I really don't want to be a system

Chen Chaocha (crossed out) thought about it for a while. It is estimated that the residence of the fishing tribe is located in the coastal area, and the sea breeze is salty. The brick wall is easy to corrode, but the oyster shell wall is not easy to corrode and does not seep water. It is warm in winter and cool in summer, and has good sound insulation effect Well, the wall is also very strong, so there is a saying in a certain place in later generations: "Thousand-year bricks, ten-thousand-year oysters".

After figuring out how the 'house' of the Fishing Tribe was made, he turned his attention to the people coming and going in the Fishing Tribe.

They either deal with today's catch, or sit in front of their homes to tease their children, or go to the pig pen or sheep pen to use a broom made of reed flowers to clean up the excrement left by pigs and sheep.

Unlike Jie and Sheep Tribes, which drive pigs and sheep out for food, Sheep Tribes raise pigs and sheep in pens for feeding, and it seems that they are based on nuclear families, realizing the transformation from collective grazing to family captivity.

But it's normal, after all, having something similar to a house is different from the collective life of living in a cave before.

This reminded Chao Chen of the Sheep Tribe.The situation of the two tribes is somewhat similar.It's just that the sheep tribe seems to have just started, probably because the two tribes are too close to each other and have been affected.

However, it is also possible that Chen Chao came at an unlucky time and did not see the scene of the fishing tribe driving pigs and sheep.

In addition to these daily life scenes, Chen Chao also saw something similar to an altar in the center of the fishing tribe's 'village', and a fish-shaped statue made of oyster shells was placed in the middle.

This should be the patron saint of the fishing tribe.

Not only that, it should be a very important place.Because there are children playing and playing in other places, only that place does not.

It is estimated that my elders have instructed me thousands of times, so no one is guarding it, and no children dare to play nearby.

Looking at the specific situation of the Yu tribe, Chen Chao tried his best to observe whether there were traces of sun-dried salt on the surrounding rocks.But after looking around a few times, I still couldn't see it.

Before sending out, Chen Chao even took a look at the salt in the fat old man's hand, which was a bit similar to sea salt that had only been roughly processed.

He used to think that the Fishing Tribe produced salt, but now it doesn't look like that. It is estimated that the salt stones exchanged by the Fishing Tribe with the Jie Tribe and the Yang Tribe came from other tribes.

After checking the situation of the Yu tribe, Super Chen brought the three of them back to the cave before dark.

On the way back, Super Chen also bought a large handful of reeds to take back.

After returning to the cave, the logistics department in charge of a certain little old man with ram's horns hadn't cooked yet.

Chen Chao put the reed stalks on the ground and began to weave them in the shape of a rattan basket.

However, many reed stalks were broken during the first pass. Chen Chaocha (crossed out) thought about it for a while, and the material processing method of reed stalks is still different from that of vines.

First, dry reed stalks are soaked in warm water for about an hour, then drained and hung up to remove excess water so that they do not break easily when weaving, and cut into similar lengths.

There is only one difference in the method of handling materials at the beginning, and the rest are basically similar to rattan baskets.It's just that the basket/basket woven from reed poles will be finer than the rattan basket.

After understanding what the problem was, Chen Chao treated some reed stalks with warm water, then found a place in the cave to hang them up to dry.

And a certain fat old man next to him also imitated Chen Chao's appearance, playing with the underwater reed pole prettyly.

When Super Chen turned his head to see it, he smiled and said, "If you can't do it directly, the reed will break."

The fat old man's face was a little embarrassed at first, but later he saw that he was willing to teach, so of course he was cheeky!

What is face?Can it be eaten as meat or worn as animal skin? !
Although I don't know what they are doing, but I can learn one more thing, why not?
And there are a lot of things here, if you really learn it, isn't it from our tribe? !
So a certain fat old man swept away the blush on his face before, and looked like he was climbing up with a pole.

It's just that he still stumbled a bit when he spoke, "Then...is it okay to be like you...?"

Chen Chao nodded, "Yes, it needs to be soaked in warm water for a while before draining, so it won't break so easily."

Just at this time, dinner was also processed.After dinner, Chen Chao looked and found that the water was almost drained.

After all, there is a fire in the cave, and the temperature is actually not low.In addition, it is relatively dry, and it is normal to dry quickly.

Chen Chao picked up the dry reed stalks and started weaving.When the fat old man saw it, he hurriedly imitated it, and the two chatted while doing manual work.

"This thing...what is it for...ah..." the fat old man asked while following Super Chen's movements.

He has been with the team for so many days, and he has also worked very hard to learn the language, and he has already mastered some relatively basic daily expressions.

If it is a little more complicated, it may not be able to express it in a short time, but the general meaning can still be understood.

Chen Chao kept moving his hands, and said, "It's similar to the thing that catches the river beast, but it's much smaller."

The fat old man nodded half-understood, and then asked, "I...have learned... can I... change people..."

Chen Chao thought for a while, the meaning of the fat old man should be, then I have learned it, can I use this to replace people in other tribes?

He nodded, and then said, "Yes, yes, but there are only a lot of reeds near the fishing tribe. You always come to other tribes to pick up other people's reeds and exchange them for other people's things. You feel that this kind of thing is for you. Can you be happy with it?"

The fat old man thought about it, of course I am not happy!

In this world, no one can squeeze the fat old man's reed pole!

Neither do reed leaves!
Neither can reed flowers!

Oh...seems like the fat old man doesn't have any reeds near my ring tribe...

It seems that the reed poles that really come from other people's fishing tribes...

Thinking of this, he couldn't help feeling a little lost.Just thinking about it again, harm, it can only be used in your own tribe, you can only use it in your own tribe.

What's the matter, anyway, after learning, we are the ones who quit the tribe~
As for the fishing tribe, we can divide them into several at that time, but if we ask the tribe to pick the reeds, they can't stop the fishing tribe!
Super Chen also didn't expect that a certain fat old man had such a strong mind that he turned the corner by himself without his guidance.

Weaving reeds, Chen Chao thought of the house of the Yu tribe again, and asked curiously, "Why don't you Jie tribe live in the house like the Yu tribe?

But still living in a cave?How troublesome is it for so many people to live in a cave?And the cave is almost not enough to live in, right? "

The fat old man still needs some time to understand long sentences and slightly more complicated sentences.

When he understood what Chen Chao meant, he curled his lips, and an extremely disdainful expression appeared on his round, fat face.