What is emerging from Li Xiudao's body is not the power of Taoism, power of Buddha, or magic power.

But the power of humanity.

Obviously, his morality has not diminished, but just leaning against Li Xiudao, Taibai Jinxing feels that his mana operation is a little obscure.

Before facing the black robe, he would only feel this way when the opponent used the Hinayana magic power in the black lotus.

If it wasn't for Taibai Jinxing's ability to clearly perceive Li Xiudao's aura, he might have thought that the demon of the end of the law had come early.

Li Xiudao realized the way of innate destiny to restrain Yiying Taoism.

"Humanity Dachang."

Taibai Jinxing couldn't help but wonder in his heart, and his mood was a little complicated.

Once the human way prospers, the original extraordinary way is bound to decline, and it will no longer be the same as before.

It's just that Taibai Jinxing couldn't figure it out anyway, why suddenly Li Xiudao fit a certain trend in the development of human nature and produced this change.

"Don't worry about Venus, it's not as bad as you think."

Li Xiudao withdrew his wandering thoughts, and grinned at Taibai Jinxing.

If it is a simple change in human nature, it may indeed be what Taibai Jinxing worried about.

However, Li Xiudao knew better in his heart that in the mythical world of Journey to the West, he forcibly advanced the road of technology after thousands of years in the non-magic plane.

I am afraid that if you are looking for fish from a tree, you will get twice the result with half the effort, and the effect will definitely not be too good.

You must know that even the fire of humanity in him is not achieved simply by gathering the power of humanity.

It is the application of human merits and virtues in extraordinary aspects.

What Li Xiudao pursued was to rejuvenate the human race and get rid of the control of Buddhism and Taoism.

It doesn't matter which way you choose.

Now that it is obviously appropriate to choose extraordinary power, how could Li Xiudao choose a more difficult method.

"My lord, what's going on?!"

On Changsun Mansion's side, Heipao, who had just come back from the dead, looked puzzled, looked at Wutian in doubt, and wanted him to give him an explanation.

He also sensed the changes in Li Xiudao when he cast spells.

What puzzled him was that his mana power had not declined at all, despite the fact that his luck in the human realm had soared. Instead, it tended to increase slowly.

"Good, good, good..."

Wutian clapped his hands and laughed, indescribably happy.

But this time, he didn't tell Heipao directly, but relied on Heipao to find out the reason by himself.

The three schools of Buddhism, Taoism, and magic have different ways of practicing mana.

Taoism pursues freedom and freedom.

The Buddhist school is closer to the power of the divine way, even if the supernatural power declines overall.

But relying on collecting and gathering people's thoughts, it is relatively improved.

As for Wutian's Hinayana magic, it's different.

His Hinayana magic originated from the seven emotions and six desires. The more the way of practice declines, the more complicated the emotions and wishes of the people will be.

Hinayana magic is even more like a fish in water, and it can be practiced rapidly.

originally……

Wutian escaped from the Abyss of Darkness 500 years in advance by taking advantage of the turmoil in luck in the Three Realms.

But he also paid a considerable price, his cultivation and mana had not yet returned to the peak state, and it was not yet time to attack Lingshan.

That's why he chose Chang'an of the Tang Dynasty to settle down, and when he was looking for the reason that caused him to appear in the world ahead of time, he took advantage of this world of mortals and material desires to help him quickly exert his magic power.

The relationship between Wutian and Buddhism is too deep. Journey to the West can be hidden from the Jade Emperor, but it cannot be hidden from him who is far away in the dark abyss.

Wutian intends to use his tricks, and simply intervene in the matter of learning scriptures, and intercept some of the luck and virtues of the human race.

Or simply when the merits of Journey to the West are complete, the two scriptures will be robbed, triggering the calamity in advance.

But he didn't expect...

It's just such a short period of time, but the secrets actually regenerate and change.

For the current him, even if he doesn't take advantage of Journey to the West, as long as he accumulates money step by step for a few years, it will be enough to support him to reach Lingshan and overthrow the Three Realms.

With all his mana put away, Li Xiudao looked at Taibai Jinxing seriously and said.

"Taibai Jinxing, it seems that we have to advance something."

Limited to the current cultivation base and deeds, Li Xiudao is not thorough enough about the changes caused by himself.

But he is familiar with the plot of "Journey to the West" and its sequels.

Coupled with the understanding of Theravada magic.

Soon, he knew what he should do first.

Sun Wukong.

In Li Xiudao's original plan, Sun Wukong's affairs were not busy.

After the military training in Goguryeo, Baekje, and Silla was completed, he led the army to expedition to Turks.

Wait until Liangjie Mountain, and then take advantage of the situation to lift the seal and rescue him.

Not anymore.

Now that it is known that this is not a pure "Journey to the West" world, Wutian in the sequel was also born ahead of schedule.

Just like Tathagata, even though Li Xiudao appreciates Wutian, the two are bound to have a battle.

Then, the importance of Monkey King has also been greatly enhanced.

He is not just a born stone monkey, the Monkey King who makes trouble in the heavenly palace.

It is the most important boneless relic, the only possibility to kill Wutian without the saint's action.

It is impossible for Tathagata to arrange step by step in the Sutra team for extradition to Buddhism.

Instead, it is inevitable to make a move in advance, and it will be safe.

Li Xiudao must be ahead of him, release Monkey King, and hold it in his own hands.

In this case, the role of Taibaijinxing will also be greatly increased.

As we all know, Monkey King is a fairy, and because he doesn't know etiquette, the first time he was sealed was Bi Mawen, who was not in the same rank.

He has always been despised and ridiculed by the gods in heaven.

Similarly, Sun Wukong didn't have much affection for them.

Don't look at the westbound road, those who call you brothers look close, but in fact it is just a superficial effort.

But there is one person who is different.

That is Taibaijinxing.

If one had to choose one with a good impression of Monkey King among so many gods in Heaven, then only Taibai Jinxing could meet the requirements.

Sun Wukong made troubles in the Dragon Palace and the Underworld, and the Heavenly Court originally planned to send heavenly soldiers and generals to capture him.

It was Taibai Jinxing who put forward the idea of ​​recruiting security, and then went down to earth to escort him to heaven as an official.

As for Bi Mawen, that's not Taibaijinxing's problem.

A radish and a pit.

The same is true for the divine way of immortality and immortality.

Sun Wukong dared not tell the origin of his master because of his master's order, so he didn't follow suit.

It's monkeys becoming spirits again, whether they sit or not, or stand or stand.

Inconclusive
It is impossible for the Heavenly Court to give him a high-ranking official position, otherwise it is necessary to strip a certain god of his immortality first.

Sun Wukong was dissatisfied with Bi Mawen's job, so he went to heaven instead, and it was Taibai Jinxing who withstood the pressure and went down to summon him for a second time.

Sun Wukong's love for Taibai Jinxing is not only simple, but also a mixture of respect and gratitude.

Li Xiudao wanted to subdue him, so it was naturally the best choice to take Taibai Jinxing with him.

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