Omniscient and Almighty
Chapter 1079
Chapter 1079
There were three words written on the top of the blackboard, "Qingjing Jing", and looking at the content below, Xu Guangling couldn't help smiling.
This should be one of Ling Xiaozong's introductory books, similar to the ancient Chinese children's books on the earth, such as "Three Character Classic", "Thousand Character Classic" and so on.
If the level of introductory classics is low, it does not mean that the level of this sect is low.
Because it may be wide in and strict out, only by practicing layer by layer, or through various selections again and again, can one step by step get in touch with the core inheritance of this sect.This is very possible.
But if the level of introductory classics is quite good, then the level of this sect is also very likely to be quite good.
Judging from the current "Qingjing Sutra", Xu Guangling feels that he should have entered a large sect.
There are not many words in the Qingjing Sutra, and the whole text is only more than 300 words, but it is very concise and concise.
This is also inevitable, the simpler the words, the easier it is to recite.
As far as the ancient Chinese "Laozi" and "Zhuangzi" are concerned, the level and popularity of the two will not be mentioned for the time being, but those who can recite "Laozi" must far exceed those who can recite "Zhuangzi".
no way.
"Laozi" is only a few thousand words.
How many words are there in "Zhuangzi"?
Tens of thousands of words!
It is not impossible to recite the content of tens of thousands of words, but it is obviously beyond the scope of "reciting classics".
In fact, "Lao Tzu" is already very long, but it is divided into many chapters, each chapter is no more than a hundred words, and it is acceptable if the chapters are recited.
Only when it is short, can you memorize it in your mind, and then like the top of a forum post, always "put it on top" at the most active place of consciousness, and then recite it silently day and night, and be infiltrated by it every day, this is called "introductory classic".
At this time, the "Qingjing Sutra" on the blackboard meets this condition.
One is the short length.
The second is that the content is complete, fully covering and meeting the purpose of "cleanness".
As an introductory thing for adjusting the mind, it is the most appropriate.
The more than 100 children in the courtyard were all nervously reciting the words on the blackboard silently, some murmured softly, some kept their mouths tightly shut and their brows were tightly furrowed, and some put their hands on the ground and stood up. Leaning forward, eyes wide open.
And so on and so forth, in various forms.
Xu Guangling sat quietly in it, staring at the blackboard in front of him parallel to his eyes, but his mind was in a state of tranquility.
The whole body and mind consciousness has entered a program called "cleanness" of the unity of nature and man.
In his consciousness, the first world, the second life, and the third life, all the contents about "cleanness" are mobilized at this moment, and then sprinkled as seeds.
The so-called harmony between man and nature.
"I" is the soil and the seed.
"Heaven" is sunshine and rain.
It's not tangible vitality or aura, but something invisible but real. When Xu Guangling was in deep meditation, it was like rain and fog. Seeds" for infiltration.
And if it goes a step further, it will not only infiltrate the mind and consciousness, but also include the whole body and mind.
That is not the birth of consciousness.
Rather, it seems to be enlightened, and it can also be named "instant achievement method".
If Xu Guangling really did this, then, between the heavens and the earth, the endless energy of primordial spirits will gather here with his body as the center, and Ye Xiaoye's body will also go straight up along the cultivation system, Straight up, straight up...
Of course Xu Guangling would not do this.
Therefore, the degree of the unity of nature and man is limited to the level that is only used for the breeding of consciousness.
On the earth in the first life, if there is any tree that best fits the concept of "fairy tree" in ancient Chinese legends, it is undoubtedly the Chinese mulberry tree.
The lifespan of ancient mulberry trees can be very long. If the environment is suitable and it is not harmed, it is not difficult to live for thousands of years.
This is one of them.
The second is its leaves and fruit (mulberry). The fruit is "Ying" and the leaves are "Qing". When the two are used together, they can completely run through a practitioner's practice process, so it is named "practice tree". Not too much.
In the first life, when he was in the Hengduan Mountains, Xu Guangling planted it at first just because its leaves are a traditional Chinese medicine, and its fruit can be used for the two old people to make wine.
So among the many plants planted, mulberry tree is one of them.
But it's just one of the idle ones.
There is no special status.
Its special feature was discovered by Xu Guangling later, for the convenience of the two old people, after he specially cultivated a mulberry tree in one of the eyes of the Juyuan Juling formation in the Dream City, and then discovered that it is so special. extraordinary.
However, the mulberry seeds cultivated in the world have a lifespan of only a few decades.
What's the reason?
Because of abandoning "body" and taking "use".
The purpose of cultivating mulberry trees in the world is to use them to raise silkworms, so the smaller and shorter the tree, the better, and the more and more luxuriant mulberry leaves, the better. .
This phenomenon or its principles can be completely transferred to practice.
The fundamental purpose of practice is just two words, "upward".
Not mentioning the content of consciousness and mind, but only mentioning "body", the body wants to go up, which is actually very simple, but two words, "open source" and "reduce expenditure".
Both open source and throttling are very important.
But which is more important?
Different stages have different importance.
After reaching a certain level and level, open source is the most important thing, and it is the fundamental direction of practice.
But at the beginning of the entry, flow must be emphasized.
Any introductory guidance that does not emphasize "throttling" must be heresy, must be a heresy, and must lead the practitioners astray. In the end, nothing will be gained.
This point is also the key point of whether the introductory scriptures are high or low, right or wrong.
At the beginning of practice, the key is saving money.
And the key to throttling is to be pure-hearted and have few desires.
Therefore, normally speaking, cultivation should start from a baby.
Because after adulthood, there is desire for men and women, and the desire for men and women is really the biggest desire, whether it is body or mind, it is completely contrary to "throttling".
Either a doll or an old man.
However, the old man has been "cold in water and cold in gold".
So it's better to be a doll.
The doll is too small, "buds are too tender to pick", and must have passed the first cycle of the life cycle. On the earth, there are eight males and seven females. In the last life, there were eleven males and nine females. In this life, it is Six men and eight women.
So right now, among the more than 100 children sitting in the small courtyard, the youngest boy is six years old, and the youngest girl is eight years old.
Basically, they have reached the age where they can practice.
It was said to be given for half a day, but in fact it was given almost a whole day, from morning to evening.
At noon, the eldest brother interrupted everyone and sent everyone to eat.
There was a lot of wailing below, and some children were about to cry.
There are indeed not many words in this Sutra, but Naihe's expression is by no means plain and simple, especially for children.It is not easy to recite, and often forget that sentence after memorizing it.There are many children who haven't memorized it yet!
Fortunately, the elder sister said again, you can come back after dinner and continue to memorize!
In the evening, the elder sister reached out and wiped all the words on the blackboard. This time, there was no wailing, but many children frowned and kept memorizing in their own way, fearing that they would forget.
In the evening, Fengzong Yeqing's dormitory.
Everyone is already in bed.
In the darkness, the boss Feng Haoran suddenly said: "Can we all recite the Qingjing Sutra once?"
Before anyone else responded, he had already recited it.
The others listened in silence.
He didn't remember it very well, but fortunately, he finally memorized the whole chapter intermittently, without mistakes or omissions.
After he finished reciting, the second son Zongping continued.
The second child is more familiar than the eldest, and there are only two or three small breaks in the middle, almost all of which can be called smooth.
"Yezi!" After a few breaths, the eldest brother Feng Haoran said without seeing the third child.
"Fourth, you come first." Ye Xiaoye said.
"Good third brother!"
The fourth young man is the most proficient at memorizing arcs, and he can even be said to be familiar with them.
"Third brother, do you want to recite it?" After the recitation, the fourth child asked.
"Ah."
A moderate, calm, seemingly normal but inexplicable rhythmic recitation sounded in the room.
If there are cultivators who have opened their eyes here, they will find that with the sound of recitation, the halos of life on the bodies of the four children in the room are all vibrating non-stop. Although the vibration is slight, it is extremely frequently.
For Ye Xiaoye's chanting, the second time after the first time, and the third time after the second time.
After three times, the room fell into silence.
Regardless of whether it was the eldest child, the second child or the fourth child, they had all fallen into a deep sleep one after another.
(End of this chapter)
There were three words written on the top of the blackboard, "Qingjing Jing", and looking at the content below, Xu Guangling couldn't help smiling.
This should be one of Ling Xiaozong's introductory books, similar to the ancient Chinese children's books on the earth, such as "Three Character Classic", "Thousand Character Classic" and so on.
If the level of introductory classics is low, it does not mean that the level of this sect is low.
Because it may be wide in and strict out, only by practicing layer by layer, or through various selections again and again, can one step by step get in touch with the core inheritance of this sect.This is very possible.
But if the level of introductory classics is quite good, then the level of this sect is also very likely to be quite good.
Judging from the current "Qingjing Sutra", Xu Guangling feels that he should have entered a large sect.
There are not many words in the Qingjing Sutra, and the whole text is only more than 300 words, but it is very concise and concise.
This is also inevitable, the simpler the words, the easier it is to recite.
As far as the ancient Chinese "Laozi" and "Zhuangzi" are concerned, the level and popularity of the two will not be mentioned for the time being, but those who can recite "Laozi" must far exceed those who can recite "Zhuangzi".
no way.
"Laozi" is only a few thousand words.
How many words are there in "Zhuangzi"?
Tens of thousands of words!
It is not impossible to recite the content of tens of thousands of words, but it is obviously beyond the scope of "reciting classics".
In fact, "Lao Tzu" is already very long, but it is divided into many chapters, each chapter is no more than a hundred words, and it is acceptable if the chapters are recited.
Only when it is short, can you memorize it in your mind, and then like the top of a forum post, always "put it on top" at the most active place of consciousness, and then recite it silently day and night, and be infiltrated by it every day, this is called "introductory classic".
At this time, the "Qingjing Sutra" on the blackboard meets this condition.
One is the short length.
The second is that the content is complete, fully covering and meeting the purpose of "cleanness".
As an introductory thing for adjusting the mind, it is the most appropriate.
The more than 100 children in the courtyard were all nervously reciting the words on the blackboard silently, some murmured softly, some kept their mouths tightly shut and their brows were tightly furrowed, and some put their hands on the ground and stood up. Leaning forward, eyes wide open.
And so on and so forth, in various forms.
Xu Guangling sat quietly in it, staring at the blackboard in front of him parallel to his eyes, but his mind was in a state of tranquility.
The whole body and mind consciousness has entered a program called "cleanness" of the unity of nature and man.
In his consciousness, the first world, the second life, and the third life, all the contents about "cleanness" are mobilized at this moment, and then sprinkled as seeds.
The so-called harmony between man and nature.
"I" is the soil and the seed.
"Heaven" is sunshine and rain.
It's not tangible vitality or aura, but something invisible but real. When Xu Guangling was in deep meditation, it was like rain and fog. Seeds" for infiltration.
And if it goes a step further, it will not only infiltrate the mind and consciousness, but also include the whole body and mind.
That is not the birth of consciousness.
Rather, it seems to be enlightened, and it can also be named "instant achievement method".
If Xu Guangling really did this, then, between the heavens and the earth, the endless energy of primordial spirits will gather here with his body as the center, and Ye Xiaoye's body will also go straight up along the cultivation system, Straight up, straight up...
Of course Xu Guangling would not do this.
Therefore, the degree of the unity of nature and man is limited to the level that is only used for the breeding of consciousness.
On the earth in the first life, if there is any tree that best fits the concept of "fairy tree" in ancient Chinese legends, it is undoubtedly the Chinese mulberry tree.
The lifespan of ancient mulberry trees can be very long. If the environment is suitable and it is not harmed, it is not difficult to live for thousands of years.
This is one of them.
The second is its leaves and fruit (mulberry). The fruit is "Ying" and the leaves are "Qing". When the two are used together, they can completely run through a practitioner's practice process, so it is named "practice tree". Not too much.
In the first life, when he was in the Hengduan Mountains, Xu Guangling planted it at first just because its leaves are a traditional Chinese medicine, and its fruit can be used for the two old people to make wine.
So among the many plants planted, mulberry tree is one of them.
But it's just one of the idle ones.
There is no special status.
Its special feature was discovered by Xu Guangling later, for the convenience of the two old people, after he specially cultivated a mulberry tree in one of the eyes of the Juyuan Juling formation in the Dream City, and then discovered that it is so special. extraordinary.
However, the mulberry seeds cultivated in the world have a lifespan of only a few decades.
What's the reason?
Because of abandoning "body" and taking "use".
The purpose of cultivating mulberry trees in the world is to use them to raise silkworms, so the smaller and shorter the tree, the better, and the more and more luxuriant mulberry leaves, the better. .
This phenomenon or its principles can be completely transferred to practice.
The fundamental purpose of practice is just two words, "upward".
Not mentioning the content of consciousness and mind, but only mentioning "body", the body wants to go up, which is actually very simple, but two words, "open source" and "reduce expenditure".
Both open source and throttling are very important.
But which is more important?
Different stages have different importance.
After reaching a certain level and level, open source is the most important thing, and it is the fundamental direction of practice.
But at the beginning of the entry, flow must be emphasized.
Any introductory guidance that does not emphasize "throttling" must be heresy, must be a heresy, and must lead the practitioners astray. In the end, nothing will be gained.
This point is also the key point of whether the introductory scriptures are high or low, right or wrong.
At the beginning of practice, the key is saving money.
And the key to throttling is to be pure-hearted and have few desires.
Therefore, normally speaking, cultivation should start from a baby.
Because after adulthood, there is desire for men and women, and the desire for men and women is really the biggest desire, whether it is body or mind, it is completely contrary to "throttling".
Either a doll or an old man.
However, the old man has been "cold in water and cold in gold".
So it's better to be a doll.
The doll is too small, "buds are too tender to pick", and must have passed the first cycle of the life cycle. On the earth, there are eight males and seven females. In the last life, there were eleven males and nine females. In this life, it is Six men and eight women.
So right now, among the more than 100 children sitting in the small courtyard, the youngest boy is six years old, and the youngest girl is eight years old.
Basically, they have reached the age where they can practice.
It was said to be given for half a day, but in fact it was given almost a whole day, from morning to evening.
At noon, the eldest brother interrupted everyone and sent everyone to eat.
There was a lot of wailing below, and some children were about to cry.
There are indeed not many words in this Sutra, but Naihe's expression is by no means plain and simple, especially for children.It is not easy to recite, and often forget that sentence after memorizing it.There are many children who haven't memorized it yet!
Fortunately, the elder sister said again, you can come back after dinner and continue to memorize!
In the evening, the elder sister reached out and wiped all the words on the blackboard. This time, there was no wailing, but many children frowned and kept memorizing in their own way, fearing that they would forget.
In the evening, Fengzong Yeqing's dormitory.
Everyone is already in bed.
In the darkness, the boss Feng Haoran suddenly said: "Can we all recite the Qingjing Sutra once?"
Before anyone else responded, he had already recited it.
The others listened in silence.
He didn't remember it very well, but fortunately, he finally memorized the whole chapter intermittently, without mistakes or omissions.
After he finished reciting, the second son Zongping continued.
The second child is more familiar than the eldest, and there are only two or three small breaks in the middle, almost all of which can be called smooth.
"Yezi!" After a few breaths, the eldest brother Feng Haoran said without seeing the third child.
"Fourth, you come first." Ye Xiaoye said.
"Good third brother!"
The fourth young man is the most proficient at memorizing arcs, and he can even be said to be familiar with them.
"Third brother, do you want to recite it?" After the recitation, the fourth child asked.
"Ah."
A moderate, calm, seemingly normal but inexplicable rhythmic recitation sounded in the room.
If there are cultivators who have opened their eyes here, they will find that with the sound of recitation, the halos of life on the bodies of the four children in the room are all vibrating non-stop. Although the vibration is slight, it is extremely frequently.
For Ye Xiaoye's chanting, the second time after the first time, and the third time after the second time.
After three times, the room fell into silence.
Regardless of whether it was the eldest child, the second child or the fourth child, they had all fallen into a deep sleep one after another.
(End of this chapter)
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