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Qin Shushu thought a lot, but nothing he thought was useful.

If the Tathagata has laid out for so long, how can it be that the chess pieces can resist casually?
Even with Sun Wukong's fearless appearance and rebellious character, he still knows that resistance is completely meaningless.

Instead of struggling and asking for trouble, it is better to develop yourself and become stronger!
Qin Shushu's mentality also changed slightly.

In fact, at the beginning, he really wanted to leave the world of Journey to the West by entering a dream.

After all, it is dangerous here.

But after he got along with Monkey King for a while, he felt that Monkey King was actually not bad.

Everyone will meet new friends. As we grow older, old friends will become estranged and new friends will appear. It is a normal experience in life to alternate between the old and the new.

From strangers to friends, you must enter the level of emotional communication in order to open up the interaction deep in your heart.

Although he and Monkey King are not friends now, at least they have established some tacit understanding and relationship.

perhaps.

It is because Sun Wukong has resentment towards Tathagata from the bottom of his heart, and feels that Qin Shushu is extremely powerful, so he intends to join forces.

Or maybe it's because Sun Wukong has been so lonely these years, and he just wants to find someone to chat with?

In short, Qin Shushu also cherished this opportunity.

Just as he was thinking wildly, there was a mess outside.

I hurriedly recalled the plot, it should be a group of bandits.

Sure enough, as he expected, a group of thieves rushed in aggressively with shining knives.

The bandit leader looked at the old man with a fierce look.

"Take out all the valuables! You bald donkey, what are you looking at? Is there anything valuable! Quick!"

"Boss! He is a monk, so he must have no money on him, but his Zen stick and alms bowl are worth some money!"

"."

The bandit leader found Qin Shushu and waved the knife in his hand at him, the threat in it was self-evident.

Qin Shushu touched his head.

Really bald and chilly.

At this moment, Qin Shushu didn't feel very angry, but he suddenly had a very strange idea.

A bald head also grows hair and a beard.

So, who will shave Elder Tang's head on the long journey to learn scriptures?
Is it going to a professional craftsman barber shop?
Or use the spells of the apprentices to change it directly?
The same reason.

I feel that Monkey King and Zhu Bajie don’t need to take care of their hair very much, but the Drifting Monk also needs to cut their hair and shave, right?
Perhaps Drifting has a haircut set in his baggage?
Oh yes!

Drifting doesn't seem to need to shave
Seeing that the monk was unmoved, the bandit leader couldn't help being furious.

"Damn it! You're bald! Can't you hear me? Give me your Zen stick!"

Qin Shushu frowned, then looked at the bandit leader.

"Are you sure you want this Zen staff?"

"What are you talking about if you don't ride a horse!"

"Okay! As you wish! Vajra's angry eyes!"

Qin Shushu's Buddha face with upturned brows was full of supreme majesty!

"All Buddhas, World Honored Ones, achieve great compassion, and use the power of great compassion to benefit all living beings!"

"Six realms of samsara, full of pain and suffering, some live and die at night, or die for several years, or perish after many years, they cannot make decisions by themselves, they must rely on the mercy of the Buddha to find a solution!"

"The vajra glared to subdue the four demons, and the Bodhisattva lowered his eyebrows to be merciful to the six realms!"

Seeing the monk chattering, the bandit leader couldn't help but stepped forward and swung his steel knife.

"Damn it, go to hell with baldness!"

Qin Shushu turned his head to look at Monkey King.

"Wukong, after the enlightenment is ineffective, only a thunderbolt can bring the wicked to their knees. At that time, the Bodhisattva is terrified. Holding a big rock in his hand can fall, and he wants to press it down! See it as a teacher's method!"

After Qin Shushu yelled, he swung the Zen staff instantly, and then the Zen staff, which was still stained with the dried tiger's blood, was instantly swung by Qin Shushu and hit the steel knife fiercely.

After a burst of metallic clinking, the steel knife collapsed and flew, and the second Zen stick struck again. The bandit leader protected his body with his hands, and the bones in his hands broke instantly!
Hit again with the third stick, the bandit leader howled and his brains burst!
All the bandits couldn't help being murderous, and they all rushed forward.

"Wukong! Follow the teacher and walk the way for the sky!!"

Originally, Sun Wukong was lying on the bed indifferently, with an indifferent look.

Hearing what Qin Shushu said at this moment, he couldn't help but feel a bloodthirsty glint in his eyes after killing them!

Sun Wukong is a monster monkey, and his nature is hard to change.

Even if he was suppressed by the Buddha for countless years, how could he smooth out his ferocity!
With a bang, the bandit leader was beaten into minced meat by the golden cudgel.

Western sky.

Daleiyin Temple.

All the Buddhas looked at the Buddha.

This is also one of the catastrophes, but it should be Sun Wukong who took the initiative to kill the bandits, and then was reprimanded by Tang Sanzang, and left temporarily in a fit of anger.

But what's going on now?

Tang Sanzang took the initiative to attack and asked Sun Wukong to kill them! ?
At this moment, the Buddha felt that Tang Sanzang was becoming more and more strange, but under his calculations, he did not find any problems.

Could it be that other saints intervened?

Buddha's face suddenly became serious.

But he also thought of the Dharma appearance that Tang Seng suddenly revealed before he started the action, which is authentic Buddhism.

But why did Tang Sanzang suddenly change his previous temperament?
Could it be that he has learned some Buddhist teachings after that colorful tiger?
Judging by this method, it seems that he has already cultivated a little
After Sun Wukong beat up the two of them one after another, Qin Shushu felt that the scene was bloody, so he said immediately.

"Wukong, that's enough."

Qin Shushu stopped Sun Wukong who was going to continue swinging the stick, and clasped his hands together and said a Buddha's name.

"Amitabha, sin is sin."

The corner of Monkey King's mouth twitched involuntarily.

Just now he clearly heard Qin Shushu yelling that he would do justice for the heavens, and now he is Amitabha, who the hell is he?

Now Monkey King is completely confused about the soul in Tang Sanzang's body.

Just seeing the splintered meat on the ground, the bandits' calves trembled, and they couldn't help but kneel down.

"Forgive me, forgive me, holy monk!"

Qin Shushu's appearance was that of a well-educated eminent monk, with a compassionate expression on his face.

"Amitabha, sin, sin. As a monk, you should be merciful. I persuaded your leader just now, and he not only refused to listen, but continued to hurt others, so the poor monk had no choice but to use the method of thunder with the heart of a bodhisattva. It is not me who kills you. The way to solve the problem is to let you sincerely submit to me. Cough! Sincerely surrender to my Buddha is the right way!"

Sun Wukong curled his lips, that's not what you said when you asked my old grandson to do it just now.

In addition, Sun Wukong didn't believe Qin Shushu's set at all.

When he swung his Zen stick to kill people just now, he was no more merciful than him.

At any rate, he was one stick at a time, and he settled the battle before the other party felt the pain. Qin Shusheng hit the Zen stick several times before he was done.

The thieves couldn't help but bow their heads on the ground.

"Holy monk! As long as you can spare us, we will treat you like cows and horses!"

Qin Shushu's eyes lit up involuntarily!
"Being a cow and a horse? Are you telling the truth?"

In order to survive, those bandits, of course, expressed their determination one by one.

"Of course!"

"A necessary holy monk!"

"Your apprentice is too scary, how dare you resist?"

"."

It's terrible, it's terrible, all the bandits just want to go home and farm now, what kind of bandits are they!The risk factor is so high!

Qin Shushu nodded in satisfaction.

"Just now, my apprentice and I were in a hurry and lost the horse. Since you are sincerely treating me as a cow and a horse, then you go out and cut down trees to make a shelf for me. You must finish it before tomorrow morning! You carried me to learn scriptures! It’s such a happy decision!”

Bandits:
God is so happy!
Obviously you are the only one who is happy!

Qin Shushu continued.

"Don't even think about running away. I am the most annoying person to lie to me. If one of you runs away, all of you will die together! My apprentice can easily do this, you hear me!"

The bandits couldn't help shrinking their necks.

This monk is simply too ruthless!

Actually playing Zhulian!
Not only can they not run, but they have to supervise each other.

Qin Shushu was afraid that they would run away and had no choice but to come up with a solution.

Although Sun Wukong flew very fast with him on his back, but Sun Wukong was too smelly, and the bandits carried him comfortably.

"Wukong, I need to sleep as a teacher. Use your golden cudgel to draw a circle for me, so that I won't be snatched away by monsters while I'm sleeping."

The circle drawn by Lao Sun is as strong as the iron wall. No tiger, leopard, wolf, monster, ghost, or monster dares to approach him, but if he leaves the circle, he will be murdered!

Qin Shushu was quite impressed with this, so he said it directly.

Sun Wukong couldn't help but narrowed his eyes deeply again.

Tang Sanzang actually knew the secret of his golden cudgel!

He seems to have never used this secret technique once!
Avoid the magic circle!
Any barrier-like thing condensed by mana can be called an enchantment, and in a narrow sense, an enchantment is a closed, blocking magic weapon or supernatural power.

So what is the role of enchantment?

Nothing more than two kinds, one is to block, and the other is to imprison.

As the name suggests, enchantment is used to prevent foreign objects from intruding, or to trap enemies and confine them.

For the time being, these two enchantments are called "external enchantment" and "internal enchantment".

There are relatively few internal barriers, and they are generally complexes. The mana cannot be broken, the sound cannot be heard, and even the people inside cannot move if they are more powerful.

Tathagata Buddha once used this kind of enchantment to deal with the golden-winged roc eagle.

Over the lion camel country, Buddha tricked Dapeng to grab the flesh with his claws, and then immediately trapped it with mana, making Dapeng unable to move.

There are many external barriers, some of which are relatively simple and target specific things, such as soundproof covers, water-proof covers, and so on.

Of course, there are also complexes. For example, the "Fire Shield" borrowed by Monkey King from the Four Heavenly Kings. Although the name is Fire Shield, it can not only avoid fire, but also avoid smoke, sound insulation, and separate houses from falling after burning out. The wood in it and so on.

Otherwise, how could Tang Seng sleep so soundly when the fire was burning outside?

And the magic circle that Sun Wukong helped Tang Seng draw is also a complex external barrier.

It is very clear that the magic circle can defend against all wolves, tigers, leopards, demons and ghosts, and it is extremely powerful. Unfortunately, the external barrier has a major disadvantage, that is, it has no restraint on the people inside, Tang Seng can come out whenever he wants, so Caused a catastrophe.

How much does this mighty know about him?

Sun Wukong squinted his eyes and was speechless for a long time.

"By the way, give me all the money you have on your body! It is ill-gotten wealth, and I will keep it for you. In addition, I will help you with alms while on the road, and I can also accumulate some blessings for you!"

Qin Shushu was happy!

With so many bandits, there must be a lot of money!
And he also found a good reason, even the Buddha couldn't prevent him from being greedy for money!
Giving helps them resolve their sins, be kind to others and be kind to themselves!
Great idea to kill two birds with one stone!
Buddhism often talks about "[-] Dharma Gates". This is not a specific number, but a lot of ways to describe practice. For the convenience of teaching, the Buddha summarized it into six categories, which is what Buddhism often says "six degrees and ten thousand methods". OK".

These six categories can be summed up in two words - "giving".

Giving is divided into three categories: giving of wealth, giving of Dharma, and giving of fearlessness.The "keeping the precepts" and "enduring humiliation" in the six perfections can be classified as "fearless giving".

Diligence, meditation, and prajna belong to "dharma giving", so no matter how many practice methods there are, they are not out of the scope of giving.

The ultimate and perfect principle of practicing generosity is the sentence mentioned in the "Diamond Sutra" - "You should live in nothing but practice generosity".

The root of giving is actually the word "give up". The ancients often said "give up".

What would you give up?

The so-called "shelter the six sense organs inside and the six dust objects outside".

The six roots are eyes, ears, nose, tongue, body, and mind, and the six sense organs are form, sound, smell, taste, touch, and dharma.

The so-called "give up" is not to give up things, but to learn the Bodhisattva way and give up from the heart.

To give up the six senses within is to give up separation and attachment.To house the six dusts outside means not to be tempted by the outside world.

If the heart remains motionless, it means giving up the six faculties.

If you don't take the appearance from the outside world, you will give up the six dusts.

Abandoning all inside and outside, you can see your nature clearly, see your nature and become a Buddha.

What a good suggestion Qin Shushu made!
How aboveboard!

The thieves all put on a sad face, and took out the money on their bodies one after another, and handed it in wholeheartedly.

"Monk, we are all here"

This is the so-called bound to be strong.

No matter how reluctant these bandits are, they dare not refuse to give, and they cannot refuse to give.

it's good now.

They were originally here to rob, but in the end they became victims instead.

Qin Shushu proclaimed a Buddha's name, and said in a serious way.

"Ordinary people have a lot of delusions and attachments, and the habits of greed, anger, ignorance and arrogance are very heavy, so Buddhism requires abandonment, and it must be done from the heart. Not only must the five desires and six dusts be given up in the heart, all kinds of habits, but even the body and mind must be given up. If you let go, you will have no attachments or cares in your heart, be pure and untainted, this is the real Bodhisattva practice."

"Property is the basis for people to settle down and maintain their lives. Everyone in the world regards property as the most important thing. Therefore, starting with giving away money, one is to break the habit of being miserly and greedy, and the other is to help the world and save others, so as to accumulate merit. The more money you donate, the wealth The more you practice; the more you give Dharma, the more you will increase your intelligence and wisdom. The more you cultivate fearlessness, the less sickness and suffering will be.”

"So don't make a sad face, I'm helping you practice! You give me the money, and I give the money to the poor. Isn't this equivalent to accumulating merit for you? Well, I will accept the money! "

Qin Shushu counted, tsk tsk tsk!

These bandits are really rich!

In addition to the silver, there is actually a little gold on his body.

You must know that gold is a really valuable thing!
100 copper coins are one coin, ten are one tael of silver, and twelve taels are one gold.

Qin Shushu weighed this gold at about 3 taels, plus the silver coins, he had almost a hundred taels!

In other words, he is now equivalent to hundreds of thousands of future generations!

It's just that the money seems to only be spent in Journey to the West!

It would be great if I could bring it back.

Madan!

Since you can't bring it back, then spend it all, and start spending time and money, or go to the brothel to spend if you can't!

Qin Shushu's eyes couldn't help but light up!
Brothel, that is a really good place!
Brothel originally refers to a luxurious and exquisite elegant house, and sometimes it is also a synonym for a wealthy family, which has roughly the same meaning as "Zhumen".

For example, in "Book of Jin" there is: "Open the Zhumen in the south, look at the brothel in the north."

In fact, before the Ming and Qing Dynasties, brothels and brothels were not the same thing at all, and the two were far apart.

Perhaps it is because the word brothel is both elegant and tender, and it has gradually become synonymous with brothel among the literati.

However, the brothels here are fundamentally different from the brothels of later generations. Most of the women in the brothels are geisha, and it is not a lie to only sell art but not themselves.

The brothel is the highest-grade existence in the land of fireworks. Most of the women in the brothel come from famous families and are forced to enter the brothel after they fall into trouble.

And if you want to enter a brothel, you basically have to be a son of a rich family. If you want to meet a brothel girl, it is even more difficult. If you are not a prince or aristocrat, but just an ordinary official's son, you will not easily see a brothel girl without talent.

Of course, women who sell themselves in brothels also exist, but their number is extremely rare, and most of them serve only one person, no different from lovers.

There are places that are purely for skin and meat business, but they are not called brothels, but kilns, which are of a lower grade.

High-ranking officials and nobles and romantic talents seldom go to places like kilns.

The rise of brothels should have benefited from the rendering of literati and the promotion of the government.

Brothel literature is an important part of ancient literature. Many ancient literary works are related to brothel women. This trend was most prevalent in the Tang Dynasty. Not only were Li Bai and Bai Juyi such prodigal talents who had no love in brothels, they even worried about the country. Du Fu of the Min Dynasty also wrote a romantic work about walking with prostitutes.

It is enough to see that the brothel was a very elegant place in the Tang Dynasty. Not only would the brothel not be despised by the literati, but it would be sought after by the literati.

Qin Shushu himself is a person who likes elegance, so he naturally wants to visit brothels very much.

What's more, here is Datang, and he has the opportunity to meet many talented scholars and beauties, and discuss the art of poetry with them. Isn't this a joy in his life?

As for Sun Wukong's sharp-mouthed monkey cheeks, it can completely turn him into a normal person!