehow felt that Ye Xiaoye suddenly seemed to be a little different from before.
But what is different, or in other words, whether there is any difference, they can't be sure at all!
At this moment, in Hanguang Palace, the eyes of the three big bosses were all fixed.
"Look!"
"The little guy knows how to use it!"
"He's already opened it!"
Jiu Miaozi was so excited that he even stretched out his hand, pointing at the water mirror, and his voice trembled imperceptibly.
He didn't need to be reminded at all.
An Shoudao and Mu Xinyuan, the two big men, immediately waited attentively.
In the water mirror, in Ye Xiaoye's body, more precisely, in her brain, an indescribable shimmer light radiates outwards faintly.
Although it is shimmering, although it is faint.
But the light is brighter than the sun, brighter than the moonlight.
Even, at this moment, the three bosses instinctively felt that, compared with it, the sunlight is too rough and the moonlight is too delicate!
The supposedly incomparable light of the sun and the moon, in front of this twilight, seemed to suddenly become pale and dim, so that they could no longer concentrate at this moment, but the three big brothers all turned their heads unconsciously. , looking outside the hall.
look at that sunshine.
For a moment, just for a very short moment, their eyes and whole minds were all focused on the water mirror again!
But in Ye Xiaoye's place, after the Celestial Eye was activated, the entire void outside her body was no longer empty or empty.
Emptiness becomes substance.
A nearly transparent, jelly-like substance.
This is celestial vision.
In the first life, when he was on the earth, Xu Guangling didn't know that what he opened at the beginning could only be said to be the bud of the sky eye after he really had the vision of the sky eye.
It's not even a sprout, at most it's a foundation.
And in this life, he directly proved the true sky eye form.
Xu Guangling was really astonished at the moment when he obtained the Celestial Eye the day before yesterday.
Hmm, surprised.
In fact, there are not many surprises.
Because to be honest, Tianyan is not very useful to him now.
For cultivators, the greatest use of the Celestial Eye is to assist in cultivation, but no matter how good the Celestial Eye is, Xu Guangling's realm has already surpassed Ye Xiaoye's current level.
Without the blessing of Tianyan, you can get 99.9+ points in the test.
With the blessing of the eyes of the sky...
still the same!
Sky Eye can't bring him 100 points.
What Tianyan can do, he doesn't need Tianyan, he can do it himself!
Because of this, Xu Guangling was not really surprised when he got the Heaven's Eye by accident, but rather like an old friend, "Oh, buddy, are you here?"
If we add another sentence to this sentence, it is:
"Little buddy, have you heard about my Xiaotian?"
But at this time, the Celestial Eye was proved, which made Xu Guangling confirm that the Celestial Eye is not so much the "eye of good fortune", but rather the "heart of good fortune".
What is tested here is more like a cultivator's understanding of nature.
You have understood enough, the external conditions are satisfied a little bit, yes, a little bit!It gives you one step directly.
Sky Eye gift pack, don’t want 98, don’t want [-], and it’s also not nine yuan and nine free shipping.
Not even a dollar store or a two dollar store.
Only ninety-nine cents.
Only ninety-nine cents!
Jiumaojiu, take Tianyan home!
In fact, Xu Guangling didn't pay any money. He was forced into this big gift bag, and it was hard to throw it away, so he had to take it home.
It's useless to take them home. Under normal circumstances, they can only be piled up in the storage room and left to be dusty.
But that would be a pity.
It's useless to use Tianyan on himself, but it is still somewhat useful to use it on others.
Do not!
It should be said that it is very useful!
What's the harm in doing things that are beneficial but not costly?
The right to leisure.
Besides practicing, at this stage, he actually doesn't have much leisure.
Isn't it just practice and practice, and practice and practice in addition to practice?
Although practice itself can be regarded as rich and colorful, but occasionally I still have to go out, take a walk, and relax.
"Little buddy, don't worry, you won't be neglected or buried here with me."
"You will not be put in the storage room."
"You're going to shine!"
"This world, this world, will remember you."
"Because you will be here, leaving a rich and colorful stroke after stroke!"
"So."
"The next first stroke, do you want to draw it well?"
"If you can't draw well, just squat in a corner and reflect."
"Understand?"
(End of this chapter)
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