Great Sage

The enlightenment of a sage cannot be given to just one person.

Nuwa is a virtuous saint, and her strength before becoming a saint was not too strong, barely reaching the current state of Hun Kun.

What she is giving Lu Feng now is the unique insight of a saint, the insight about the way of heaven and the law.

It is mainly about the part of heaven.

From this comprehension, Lu Feng saw through what the Dao of Heaven is, how the Dao of Heaven penetrates the heaven and the earth, and how it connects the living beings.

The way of heaven is the law, which stipulates the order between the heaven and the earth, and all living things must obey this order, otherwise it will be against the sky.

For example, mortals have life and death, and grass and trees have prosperity and decline, all of which are stipulated by the law of heaven.

Practitioners who practice Qi to seek longevity are going against the sky, so they have to go through three disasters and nine calamities, and two catastrophes in order to achieve longevity.

If the Immortal Immortal wants to continue to become stronger and reach the realm of a saint, he must obey the arrangement of the heaven and the earth and cannot destroy the order of the heaven and the earth.

This is the realm of virtuous saints, that is, Nuwa and Sanqing.

If you don't want to be governed by the world, you can use your strength to become a saint, absorb the aura of the prehistoric world, and become a saint of law.

This is the direction of Lu Feng's efforts, but it is still far away.

And in this comprehension, what contains most is the development of the Dao of Heaven.

This should be Nuwa's personal perception.

Nuwa was born before the world was completed, and she was the founder of the Yuanling with her teacher. She has practiced for several Yuanhuis, and she has seen and experienced a lot.

Just like Hun Kun, he has a lot of experience, and he has no fear at all in the face of this Lich catastrophe.

He has also seen the dragon and phoenix catastrophe in ancient times. The people in the world were devastated, and the tribes that responded to the catastrophe were killed and injured. He has also seen this kind of scene.

Lu Feng walked in the battlefield of the Lich War, somewhat frightened, because there were too many dead and injured creatures there.

But Hun Kun wouldn't feel that way.

Nv Wa will not either.

Nuwa's perception of the development of the Dao of Heaven, Lu Feng felt, could be summed up in a thesis by himself:
"On the Origin of the Dao of Heaven and Its Several Major Developments after the Creation of the Heaven and the Earth"

Of course, to put it simply, it is the origin of the Dao of Heaven and the recent changes.

There is no need to repeat the definition of the Dao of Heaven. Even if the creatures do not understand it, they still live in it and are protected by the Dao of Heaven.

According to Nvwa's analysis, this way of heaven itself is an idea of ​​Pangu.

After Pan Gu opened the world, the world always wanted to close, so Pan Gu supported the sky with his hands and stepped on the ground with his feet, and kept the world open like this.

Later, Pangu turned into all things, and his spine turned into Buzhou Mountain, which continued to support the heaven and the earth and prevent it from closing.

That way of thinking also survived and became the way of heaven in the first generation, that is-to keep the heaven and the earth together.

Many years later, the heaven and the earth are no longer closed, and Pangu's idea of ​​avoiding the closure of the heaven and the earth has also changed, and it has become to maintain the normal operation of the heaven and the earth.

This is the first generation of heaven.

Immediately, the prehistoric world tended to be stable, and the creatures began to practice metamorphosis. The congenital creatures were born with great strength, and the acquired creatures could quickly cultivate after bathing in the spiritual energy of the world.

Soon, the prehistoric world ushered in the first explosion of species.

This was also the time before the dragon and phoenix catastrophe.

The Great Tribulation of Dragon and Phoenix is ​​not limited to the two races of dragon and phoenix, but the three races of dragon, phoenix and unicorn.

The dragon family represents the creatures in the water, such as dragons, Jiaos, shrimp soldiers and crab generals, etc.

The Feng family represents the creatures in the air, various birds, flying insects, bats and so on.

The Qilin family represents the creatures on the ground, reptiles and various beasts.

At that time, there was no saying of Yaozu, that is, the three clans ruled the world.

But later, the three races continued to multiply, and the number of creatures increased, and many powerful creatures appeared. The saying that there are as many big Luos as dogs, and golden immortals walk everywhere has begun since then.

But those strong people have no restraint, and often fight everywhere, destroying the prehistoric world environment.

The most important thing is that they have absorbed too much aura of heaven and earth, and the power of life is too strong, which directly threatens the balance of heaven and earth.

The power of heaven evolved at that time, and under the pressure of the living beings, it was advanced and upgraded to the second generation.

Immediately, Tiandao launched the first catastrophe.

The power of heaven enveloped the three tribes of dragon, phoenix and unicorn, and the three tribes began to fight and fight.

Some races that were not related to each other also fought, and nine out of ten of the prehistoric creatures.

Compared with today's Lich catastrophe, the dragon and phoenix catastrophe was the real catastrophe.

The Lich War only weakened the strength of the two clans of the Lich, and did not involve other creatures, and naturally there would be no tragic situation where all the creatures would be lost.