Spiritual Recovery: The Strongest Replication System

There was still a book on the desk without a title. Qin Mu opened it curiously, and the words on the first page appeared in Qin Mu's eyes.

Ge Xuan's notes.

Ge Xuan?

Immortal Ge Xuan?Qin Mu thought of the famous people in the history of the Three Kingdoms.

According to historical records, Ge Xuan, courtesy name Xiaoxian, was a famous Taoist priest in Eastern Wu of the Three Kingdoms and was proficient in alchemy.According to legend, Ge Xuan once practiced Taoism in Gezao Mountain, often took bigu food, was good at spells and spells, and had a lot of thaumaturgy.Later generations honored Ge Xuan as "Ge Xianweng", also known as "Tai Chi Zuo Xian Gong".

Qin Mu felt that with the passage of time, the inheritance of these famous and powerful figures in ancient times and spiritual practitioners gradually began to surface.

Shu Han Wolong Pavilion, descendant of Zhuge, General of the Five Tigers.

Xiang Yu, the Overlord of Western Chu, and the Overlord Spear shined even more brilliantly.

The history of the Tang Dynasty spans 5000 years, starting from the Xia and Shang Dynasties, going through the Zhou Dynasty, the Spring and Autumn Period, the Warring States Period, the Great Qin Dynasty, the Great Han Dynasty, the Sui and Tang Dynasties, and the changes of dynasties.

The Tang Dynasty has been passed down for thousands of years. It suffered from internal strife and foreign invasion. In the end, the imperial system collapsed and the people became the masters of the country.However, no matter how the national system changes, the blood of Datang has not changed, and the people of Datang are still the people of Datang.

At present, the world situation is complicated and confusing, and Datang is facing a major change unseen in a thousand years. In addition to the Mo family, the descendants of several famous generals in Datang have also been born one after another, and they will spend this difficult time with Datang.

In ancient times, especially in troubled times, spiritual practitioners were born to serve the country and the people or compete for the world. Because of their strength, they either became famous generals, powerful lords who dominated the world, or became strategists.

Of course, there are also small characters who become cannon fodder, or people born at the wrong time
Ge Xuan was different. Although he was born in the last years of the Western Han Dynasty, during the troubled times of the Three Kingdoms, and possessed unique skills, he did not join any forces, but devoted his whole life to the study of alchemy.

As for the Eastern Wu Taoist priest of the Three Kingdoms, there is no historical record as to why the Dongfu appeared in the territory of Shuhan, but Qin Mu guessed that there would be a record in Ge Xuan's notebook.

The yellowed pages of the book record the ancient vicissitudes of history.

Turning to the first page, rows of vigorous and powerful ancient characters spread out.

The general meaning is that God's punishment takes life, and our practitioners are like prisoners in a prison, and they are not allowed to be free.Some people were unwilling to be at the mercy of fate and escaped from the cage, either for the country and the people, or for their own selfishness, for power and wealth.Although these people achieved temporary success, they could not escape the punishment of God in the end, and life and death disappeared.

No matter how famous they are in the world when they were born, it is sad that it is difficult for them to live beyond a hundred years.

Qin Mu guessed that the scourge that Ge Xuan spoke of should be the power of law in the era of spiritual energy exhaustion. Once a practitioner is born, the spiritual energy is exhausted, and life will also be exhausted.

The predecessors and teachers all said the way of alchemy, which is really heresy. People in the practice still have to pay attention to themselves and despise external things.Although the effect of the elixir can improve the cultivation level in the short term, it is undoubtedly counterproductive, and eventually the shackles of practice will come early, making it difficult to advance in practice.

What is the shackles of practice?

It should be the upper limit of a person's cultivation. The higher the talent, the higher the upper limit and the farther one can go on the road of cultivation.

But in such an era of spiritual withering, everyone is faced with a common practice shackle, the top of the mysterious master.

After the end of the age of mythology, for tens of thousands of years, many practitioners have tried every means to break through the realm of profound masters, but what is the result?
None of them succeeded.

In such an era, the upper limit of a practitioner is the Nine Wheels Profound Seal, and the road ahead is already blocked.

The realm of Xuanyin is the common shackles of all practitioners.

Presumably it is also because there is no hope in the road of practice that many practitioners choose to walk in the mundane world.

I'd rather be a chic mortal than a turtle-like practitioner.

I always keep in mind the lessons taught by my predecessors, but I don't agree.

No matter what method, as long as it can break the top of the Xuanshi, it is a practice method that can be tried.

The way of practice, as long as the heart is right, the action will be right.How come heresy?
I am obsessed with alchemy, not because the art of elixir allows me to take a shortcut on the road of practice.On the contrary, the way of alchemy consumes more effort and time, and there are nine out of ten failures.

Since the normal path of practice does not work.The top of the mysterious master cannot be broken through, why not find another way?

Knowing that the road ahead is dead, why bite the bullet and go?

Later, I accidentally got a book of alchemy, "Jiuding Danjing", which is a product of the age of mythology.

This book confirmed my opinion even more.When the saints practiced in the age of mythology, some people used pills to assist them, and they got twice the result with half the effort.

All the saints can, is it heresy now?Of course, I don't deny that some people who make alchemy have learned superficially, and the elixir they make will naturally hurt people's roots, harm others and themselves.

In short, the "Jiuding Danjing" gave me hope, a hope to break through the realm of a mysterious master.

Nine Turns Returning to the Soul Pill, a pill that can help people break through the realm of a profound master and condense their souls.

Guihun Pill has powerful effects, but the medicinal materials required for the formula are rare in this era, and the conditions for alchemy are extremely harsh.

The alchemy furnace needs spiritual weapons.

The fire of alchemy needs the spiritual fire in the fire, the purple flame and the ground fire.

Although the conditions are difficult, even if I spend my entire life, I still have to practice this Guihun Pill.

No one can break through the top of Xuanyin for tens of thousands of years, so let me try.

Qin Mu couldn't help admiring Ge Xuan's determination to refine alchemy, and his determination to hit the top of Xuan Yin.

No matter what era you are born in, you need warriors and pioneers who overcome obstacles.

A person who chooses a road that turns his back on the masses will inevitably suffer from exclusion and endure endless loneliness.

But if you have faith in your heart, everything is worth it.

Qin Mu knew that Ge Xuan had embarked on his own path.

Unknowingly, Qin Mu had already flipped through several pages of Ge Xuan's notes, and the latter recorded Ge Xuan's arduous process of finding the ingredients for the formula.

Afterwards, in order to find Ziyan Dihuo, Ge Xuan went through nine deaths, and finally found the trace of Ziyan Dihuo in Shu.

This is also the reason why Gexuan Cave Mansion appeared in Shu, because the place where Qin Mu is now is the place where Ziyan Earth Fire exists.

This also made Qin Mu excited.

Once a cultivator breaks through to the realm of a profound master, the ultimate power mastered in the body is no longer an ordinary natural force, but a kind of spiritual power.

Wen Leng Han Bing Xuanyin seven rounds, the spiritual art he cast is a kind of power of spiritual ice.

The power of spiritual ice is extraordinary. Once it is tricked, it must also be dispelled with spiritual power. This is also the reason why the temperature of magma can melt the ice outside Mo Wu's body, but it cannot melt the cold power inside.

If Qin Mu can walk out of the crack in the abyss, he only needs to find a fire attribute mystic to help Mo Wu dispel the power of coldness.

But he was trapped in a crack in the abyss.

Fortunately, there is an additional method now, as long as you find the spiritual fire Ziyan ground fire, all problems can be solved.

It is recorded in the notes that Ge Xuan refined Guihun Pill here, and the Ziyan Spirit Fire was in the Pill Room.

Inside the fourth stone gate is the alchemy room, no, it should not be said to be the alchemy room, because after the stone gate is opened, there is a cliff, and a stone step spirals down.

Below the cliff is boiling magma, tumbling magma, braving extremely hot gas.

Going down the stone steps, the temperature was getting higher and higher, but Qin Mu could only grit his teeth and persist.

At the bottom of the stone steps, in the hollow mountainside, flames gushed out from the ground and gathered into a lake of flames.

The heat wave rushed in layer by layer. On the edge of the Yanhu Lake, Qin Mu saw a white-haired Taoist priest in green sitting cross-legged.

Has anyone been here before?
Or Ge Xuan's Taoist body?If it was Ge Xuan, he should have passed away.Although Xuanshi lived longer than ordinary people, it was impossible for him to live from the Three Kingdoms era to modern times.

"senior?"

To be cautious, Qin Mu still called softly, but the Taoist priest in Tsing Yi remained motionless.

As Qin Mu approached, the white-haired Taoist priest in Tsing Yi was lifeless.The muscles on the face were atrophied, and it was no longer possible to recognize the original face.

There is also a large metal furnace in front of the Taoist priest in Tsing Yi, which is covered with dust, and the color cannot be seen clearly.

A corner of the jade slip was exposed in the dust beside the Taoist priest in green. Qin Mu slowly put Mo Wu down, and bent down to pick up the jade slip.

Picking up the jade slips, Qin Mu found that there were writings on the ground, but the writings were deep on the ground and covered by dust, Qin Mu didn't notice it at the first time.

After Qin Mu cleaned up the dust, dozens of handwritings were fully revealed.

The handwriting was distorted, as if the Tsing Yi Taoist was suffering when he wrote these words.