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Qin Shushu didn't expect that Bodhisattva Lingji would suddenly propose to teach him the Dharma. After his head was slightly dazed, he quickly figured out the joint.

He is making a naked show of favor!
The current Lingji Bodhisattva saw that he couldn't help the sutra collection team, so he was impatient now, eager to get acquainted, so he came to show his favor.

But Monkey King can't use him, so he can only cast his eyes on Tang Sanzang.

In this way, he helped Tang Sanzang, which is to show his favor to Monkey King in a disguised form.

After all, Tang Sanzang is also Sun Wukong's nominal master, isn't he?

Qin Shushu was overjoyed and embarrassed at the same time.

After working for a long time, I really have a fate with the monk.

Before, Fakong always said that he had a destiny with the monk, but now it seems that it is really a fate that cannot be avoided!

"I'm going to teach you a set of Xumi Xinfa. Although it's not something profound, it's also useful for you to concentrate on your cultivation and become a golden cicada as soon as possible. The method of imparting art in Buddhism is similar to that in Taoism, and it's much more convenient to teach. , you just let go of your consciousness."

Qin Shushu thought about it, and felt that the risk was not too great, but for the sake of safety, he still spoke.

"Well, you pass it to Wukong first, and I will learn it later."

Bodhisattva Lingji was taken aback.

I don't know what the hell Tang Sanzang is doing.

But he still did so according to what Tang Sanzang said.

As he spoke, he stretched out his hand and tapped Sun Wukong's brow, and taught Sun Wukong the Sumeru Mind Method.

In fact, Lingji Bodhisattva is also happy to do this, because it can further shorten the relationship between him and Monkey King. Now that a heart method is passed on to the two directly, it is a benefit for both of them, and they get two friendships. Call it a double harvest!
Thinking of this, Lingji Bodhisattva was even slightly moved in his heart.

Maybe Tang Sanzang was helping him?
Qin Shushu naturally didn't know what Bodhisattva Lingji was thinking, but he knew that this was the safest way for him.

Pass it on to Monkey King, and Monkey King will imprint this mentality on his soul, so that he can completely keep his secret.

After all, Sun Wukong is his own.

Um.
In other words, Sun Wukong is at least on the united front with himself now, and he is no longer a comrade in arms with Tathagata Buddha.

Lingji Bodhisattva flew away soon after teaching the practice.

Monkey King looked at Qin Shushu suspiciously.

"Master, why did you let him pass on this exercise to me?"

Qin Shushu borrowed flowers to present Buddha and said.

"I know you have a lot of skills, but your future is uncertain, so if you have more means, you will naturally have more ability to save your life."

"As for this Sumeru Heart Method, although I don't know what it does, I can still speculate through my own analysis and judgment."

"Hua Yanzong's realm of wide and narrow is free and unobstructed. Wide means big, and the largest has no outside. Narrow means small, and the smallest has no inside. Big and small are not hindered, and they blend and absorb each other."

"Size is only relative, there is no absolute. Modern technology has proved this point, let alone a mustard seed, even if it is as small as a cell or a particle, there is a vast universe inside, which is inexhaustible. As large as the solar system and the Milky Way, compared to the insignificant and vast The universe is but a drop in the ocean."

"The Hinayana says that everything that has divisions has very slight form, and the form with quality hindrance is divided into very small and very different forms, and the light and dark forms without quality hindrance are divided into five kinds of form, such as very little, and it is regarded as a substance. Materiality. The Mahayana Consciousness-Only School believes that these are false forms without substance, and the essence is the mind."

"When it comes to the extreme, the participation of the mind must be indispensable. Of course it is the mind, or at least it is an inseparable fuzzy area of ​​​​the mind and matter. In fact, all dharmas in the dharma realm are mind-matter complexes, and there is absolutely no two extremes of mind and matter. At the extreme point, there are only continuous changes in the strength of the heart-color component."

"From the perspective of Mahayana's emphasis on the initiative of the mind, materiality is just an image projected when the mind is active, and the essence is still the mind."

"In the one-dimensional framework of color and heart, when the mind is delusional, it is mistaken to think that big is size or small, and it cannot be shaken or powerless. Truth, restore the original freedom and initiative of the heart, and the heart can change color. At this time, what kind of mustard seeds, what Mount Sumeru, what humans, gods, ghosts and animals, and what sound-hearing bodhisattvas are just the shadows of the heart, which come from the same source, and the heart is Buddha and all living beings. The three are indistinguishable. The shadows and shadows photograph each other, and everything is unimpeded, just like the sky and the earth are photographed in a single eyeball, and the sky and the earth are themselves a big eyeball."

"Then this Sumeru mental method is naturally quite a great mental method. If you integrate it into your own body, I'm afraid you can add strength to yourself. It's still unknown."

"Because according to the Consciousness-Only Theory of Buddhism, matter, form, and consciousness are all realized by the eighth consciousness. In the fourth meditation, because the practitioner temporarily ends the interference of the five hindrances such as greed and hatred, he can untie the subconscious mind's perception of things in the lower ground. The inherent execution method of , gaining administrator privileges to change things according to one's own wishes, such as turning the earth into water."

"But whether it can be seen and used by others depends on the karma of the other party. If it is the same as your own karma, for example, he is also a person who has cultivated the Samadhi of water everywhere, or if there is no shortage of water in the karma, then he can Seeing and enjoying it, if you are a hungry ghost, you cannot see water because of your own karma. That is to say, every sentient being lives in the world presented by his own eight senses, and only when his karma matches with others can he see water. There will be contact."

"The mustard seed Nasumi is the state of Huayan Samadhi. This is different from the meditation that focuses on mindfulness such as water everywhere. It will fall into the realm of the great Bodhisattva in the three places of false, middle and empty. All dharmas are nothing but the appearance of the king of the false middle and empty. The bodhisattvas here have all transcended, so it is called harmony without hindrance. Without hindrance, it can transcend the realm of dualistic contemplation. Turn things around."

"In addition, if you think that Buddhism is idealism because of this, you don't have to worry too much, because Buddhism does not believe that the source of things has the first cause, and the mind can turn things into things. sex."

Although Sun Wukong is very talented and intelligent, there are still many things he can't understand when listening to Qin Shushu's narration.

However, he could tell that this Sumeru mind method should be quite a remarkable kind of mind method, otherwise Qin Shushu wouldn't be so vigorously admiring it.

As Sun Wukong imprinted the Sumeru Heart Dharma on Qin Shushu's soul, countless feelings and Buddhist voices flashed in Qin Shushu's heart.

Since only the mind appears, just like an image appears,

Because the dharma is indeterminate, because it is infinite,

Because of interdependence and appearance, because of the lack of Buddhahood,
Because of the harmony of dharma-nature, because of deep concentration and great use,

Like an accident in a fantasy dream, it is because of the liberation of supernatural powers.

Tang Seng was originally a golden cicada, and he had gone through ten lives. When he felt Qin Shushu silently recite the Sumeru Heart Dharma, his body throbbed.

Countless feelings are born from the heart!

"One has the corresponding door at the same time! Even if you have achieved perfect enlightenment, you will not let go of your initial aspiration. It is also like the Dapin Sutra. Never leave the beginning unless you are the beginning. Never leave the back unless you are the latter. And understand Bodhi."

"Both wide and narrow are free and unobstructed! A small world can be made into a big world, and a big world can be made into a small world."

"The three are more compatible with different doors! All the worlds are brought into one dust. The world does not accumulate. It is also not complicated."

"The four aspects of all dharmas are the door of self-existence! Take the three kinds of worlds and harmonize without hindrance to self-existence. Therefore, one is all-encompassing. It is endless and endless. With its infinity, it is complex and enters."

"The five secrets, invisibility, and manifestation all form the door! This side sees half. But the nature of that moon has no loss or loss. It increases or decreases according to the conditions. It is always full, half, and hidden. There is no difference. It is like the nature of that moon. Half and half are the same. That's why the Tathagata completes all at the same time in one thought."

"Sixth, the sublime compatibility Anlimen! All the worlds enter into a speck of dust. Worlds do not accumulate, nor are they scattered. Therefore, we know that if we are in harmony with the universal, we can see the indescribable land in a speck of dust."

"The seven are the gates of the realm of the Indra net! All sentient beings will become Buddhas. The realm of Buddhas will not increase, and the realm of sentient beings will not decrease. If no one becomes a Buddha, the realm of sentient beings will not increase, and the realm of Buddhas will not decrease!"

"Eighth, entrusting things to reveal the Dharma produces the door of solution! It is said that entrusting one thing will reveal the endless Dharma door, knowing that all dharmas are dependent and endless. Dust and dust Dharma. Do everything without hindering the Dharma Realm. Then you have to be one thing and one dust. Demonstrate without hindrance The Dharma Gate of the Dharma Realm."

"Nine times and ten generations are separated by different methods! Ten generations talk about the past. The past talks about the future. The past talks about the present. The present talks about the present. The present talks about the future. The present talks about the past. The future talks about the future. The future talks about the past. The future talks about the present. Three generations are one thought."

"Ten is the main companion of perfect enlightenment and perfect virtue! The heart creates the Tathagata. If it is reversed, it is life and death. Therefore, it is said that the three realms are illusory and only the mind is created. Life, death, and Nirvana do not come from the mind. Therefore, it is impossible to determine whether the nature is pure or not. Therefore, Nirvana cloud!"

at this moment.

Qin Shushu single-mindedly realizes the ten consciousnesses, the secret meaning of the Buddha Huazang world that arises and appears in many directions in a three-dimensional manner.

With the help of the ten-mysterious perspective of the Buddha's eyes, we can break away from the limitations of the individual's persistent perspective and the door of birth and death, and show the merit and vitality of the door of truth.

However, this extremely mysterious feeling only lasted for a short moment, and then quietly disappeared.

Based on Qin Shushu's many insights just now, in fact, the dharma body is upward, which is also convenient, that is, to completely leave the attachment to the dharma of one mind, and enter the original face of the inconceivable Tathagata's great circle of enlightened nature.

"Wukong, do you feel anything?"

After an instant, Qin Shushu completely returned to normal, but that kind of mysterious and profound understanding still lingered in his heart.

Monkey King scratched the monkey's head.

"My old grandson's feeling is that everything is self-deprecating, not human delusion!"

Qin Shushu couldn't help feeling enlightened.

It seems that Sun Wukong's comprehension is extremely talented!
According to what he said, Qin Shushu became more clear.

When observing the interdependent origination of all dharmas, one will notice that all phenomena are like the mirror image of the moon and water.

The mirror image of the water and the moon is an unreal phantom. There are no phenomena such as inside and outside, coming and going, birth and death, etc. It is our own misunderstanding to create these dualistic "phenomena".

For example, we see that the water moon has the changes of roundness and eclipse, but the water moon is inherently empty and has no roundness and waning. Therefore, the change of roundness and waning is a misunderstanding of our own mind, which is not caused by causation or naturalness.

Therefore, we should leave all appearances, because all the appearances created by our own mind are illusory.

When we are away from all appearances and do not live in all appearances, we will be in a comfortable state of mind, aware that there is no difference in all dharmas, the harmony of reason and body is unobstructed, the mustard seeds are immeasurable to accept Sumeru, and the Lingshan is where we can go to visit the Buddha.

Just as the two were discussing Xumi Xinfa, Zhu Bajie had already returned in a vicious manner, the blood flowing on the nine-toothed nail rake was still warm, and his momentum was very frightening.

"Master! My old pig is back!"

Feeling the murderous aura all over Zhu Bajie's body, Qin Shushu couldn't help but feel his hair stand on end.

Monkey King laughed unmoved.

"You idiot, you have put in a lot of effort, but you can open up that road?"

Zhu Bajie shook the nine-toothed rake, and the ground thought loudly.

"The yellow wind monster is quite capable, but my old pig has used all kinds of tricks, and used many methods. The yellow wind monster can't blow me, but I beat him to death with a rake. This mountain can pass safely. Nothing different!"

Seeing that Zhu Bajie said with certainty, Qin Shushu was also taken aback.

Although the skills of the Yellow Wind Monster can only be tied with Monkey King, but his spell "true wind in Buddhist terms" is extremely fierce, and when he speaks, he blows Monkey King so that he is defeated, dazzled, and unable to fight again. God helped and encouraged them halfway, and Bodhisattva Lingji personally took action to defeat the enemy, and finally the three of them survived this difficulty.

Zhu Bajie managed to take care of the Yellow Wind Monster all by himself, his ability is really unreal!
So Monkey King trapped him and beat him up before, presumably it was Zhu Bajie who pretended to be.

His city mansion was obviously extremely deep, making Qin Shushu's eyes narrowed involuntarily.

Facing this kind of guy with deep city and high strength, Qin Shushu really couldn't handle him.

If he pushes Zhu Bajie so hard one day, and eats him after he becomes aggressive, that would be a bad thing.

How could Zhu Bajie know that Qin Shushu was actually testing his real means this time?
If he had known, he would definitely not be so active in displaying his force, so as to develop in a low-key manner.

Qin Shushu opened up the way forward for Zhu Bajie, and threw him a piece of silver very much as he promised.

"Bajie, you have made great achievements in pioneering the road. You can use this ingot of silver to let the master buy meals for you. As for how to spend it, you can decide for yourself."

Qin Shushu is not a parent who carefully manages children, and Zhu Bajie obviously doesn't need him to worry about arithmetic problems, as long as the money arrives, he guarantees that he can spend all the money.

Zhu Bajie took the money happily and went to find the old man.

When watching movies and TV dramas, I often see some people throwing out a piece of silver when they are shopping or eating in a restaurant, and say, "No need to look for it, and give me two more dishes and a jug of wine."

Presumably many friends are not so clear about the concept of an ingot of silver, and think that it should be about the same as the current 100 yuan.

So how many taels is one ingot of silver?Tang

After the Song Dynasty, the measurement units basically had little deviation. The largest ingot of silver was 20 taels. According to the current silver price, it was at least 4000 yuan. Some people just dumped a few ingots of silver, which was more than 1 yuan. , Just imagine these are the most commonly seen roadside stalls or small restaurants.

In ancient times, the normal income of some shopkeepers was only one tael of silver a month, and the "masters" who spent money in TV dramas used up a normal person's income at one time, ranging from a year to several years. This is the most common roadside stall.

What could a piece of silver buy in ancient times?

During the Tang Dynasty, the purchasing power was very stable. One tael of silver was equivalent to the current purchasing power of about 3000 yuan. At that time, more than 1000 catties of rice could be bought. One ingot of silver was enough to buy a cow, and one person could help herd the cow.

For melons, fruits and vegetables, cabbage costs two cents per catty, and this ingot of silver can buy a truck, plums can be bought for five cents per catty for eight thousand catties, and table salt can be bought for fifty cents per catty for four thousand catties.

In general film and television dramas and novels, the plot settings are often designed to make people look more grand, which does not conform to the actual situation, and it costs a lot of money to buy something.

One tael of silver can buy ten bolts of ordinary cloth, one ingot can buy several carriages, and a master tailor can be hired to make hundreds of clothes.

In ancient times, one ingot of silver could buy a maid for life. According to the holidays in the capital of the Tang Dynasty, you can buy a yard in Chang’an, add more money and then hire servants. If Qin Shushu didn’t continue to learn Buddhist scriptures now, he would definitely be a member of the outside world. .

What's more, he now has a lot of serious assets.

The first bucket of gold was obtained from Orion by killing the colorful tigers.

The second pot of gold was obtained from bandits.

The third pot of gold was obtained from Gao Laozhuang Gao Yuanwai.

The gold and silver in his hands are quite expensive now.

Not to mention being an outsider, even buying an official Dangdang, there is no problem at all.

So just throwing a piece of silver to Zhu Bajie and throwing it out without feeling any distress at all.

But putting this ingot of silver at Zhu Bajie's place would be wonderful!
"Old man! Look carefully, here is a piece of silver! I want you to buy meat for me now, chicken, duck, fish and pig, buy me any meat you have, and then cook it for me!"

The old man was shaking while holding the silver.

He has rarely seen so much money.

But what he wanted to ask the most was what Zhu Bajie said just now about chickens, ducks, fish and pigs. Doesn't he need to think about his own image when he says such things?

You are a pig, okay?
You want to eat the same kind!

But the second child didn't dare to say a word after all, for fear that the extremely vicious blood-stained pig demon would tear him up and eat him.

Now take the silver and tell the children in the family to pull the cart to buy together.

Such a large sum of money must not be pulled back without a car.

Qin Shushu lay down with his worries in mind.

Zhu Bajie's fighting power is really terrifying, we must find Monk Sha as soon as possible, and then let Monk Sha and Zhu Bajie check and balance.

But fortunately, Zhu Bajie got rid of the Yellow Wind Monster just now, so he will meet Monk Sha next.

Thinking about it, Qin Shushu came from his heart.

How does a sheep lead a pack of lions?
Then it is necessary to further play with his means and scheming.

Otherwise, trying to do this is simply a dream.

Now there is no need to talk about the relationship between Sun Wukong and himself.

Xiao Bailong can't point at all now, he is just a horse that can't be played badly.

and so.

We must start with the relationship between Monk Sha and Zhu Bajie!