Journey to the West: At the beginning, Li Er was mistaken for his father

"combine!"

Li Xiudao exhaled the turbid air deeply, clasped his palms together in front of his chest.

Emotional evil is derived from the right hand and touches the red line of the left hand.

In an instant, the self-water latex melted into one place.

The red line suddenly grows thicker.

Previously, this red thread was as thin as a thread, but now, it was as thick as a little finger.

It is undoubtedly more appropriate to describe it with a red rope.

It's not over yet...

Seeing that his plan was progressing smoothly, instead of relaxing, Li Xiudao became more cautious.

The right hand once again pulled out of nothing.

The sound of "clank" rang out one after another, resounding in Li Xiudao's soul.

Fu Xiansuo was summoned back by him out of thin air.

Originally, this object was given to the little white dragon Ao Lie to imprison the roaring dog whose cultivation base is far above him.

But now that he and Erlang deified the enemy as a friend, there is no reason to hold on to Xiaotiangou anymore. As soon as Fang returned to Chang'an, he was taken back by Li Xiudao.

Li Xiudao wants to combine the evil of love and the red line of marriage together just like he did just now, and combine these two things into one.

Just think about how difficult it is.

Whether it is the evil spirit or the red line, it is formed by the gathering of the power of love and thought between the heaven and the earth, invisible and intangible.

However, Xiansuo has a substance. If you want to combine these two completely different things...

That is to say, the fire of humanity in Li Xiudao's body is tempered by everything, and it can only be possible if it has both virtual and real aspects at the same time.

The difficulty is more than doubled compared to just now, so Li Xiudao couldn't help but be so careful.

of course.

Covered by Li Xiudao's magic power, the people in the court couldn't see the red thread and the immortal rope.

They just saw Li Er open his mouth, and then, Li Xiudao sank into the sedation directly, as if these things had nothing to do with him.

"Just as Father said..."

After half a stick of incense time, Li Xiudao suddenly opened his eyes, and his temperament was once again condensed and pure, and he smiled freely.

After saying this, Li Xiudao fell into a trance again, repeatedly groping for the spirit treasure that had just been sacrificed.

That's right, Lingbao!
After successively refining Qingsha and the red line, the rank of Bin Xiansuo has also jumped to the level of Lingbao.

This is very interesting.

The platform for cutting the dragon and the rope for binding the dragon are originally a set. Only when the two are combined into one can the merits and virtues be completed and the original spirit of the self will be born.

But now, the dragon-cutting platform has become a flying knife for cutting immortals. It has two innate ways of killing and cutting, so it is naturally an unmistakable spiritual treasure.

Now, Bin Xiansuo also becomes a Lingbao.

A magic weapon has two primordial spirits, which can be separated, and after being united, it will change again, and the newly formed spiritual treasure will naturally have another primordial spirit.

Unspeakable mystery.

This kind of situation is extremely rare even if you count the Three Realms.

Of course, for Li Xiudao, if it is rare, it is not enough to make him so surprised.

The key lies in the gathering and dispersing of these magic weapons and their primordial spirits.

Just above the primordial spirit, the changes at a higher level seem to be in harmony.

The monk's true qi moves, and then opens up the acupuncture points of the whole body, senses the heaven and the earth, condenses the evil spirits and refines the scorpion, achieves the natal elixir, lays the foundation of the Tao, gets rid of the kalpa, and warms the immortal qi, then he can complete his merits and achieve the primordial spirit.

but……

That's it.

Further up, there are basically no ready-made and reliable exercises for people to practice, and they have to forge a path by themselves.

This is also easy to understand.

You must know that the current practice of the law was deduced by countless masters after the end of the Conferred God War and the establishment of the Heavenly Court.

It's only a few thousand years, compared to the prehistoric antiquity that used to count thousands of years, how short it is.

Since it is an experiment, there must be countless samples as a reference.

But in such a short period of time, there are not many soul masters trained, so how can they provide enough trial and error and successful experience.

especially……

The practice of Yuanshen is not only to adapt to the changing environment of the decline of vitality, but also to help those scattered immortals and gods who have no way to find a new way.

It is also necessary to consider the fundamental strategy of restricting the development of the human race by the vested interests of Buddhism, Taoism, heaven and other parties.

True and false, all mixed together, it is impossible to tell whether it is good or bad.

What's more, the avenue of heaven and earth is limited, once the predecessors take the upper hand, it is basically impossible for the latecomers to come.

Unless they are beheaded by monks who have cultivated the innate way of killing, their bodies and spirits will be destroyed.

Or be caught in a catastrophe like the Battle of the Conferred Gods, obliterate one's morality, and have to switch to another path to make room for the latecomers.

In short, after Yuanshen, there are no ready-made exercises to refer to, so you have to figure it out by yourself.

But the general direction is still there.

The practice of the Taoist primordial spirit is a process of returning from reality to emptiness, and then returning from emptiness to reality.

From the beginning of the fetal movement of true energy, it is all about cultivating mana, heart and spirit.

In the end, the primordial spirit can separate from the physical body and exist independently in the world forever, with long-term vision and no longer restricted by the physical body, then the merits and virtues will be considered complete.

But in the next step, he reunites the volatile and divided thousands of primordial spirits, recreates his true body, and finally joins the Tao, proving the position of pure yang, immortality, and good fortune.

This is the fundamental path, but there are other paths in it.

Above the primordial spirit, there is a higher level, called the dharma body, which is the fundamental skill of returning from the virtual to the real.

Most people just follow the steps, but there are also talented people who can sacrifice several incarnations and then refine them to one place.

Compared with ordinary monks, he is naturally much more powerful.

Just like the current Zhanxian Flying Knife and Bound Xiansuo.

As the master who is connected with these two magic weapons, Li Xiudao immediately has countless comprehensions.

"Instead of combining and perfecting these several exercises from the beginning to perfection, there is no way to change half of it.

On the contrary, it is better to use the method of avatars to cultivate them to Dacheng separately, and then re-train them into yourself..."

Li Xiudao said to himself.

Of course, when it comes to his fundamental future, Li Xiudao will not take risks easily, and he must first test it properly before proceeding.

Right now, there happens to be a ready-made material, the Shinto talisman left by Huodexing Lord Luoxuan.

His self-cultivation is sufficient, which is enough for Li Xiudao to understand the subtle changes in it, and provide experience for future practice.

Even if the sacrificial refining is abolished, it will not hinder him too much.

Of course, this matter does not need to be rushed for a while, Li Xiudao has enough time to plan it slowly.

But now...

Suppressing the thoughts in his heart, Li Xiudao looked at the bewildered Jin Chunqiu and said with a smile.

"You can meet me today, which is considered a predestined relationship. I would like to worship under this king and be my third disciple."

Jin Chunqiu's natural endowment is far inferior to that of Xue Rengui and Chen Xiang. Naturally, Li Xiudao really has the idea of ​​accepting disciples to inherit Taoism.