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Qin Shushu ordered Sha Wujing to go catch the black bear. In fact, the most important thing was that things like black bears were protected by the state in his previous life. If he wanted to eat a meal of braised bear paws, he would definitely not be able to do so.

Now that we have come to the world of Journey to the West, we can certainly have a good meal.

It's not that difficult for the dignified rolling shutter general to go up the mountain to catch a black bear. As long as he can lock on the prey like a black bear, he can easily bring it back.

In less than an hour, Sha Wujing dragged the black bear and returned on a cloud.

For Zhu Bajie, Sun Wukong and Sha Wujing, he is completely acceptable even if they drink blood like a feather.

What Qin Shushu has to do is to be very meticulous, to pay attention to cooking food, to make the food to the extreme, so as to live up to such delicious ingredients.

Regarding how to make bear paws, Qin Shushu had only read relevant information on the Internet in the past, but this time he did it himself.

After hearing about a family, I gave the family some scattered silver, bought many other ingredients and seasonings, and steamed a lot of steamed buns.

Soak fresh bear's paws first to make them soft, then take lime and crush them and put them in an iron basin, then bury the bear's paws in the lime, then pour water on them to heat them up, take them out when they are cold, and remove the fur.

Then put the bear's paws in rice washing water, soak them for about 3 hours to remove the fishy smell, then take them out, wash them and rinse them for later use.

Split a hole on one side of the pork belly, and rub the bear's paw with onion and ginger juice, tangerine peel juice, and salt, and marinate evenly.

Stuff the tasty bear's paw into the pork belly hole and seal it with a bamboo stick. In order to keep the original shape, put it in a cage and steam it until the pork belly is crispy. Pull out the bamboo stick and take out the bear's paw.

Make a vertical cut on the five fingers of the palm, take out the phalanx, then cut open the palm to remove the clean face bone, and put it in a casserole with the palm up for use.

Put the pot on high heat, add the refined chicken oil, fry the shallots, ginger, and Chinese prickly ash in the oil, and fry the aroma, pour the clear soup into a boil, pick up the shallots, ginger, and Chinese prickly ash, pour them into a casserole containing bear paws, add salt .

Then simmer over low heat until crispy, collect the juice over high heat, take the bear paws out of the casserole, put the palms up on the plate, serve with cabbage, and finally pour the original juice out of the pot.

After spending more than half a day, the bear's paw was finally ready, and the fragrance wafted through the whole room, making the throats of the three unstoppable surge.

"Master, I want to have a taste."

Zhu Bajie was almost insane.

In Journey to the West, apart from the fact that the meals in the imperial palace are very particular, how can ordinary people cook so exquisitely?

What's more, Qin Shushu's cooking method is also different from the contemporary ones. It belongs to the food that spans time and space. After making it, it will naturally let them have never seen or heard of it.

Qin Shushu looked at the few people who were drooling greedily, and couldn't help feeling extremely proud.

Now he really found a good way to make these guys obey him obediently, and that is to capture them with delicious food.

Although these guys have eaten a lot of good food when they were gods before, isn't that what happened before?

Immortal is a very ethereal and great ranking. Many people think that if a person becomes an immortal, he will be different from ordinary people. Immortals will not be able to do things that ordinary people often do.

For example, ordinary people have to eat every day, so do gods want to eat?
Most of my friends think that it is not necessary to eat, just kidding, I dare not imagine the scene of the fairy eating, it will destroy the image of the fairy in the white clothes in the heart, okay?

However, the truth may hurt the hearts of many friends. Immortals not only eat, but also eat better and more than ordinary people.

When Sun Wukong was studying art with his teacher, Bodhi Patriarch said that the so-called immortals are just old-fashioned and unhappy, and their lifespan is longer, which is not a big deal.

The lifespan of an immortal is about 500 years. Apart from eating some high-grade tonic foods such as flat peaches, elixir, and Tang monk meat to extend their lives, what do they do most of the time? There are two major things, one is cultivation and the other is eating.

Taoism is generally not taboo about eating gods and gods. For example, those on the side of the Jade Emperor, they can eat whatever they want. Buddhists are generally vegetarians, and of course they also eat meat, because for Buddhist high-ranking officials, eating meat is also a kind of transcendence.

For example, in "Jigong", Jigong once said.

"The Buddha sits in his heart, and the wine and meat pass through his intestines."

Because after they finish eating, they can supersede the eaten animals, allowing them to be reincarnated as soon as possible.

This is also why in the end Tathagata gave Zhu Bajie the post of a clean altar envoy. To put it bluntly, you eat the leftovers for me. In this section of Fengxian County, the Jade Emperor was killed by dogs because of the food he offered. Did you get angry after eating it?
So if the Tathagata Buddha eats the leftovers and is eaten by dogs, then how can he save his face?
So it makes sense for Zhu Bajie to clean up the rest of the food.

As for what the gods eat?
If you want to know what the gods usually eat, at the end of Monkey King's havoc in the Heavenly Palace, the said monkey was crushed by the Tathagata under Wuzhi Mountain, and the Jade Emperor will invite the Tathagata to have a meal to celebrate their achievements. In the original text It is written like this.

"Please sit on the altar of the seven treasures, Tathagata. Adjust the seats for each class, arrange the dragon liver and phoenix marrow, jade liquid and flat peaches. The Tathagata thanked him again, and called Anuo and Kasyapa. Put away the offerings one by one, and directed them to the Jade Emperor. Thank you for the banquet before, everyone is drunk."

This is very straightforward, what do people eat?

Dragon liver and phoenix marrow, what are you drinking?

Fine nectar and jade liquid!
At the end, everyone was drunk, that is to say, drunk, isn't it like Qin Shushu eating and drinking with his friends, and this Tathagata and his party don't pay attention to anything, just eat and drink as usual, drunk People can ride clouds and fog back to Leiyin Temple, isn't it awesome?
In fact, apart from this section, let’s look at what the gods eat at the Peach Banquet, which is written in the original text.

"On the table are dragon liver and phoenix marrow, bear paws and scarlet lips."

Well, Qin Shushu said that the pressure of being a dragon and phoenix in Journey to the West is very high, and it becomes a delicacy on the table of the gods at every turn, and it is estimated that their meat is better. There is no difference between ordinary people eating pork, beef, and mutton. The only difference is that ordinary people cannot eat it.

As for the gods eating people?
This is a joke, people dare to eat dragons, let alone an ordinary person.

It should be noted that Sun Wukong has been reborn after he apprenticed with a teacher. He is a Taiyi Sanxian. Don't care what kind of fairy he is, at least he is a fairy. But look at what he did in Huaguo Mountain. There is such a passage in the original text.

Walker laughed.

"Master, how do you know it! If Lao Sun wants to eat human flesh in Shuilian Cave, he will be like this. You can turn into gold or silver, or become intoxicated, or turn into a woman, and there are those who are infatuated. If you fall in love with me, I will be so fascinated by him." In the hole, you can steam or boil as you like."

See, isn’t this called cannibalism?There are too many tricks, okay?

Immortals are also cultivated by humans. In fact, the needs of heaven and earth are the same, but the life span of immortals is longer.

Therefore, when it comes to eating, there are more tricks invented, and there are more types of food, so it is not an exaggeration to say that it is heaven on the tip of the tongue.

It's just that the three brothers have been away from Heaven for too long now, and they have already forgotten the good taste of the past, so at this time, the meals Qin Shushu cooked have become too delicious to put away.

Seeing how greedy they were, Qin Shushu immediately divided up the bear's paws.

"It's not impossible to eat it, so you can teach me some small spells. As long as it's a small spell that I can practice, then I'm eligible to eat this piece of meat."

After these words were finished, the three of them quickly volunteered.

If you want to talk about amazing spells, they won't reveal them easily, but they know a lot of small spells.

Zhu Bajie took the lead.

"Master, my old pig knows a lot of spells. You can turn things into stakes, or turn things into iron bulls, and do whatever you want!"

Qin Shushu couldn't help but his eyes lit up, thinking of the spell that the rogue used in the casino before, isn't it exactly the one that Zhu Bajie said?

"Okay, okay, then you will teach me!"

Zhu Bajie immediately handed over the heart formula to Tang Seng. This kind of small spell that can be practiced by practicing breath is simply practical for Qin Shushu.

After a period of time, when he returns to Earth, he can use this kind of spell to cheat and deceive, it's better not to be too carefree.

With Qin Shushu's comprehension, this kind of magic is still a bit difficult for him.

However, he only needs to record the specific operation methods of these small spells, and then spend more time practicing, or enter the dream building space to retreat and practice hard, then he will be able to master these spells soon.

After Zhu Bajie taught him the magic of changing objects, he shared a piece of the bear's paw happily, and then ran to the side to lick it. He still seemed very reluctant to eat the precious meat in one bite.

After thinking about it for a while, Monkey King plucked his own hair and blew it, and a Monkey King who was exactly like him was born, so lifelike that it was impossible to tell the real from the fake.

"Master, to my old grandson, this external spell is just a small spell..."

In fact, Sun Wukong had taught Qin Shushu a long time ago about this body and outer body, but with Qin Shushu's current cultivation level, he couldn't practice such spells at all, so he could only talk about it when his realm deepened in the future.

He also knew that the abilities mastered by Sun Wukong were generally extremely high-level, and there were really not many real small spells.

With so many top-level spells, there is absolutely no need for him to learn such low-level spells.

Qin Shushu also gave Sun Wukong a share, but Sun Wukong was not as unbearable as Zhu Bajie, he just threw it into his mouth and began to taste it carefully.

When he arrived at Sha Wujing's place, he taught Qin Shushu the technique of Liuding Liujia, so that he could use Taoism to summon Liuding Liujia to protect himself and prevent him from being violated.

Liuding Liujia was originally the god in charge of the heavenly stems and earthly branches, and its twelve gods were equivalent to the Liujia Taisui God and Liuyi Taisui God in the Sixty Taisui General in the later period.

At the beginning of the Yuan Dynasty, the Jade Emperor God ordered the edict to drink Xuanwu with hair and feet, golden armor and Xuanpao, soap and Xuanqi, and commanded Dingjia.

But it is not only the imperial subordinates who work for Zhenwu, but the priests commonly used by Zhenwu generals.

Therefore, in Taoism, it is also the same as the four-valued meritorious service and the 28 constellations. It is a common Dharma protector. It is often called by Taoist priests as a god of war in disaster relief, to carry out wind and thunder, and subdue ghosts and gods.

The six Dings are Dingmao, Dingsi, Dingwei, Dingyou, Dinghai, and Dingchou.

Liujia is Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen, and Jiayin, and they are the gods of the sun.

It is said that Liuding Liujia was entrusted by the Emperor of Heaven and could "walk the wind and thunder, control ghosts and gods", and Taoist priests could summon them with talismans.

Sha Wujing could also see that Qin Shushu's strength was very low, and with his own practice, he could cast very few spells.

So this kind of small spell that borrows the power of talismans to communicate with the gods can be regarded as a good one, at least it saves effort.

Sha Wujing was quite good at being a man, and taught Qin Shushu two spells at once.

"Master, the first one is the body-protecting magic spell. It can guarantee that you will not be attacked by external evils. It is extremely useful for body protection."

"The mantra says Ding Chou prolongs my life, Ding Hai arrests my soul. Ding You controls my soul, Ding Wei prevents me from disaster. Ding Si saves me from danger, Ding Mao saves me from disaster. Jiazi protects my body, Jiaxu protects my shape. Jiazi Shen solidifies my life, Jiawu guards my soul. Jiachen guards my spirit, and Jiayin nurtures my truth."

"In addition to this, there is a second incantation. It is the anti-closed method for the jade girl."

"Draw the map, go out of the gate of heaven, enter the house of the earth, close the golden gate, and ride on the Yuyuan. Qinglong Baihu, Zhuque Xuanwu, Gouchen Tengsnake. Six Ding and Liujia gods will ride on me. Today, Yu steps, goes up to the sky, and goes down. Ominous, ten thousand spirits are disgusted, and there is no disaster in the direction. What you offer will be fulfilled, what you attack will be broken, what you ask for will be obtained, and what you wish will be fulfilled. Please protect me, Jade Maiden Zhenjun, as urgent as the Nine Heavens Xuannv Taoist Mother Yuanjun Law !"

"If master can practice these two spells proficiently, ordinary little demons will not be able to harm you."

Qin Shushu was overjoyed, and immediately gave Sha Wujing another piece of bear meat.

Counting it carefully, he can now master quite a few spells.

For example, the Six Ding Liujia body protection spell to protect one's body, the transformation spell to deform objects, and the fixation spell to fix living things.

If one day he can master all the things Sun Wukong has learned, he will surely become a very remarkable existence on earth, right?

As for what realm he wanted to achieve, he still set his goal at Nascent Soul Realm.

Because he knew that he was in an upward state, he had to leave the earth, step through the void, and go to that unknown place.

Maybe you will return to the heaven of Journey to the West, right?

Anyway, he is not interested at all.

Are there blow-up dolls in Tianting?

Is there adult health care?
So, what good is there.

As long as you have enough strength, you can avoid the three disasters and nine calamities, there will be heaven everywhere, and the human world will be very comfortable!
"Cultivating the Tao is difficult, and cultivating the Dao is even more difficult. Life and death are unpredictable, cold and heat are unpredictable, and there is no temptation to live forever. The only way to fight with the Tao and the sky is to win the fruition and return to heaven and earth."

As for the three disasters and nine calamities, it is the catastrophe that descended from heaven.

When Sun Wukong worshiped Subhuti in the three-star cave on the oblique moon to learn skills, the ancestor Bodhi once said.

"Since you understand the Dharma, you will get the root, and you have focused on the body, but you are only guarding against the benefits and harms of the three disasters."

It means that Monkey King has learned magic, understood the fundamentals of heaven and earth, and has focused on his body.

In other words, the body has been infused with divinity, which is close to the physique of a fairy, but it is not yet a divine body, but it is invulnerable to weapons, water and fire, but it still needs to be on guard against the three disasters.

Then the patriarch passed on to Wukong 72 the art of changing the earth to avoid the three disasters.

It can be seen from this that Sun Wukong has the ability to wreak havoc in the heavenly palace but is still no match for the three disasters, so he can only use the "art of change" to avoid it.

Patriarch Bodhi also said clearly that the three disasters are the extraordinary way, to seize the good fortune of the heaven and the earth, and to invade the mystery of the sun and the moon.

From this, Qin Shushu can infer that anyone who survives the three disasters without dying can maintain his appearance and prolong his life, that is, he will live forever.

The so-called three disasters.

One is a thunderstorm, if the thunderstorm hits you, you need to see your nature and understand your mind, and dodge it in advance.

The second is fire, the fire from heaven burns you, this fire is not heavenly fire, nor is it ordinary fire, it is called Yin fire.

Burning from the bottom of the Yongquan point, it went straight to the mud palace, the internal organs were turned into ashes, the limbs were rotten, and the 8000 years of asceticism were all illusory.

The third is wind disasters, which send wind disasters to blow you.This wind is not the southeast and northwest wind, nor the Hexun Jinshuo wind, nor the wind of flowers, willows, pines and bamboos, which is called the wind.

Blowing into the six fu-organs from the fontanelle, passing through the dantian, passing through the nine orifices, the flesh and bones dissipate, and the body resolves itself.

Since ancient times, what the practitioners have sought is nothing more than attaining Taoism and becoming immortals, living forever, hoping to live as long as the heavens and the earth, and then immortal and eternal.

But before attaining the Tao and being among the immortals, he is still just a mortal.

How can mortals avoid birth, old age, sickness and death, and the laws of nature?

The only way to live forever is to attain Taoism and become an immortal, but the road to immortality is ethereal, the road is so difficult, and how many people die.

God does not allow a person to attain enlightenment easily.

Although life is impermanent, nothing is absolute.

As the saying goes, "The Dao is fifty, the sky is fourty-nine, and people escape one."

God still leaves a glimmer of life for ordinary people, and this glimmer of life is the three disasters.

First use the sky thunder to temper your bones, so that your body shape will not be affected by time and age.

Then enter the body with yin fire to refine your body, so that the viscera and meridians will not be tortured and decayed by disease, and the wind will be used to stabilize the spirit, so that the spirit will not be oppressed and dissipated by the rules of the Dao.

Only by surviving the three disasters without dying can one escape from the mortal body, attain the Tao and become an immortal, and then live forever.

But immortality is not immortality, it is just extending life to a great extent.

Therefore, most gods and monsters will use other methods to extend their lifespan before the life imprint dissipates.

For example, the flat peaches of the Queen Mother, the ginseng fruits of Zhenyuanzi, and the meat of Tang monks.

But after all, these things are foreign objects, not obtained from one's own practice, and if you eat too much, you will develop resistance.

For example, eating flat peaches for the first time can prolong life by [-] years, the second time it may only be [-] years, the third time it may only be [-] years, and so on, life will eventually come to an end.

Therefore, after the three disasters, there will be nine disasters, and only after experiencing nine disasters can one be as high as the sky and live the same life as the earth.

The difficulty of cultivating the Tao is more difficult than ascending to the blue sky.

Qin Shushu stumbled into the world of Journey to the West by mistake, and now he has accepted three apprentices with great abilities. What kind of strength will he achieve when he returns to Earth! ?