Journey to the West: At the beginning, Li Er was mistaken for his father

After all, Li Xiudao is more familiar with the power of Buddhism than the supernatural powers of Buddhism.

Once the golden elixir was completed, the fire of humanity was blazing, and it immediately overwhelmed the mana fluctuations on the black lotus.

After another hour or so, Hei Lian finally couldn't resist Li Xiudao's fire of humanity, and quickly collapsed.

What finally appeared in front of Li Xiudao's eyes was only a black and purple lotus seed the size of a little finger, which fell into Li Xiudao's palm.

Li Xiudao tried to pick it up with his fingers, and greeted the light.

Around the lotus seeds, a circle of blurred and illusory brilliance suddenly appeared, colorful and dazzling.

At the same time, a cold and lofty voice sounded in Li Xiudao's sea of ​​consciousness.

"Mission accomplished, rewards are being distributed!"

Responding to the system's voice, Li Xiudao felt the lotus seeds in his hands trembling slightly.

Countless information took the opportunity to print into one's mind through the air, which was actually very similar to the Buddhist "heart to heart" method.

Of course, Li Xiudao has long been aware of the same origin and inextricable connection between Heilian and Buddhism, so he is not surprised.

He was just amazed by the system rewards, or the skills passed by the devil.

Buddhism and Taoism can be roughly divided into Hinayana and Mahayana.

Hinayana Buddhism focuses on self-cultivation.

Mahayana Buddhism emphasizes on crossing sentient beings across the world, leading them to the Pure Land of Ultimate Bliss.

However, the exercises in Black Lotus are directly named Hinayana magic, and its intention to be different from Buddhism is not too obvious.

Buddhist supernatural powers obviously pay more attention to the mind and mind than the Taoists, who are good at controlling and driving the vitality of the world, and can even cultivate mana such as his mind.

But compared with this Hinayana magic, it is far behind.

Practice in Buddhism, develop personal treasures, and cultivate one hundred and eight kinds of small supernatural powers according to the division of nine consciousnesses.

However, Hinayana magic does not cultivate the nine senses, nor does it have the so-called minor supernatural powers, it only focuses on the seven emotions and six desires.

Practicing Dharma, but closer to Taoism.

The first step in the cultivation of the primordial spirit is the fetal movement of true qi, which breeds the first trace of true qi and internal force.

The so-called true qi seems to be invisible and qualityless, but after all, it is the evolution of the subtle qi of the acquired water and valleys. It comes from the essence, qi and blood, and there are traces to follow.

The Hinayana magic, on the other hand, starts directly from the invisible and invisible seven emotions and six desires.

From the mental fluctuations, a hint of inspiration came out.

Although it is not as real as the internal force, it is better than the strange and unpredictable.

Practicing with the primordial spirit of Taoism, each is good at winning.

However, the practice of Hinayana magic is not like Taoism and Juejue. There are thousands of kinds, and there is no distinction between high and low.

No matter who it is, they have cultivated the supernatural powers of the seven emotions and six desires, the most advanced, and the subtlety of using them is very different.

This is similar to Buddhist practice, no matter which scriptures are used to open one's mind, it is to open up the nine consciousnesses and comprehend one hundred and eight kinds of supernatural powers.

It is obviously the creator, and it was refined by combining the classics of Buddhism and Taoism.

The true qi cultivated by Hinayana magic does not need to go through the most unspeakable sensory level among the nine levels of qi training. As long as it can be cultivated into magic, it can be transformed into mana very quickly.

However, it is obviously more difficult to cultivate true qi from the ups and downs of the seven emotions and six desires than it is easier to feel the qi, blood and essence.

It can be said that Hinayana magic advances the level of sensing the world, but reduces its difficulty.

But Buddhism is a door of great convenience. There is almost no requirement for aptitude for entry, but the probability of success is much smaller, and there is no one in a thousand.

But as long as one or two of the five senses of eyes, ears, nose, tongue, and body are cultivated, the rest will be much easier.

In short, the three families are more ingenious and have their own difficulties.

Even with Li Xiudao's current vision, it's hard to say which one is better.

As for the combination of the three, it is easy to re-open the way to enter the Tao, and it is smooth to practice.

Li Xiudao had no such thought at all.

It's okay for him to learn from each other and improve his own Taoism based on these methods, but it's as difficult as reaching the sky when he thinks of popularizing it.

The owner of Hei Lian has obviously practiced Buddhism and Taoism, coupled with his own enlightenment, he has just created Hinayana magic.

Unless Li Xiudao is already Tathagata, or the master behind Hei Lian, don't think about it.

Not everyone has his aptitude and comprehension, and he can practice a variety of different or even diametrically opposite exercises at the same time, and he will not die.

"On the contrary, San Shengmao Yang Chan is quite suitable for this technique!"

Li Xiudao murmured to himself that Yang Chan was in such a predicament precisely because she was randomly drawn to the red line, which aroused the emotions in her heart and turned them into evil spirits.

Isn't it the first level of the introduction to Hinayana magic?

It is also because of the compatibility of the two phases that when Li Xiudao tried to refine the black lotus just now, the red line was induced by the black lotus to change, breaking through the alchemy in one fell swoop.

If she were asked to switch to Hinayana magic, she might be able to refine this evil spirit by herself even without the help of Li Xiudao's human fire.

It's just that Li Xiudao would not agree to Mo Yang Chan and Yang Jian.

The word "magic" in Hinayana magic is not obtained for nothing, but a real way of magic.

It is extremely dangerous from the first step, and the practice after that is even more treacherous and fierce, which is a hundred times more dangerous than dancing on the so-called tightrope.

Demon practice is like sailing against the current. If you don’t advance, you will retreat. It is still good. What is more likely is to die directly and disappear.

Yang Jian and Yang Chan are both orthodox Taoist immortals. Yang Jian is better, after all, he grew up in countless fights.

Yang Chan is not suitable for this kind of way at all.

Thinking too far, Li Xiudao shook his head, trying to suppress this thought.

But always feel a little pity.

"Three Holy Mother herself is not suitable for cultivation, but maybe I can help her..."

Li Xiudao muttered to himself.

That black lotus is nothing more than an illusion of Wutian's magical power, so it is naturally impossible to contain all the true meaning of Hinayana magic.

Even if Li Xiudao refined it himself, he could only deduce that this black lotus corresponds to one of the seven emotions and six desires.

He was able to get a complete set, mainly because the system deduced it perfectly and supplemented it.

This general outline of the great law can compete with the practice methods of Buddhism and Taoism.

Even if Li Xiudao got the whole set, it would be impossible to master them all in an instant.

But even so, it was enough for Li Xiudao.

"Demon Seed!"

Li Xiudao held the lotus seeds in his hand and thought to himself.

Hinayana magic is indeed worthy of being a magic technique, and there is an extremely mysterious technique in its own description.

Guided by one's own thoughts, intertwined with the seven emotions and six desires of the cauldron, forming a seed, rooted in the cauldron, and continuously cultivated and grown.

Then one day, the caster took it out again, and plundered all the Taoism perception and even the Tao heart in the furnace.

As for the next seed, the Tao can make great progress, because it is guided by one's own mind, and there is no need for the Tao mind to be pure enough.

It's extremely evil.