Journey to the West: At the beginning, Li Er was mistaken for his father

You must know that Taoist mana always needs to be transported and cultivated one by one to cultivate.

Although Buddhism has the so-called epiphany of "becoming a Buddha immediately", the accumulation before that is even more difficult.

It is absolutely impossible for any ordinary person to cast relics directly and become a golden body of Arhat.

However, Hinayana magic does not require deliberate practice at all. Just feeling the emotional will of the other party can naturally increase mana.

Although it seems that the increase is negligible, it may not be as good as the results of carrying three or two Zhoutians by myself.

But things don't work that way.

Li Xiudao is just investigating and feeling Wu Sui alone.

And with his Dao Xin mana, even if it expands to ten or a hundred people, it won't matter.

That kind of accumulation and growth is very scary, and it is almost faster than all the practice methods in the world.

and this……

It's not the limit.

If Li Xiudao really condensed a little thought into a demon seed and injected it into another person's body as in Hinayana magic, he could even plunder the other person's lifelong cultivation.

The efficiency is much faster than it is now.

It really deserves to be a real magical technique.

Of course, everything has advantages and disadvantages.

This technique is too dangerous to practice.

If you just watch other people's experience, it may be a little troublesome, but at best, it is just a moment of confusion.

But if it is like the plundering of demon seeds, it must directly contact the purest and extreme emotional will of the recipient.

In this kind of contest, there is no inevitable decisive advantage in mana, realm, etc.

If you are not careful, you will be influenced by the other party's emotions.

Wutian is not afraid of these things because he has tens of thousands of years of practice.

Long before defecting from Buddhism, he had personally experienced the most filthy and darkest things in the world.

Later, he endured thousands of years of loneliness in the abyss of darkness.

Compared with his experience, everything about others is not even an appetizer.

This is also extremely interesting.

The method of the demon seed, which can plunder other people's supernatural powers out of thin air, can be said to be the first-class powerful method in the world.

But Wutian has never used these, because in terms of magic power, Taoism, and deeds, he is already the ultimate existence in the three realms.

Not even the slightest bit weaker than a saint.

The reason why Wutian couldn't become a saint was not because he couldn't do it, but because there were six people in front of him who occupied the seats in advance, and no matter how amazing the people behind him were, they couldn't do it.

And who is qualified to be cast this method by his phase.

In fact, this is also the defect of Hinayana magic.

Taking this method alone, although it is extremely dangerous, there is also an indescribable perfection in it.

And therein lies the problem.

Hinayana magic is perfect because it was created after Wutian Taoism was completed.

In some ways, this may not be a good thing.

As the saying goes, Dayan is fifty, Tianyan is forty-nine, and people escape one.

There is a spirit in the world, and there will be no truly perfect existence in the world.

Be sure to leave a room for change for the last "one".

This point is particularly evident in Yang Jian's Eighty-Nine Mysterious Kung Fu practice.

Eighty-Nine Mysterious Kung Fu is said to be all-encompassing and infinitely varied, and it is the number one skill in the Three Realms.

But again not perfect.

Ordinarily, it is not impossible to not know this if you cultivate in the realm of Wutian.

It's just that whether it's Buddhism or Taoism, it's important to follow the trend when practicing.

Even if it is to cut off the fundamental teachings, it is just to cut off a glimmer of life.

The skyless way of magic symbolizes going against the trend, which is in contrast to these.

Therefore, no genius will never modify Hinayana magic, which also leads to the withering of such talents in Hinayana magic.

But Wutian is not completely without compromise.

To truly achieve great success in Hinayana magic, one must master the seven emotions and six desires together.

But Wutian also knew it was too simple, so he split it up.

At the beginning of getting started, you can choose any one of them to start.

In this case, it is far from perfect.

Just because of Li Er's mental ups and downs, Li Xiudao's mind has been led to continue to explore and dig.

This is also the difficulty of Hinayana magic practice, unless there is a person with great concentration, who can stop the mind, otherwise...

But in this way, it can be regarded as tempering Li Xiudao's mind.

Withdrawing his mind, Li Xiudao's cultivation base did not increase much, but he could feel that his Qi machine and divine sense were obviously much more active.

At this time, Li Er's words had come to an end.

"When Silla travels thousands of miles across the country, we still need to check whether the sea breeze and current are correct.

Once back and forth, when the envoy is ordered to return, it may be a year later, during this time, you will focus more on training your troops..."

"That won't work."

Facing Li Er's gaze, Li Xiudao interrupted calmly.

Li Er has led troops for many years and is familiar with military affairs, so naturally there will be no major problems in his judgment.

But the problem is...

All the decisions he made were based on his own knowledge.

In this respect, he is just a mortal after all, not as far behind as Li Xiudao.

Li Xiudao did not forget that it is now the 12th year of Zhenguan.

Next year will be the 13th year of Zhenguan, the day when the Journey to the West was originally scheduled to begin.

Natural luck is extremely important, and it can even be said to be the most critical point in this kind of thing.

Buddhism chose this time to start the game, it must have been calculated repeatedly, and there is a deep chewing in it.

Even though the Buddhism has obviously changed earlier because of Li Xiudao, the 13th year of Zhenguan is still an important node.

At that time, Li Xiudao immediately felt that something was wrong with the Eastern Expedition.

Especially now, the situation in the Three Realms is obviously much more tense, and the great ability to create Hinayana magic is hidden behind it, so it is not an exaggeration to say that it is imminent.

If we really proceed according to Li Er's idea, I'm afraid it will be too late.

"It's time to meet those old dragons..."

Li Xiudao thought silently in his heart.

After the first battle in Chang'an, the Dragon Kings of the East, West, North and South Seas seemed to be crazy. Through the relationship between the Jinghe Dragon King, the little white dragon Ao Lie, and the Dongting Dragon Girl, they wanted to come to pay a visit many times.

They were all sent away by Li Xiudao because of his practice.

After the trip to the South China Sea, the four old dragons became more active and enthusiastic after they relieved the crisis of Guanyin for the people of the South China Sea.

Now, Li Xiudao's relics and golden elixir have been cultivated, and Hinayana magic cannot be accomplished overnight.

There are no other things for the time being, and it's time to meet them after leaving them alone for so many days.

As it happens, Silla and Fusang are almost considered to be the extreme east and extreme north of Nanzhan Buzhou.

The four seas, excluding the West Sea, are just at the junction of the East China Sea, the South China Sea, and the North Sea, so they are always useful.

"Chang'an, I'm back again..."

When Li Xiudao was thinking about this.

A ray of Buddha's light rose from the South China Sea and headed towards Chang'an, without any intention of concealing his magical power.