Chat Group of Myriad Worlds of Tang Dynasty

"Your Highness, what you mean is to use water-resistant wood."

When Wei Zheng heard this, he immediately understood Li Ke's meaning, got up and went to the palace to ask Abraham for water-resistant wood.

But when Wei Zheng came back, the wood he brought was not satisfactory.

These woods are water-resistant or water-resistant, but they are not too heavy, or their appearance is not good.

Naturally, it is impossible to use these timbers to build ships, let alone bring them into the sea.

Cheng Yaojin was at the side, seeing Wei Zheng's embarrassed face, he slapped his thigh hard.

"You're just blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah, blah."

Before he finished speaking, Cheng Yaojin turned around to look for the so-called water-resistant wood.

After a few moments, Cheng Yaojin came back with a broken branch, and handed it to Wei Zheng with great interest.

"Come, come, let's see if this works? This tree is so big!"

When Wei Zheng saw this branch, he felt a little familiar.Or throw it into the water.

I saw a short branch floating up.

And after soaking for a long time, the wood has not deformed.

"Cheng Yaojin, where did you find this branch?"

Seeing Wei Zheng's reaction, Cheng Yaojin knew that the wood he found could be used.Immediately, he slapped the pages of the book in his hand.

"Of course it's by the water. The small temple by the river is too small. The tree is so big that it grows beyond the wall."

Cheng Yaojin saw that the tree could grow so robustly by the water, so he broke off a branch immediately.

Wei Zheng understood what he said, no wonder he felt familiar.

This wood is exactly the branch of the Buddhist holy tree Bodhi tree.

When Cheng Yaojin heard that it was a bodhi tree, his expression instantly became joyful.

Since it is a Buddhist tree, why not ask the monks for it.

Anyway, they like to raise this tree, and the bodhi tree is also huge, which is just right for shipbuilding.

Not to mention the kindness I owed Kasyapa Temple, this group of monks clamored to repay their kindness every day, but it didn't have any substantive effect.Two days ago, I also invited them to have beef soup.

This time I finally have a chance to let them repay their favor, but let them repay it properly.

Thinking of this, Cheng Yaojin patted Wei Zheng's shoulder.

"Brother, leave this matter to me."

Saying that, Cheng Yaojin clenched the "Spring and Autumn" in his hand, and flew to Kasyapa Temple.

Kasyapa Temple.

Looking at the temple rising from the ground in front of him, the old abbot felt endless emotion in his heart.

After being destroyed, it is born again.

This must be the blessing of the Buddha, so that they survived death.

Such a temple is unique in the whole Tianzhu.

Look at the fine carvings, look at the beautiful structure.

It is simply the culmination of the essence of Buddhism.

Before the abbot could feel his emotions, he saw a dark figure striding towards him from outside the temple.

Cheng Yaojin held the branch in his hand and came straight to the abbot.

"Abbot, do you know what this is?"

The abbot looked at the branch thrown on the table by Cheng Yaojin, and he recognized it at a glance.

"This is a linden branch very common in Tianzhu."

Seeing that he recognized him, Cheng Yaojin didn't talk nonsense, and went straight to the point, slapping the table with his big hand.

"That's it, cut hundreds of lessons and send it to His Highness to build a ship."

The abbot was shocked when he heard the words, this is a bodhi tree.

"Are you serious? You can't cut down hundreds of trees!"

Cheng Yaojin really didn't understand the abbot's words, so he asked impatiently: "Just now you said that this tree is common, but now you say that you can't cut it down, what do you mean?"

The abbot looked ugly and had to explain to Cheng Yaojin.

"This is the bodhi tree, the sacred tree where the Buddha became enlightened."

"You haven't seen this Buddha before, what's so good about it?"

"Although I have never seen the Buddha, the Buddha will always be in my heart."

Hearing this, Cheng Yaojin didn't want to talk to the abbot anymore, talking to them was really annoying.

Doctor Cheng Yaojin snorted coldly: "You stupid bald donkey, you don't know what to do every day!"

The abbot didn't want to talk to him either, he fiddled with the beads in his hand and didn't say a word.

Suddenly, there was a smell of meat.

I saw Xuanzang walking in the door holding a bowl of beef soup, sucking it up.

"Hey, what are you two angry about here?"

As he spoke, he walked up to the abbot and handed the beef soup to his face.

What I got was only a sentence of "Amitabha Buddha" from the abbot.

This monk simply doesn't know good things.

When Xuanzang was in Kasyapa Temple, he also saw that these monks were malnourished and wanted to build a temple, so he specially made some beef soup for them to strengthen their physique.

Since the abbot is unwilling, forget it.

Thinking about it, Xuanzang handed the half-eaten beef soup to Cheng Yaojin.

Cheng Yaojin took the beef soup with one hand and poured it into his mouth.

"This bald donkey is really annoying. Your Highness wants to use bodhi wood to build a boat. They are obviously everywhere, but they don't cut it down. What are you talking about the Buddha?"

Xuanzang understood it, and sighed lightly.

"The body is like a bodhi tree, and the heart is like a mirror stand. Always wipe it diligently, so as not to stir up dust."

"Is that what the abbot means?"

Hearing Xuanzang's words and sentences, the abbot only felt that he had met a confidant, and his eyes brightened.

"Master Xuanzang, you are really a living Buddha, and you can explain what I have never learned in my life."

"Little monk, please enlighten Master!"

The attitude of the abbot is completely different. This master Xuanzang not only contributed to the construction of the temple in Kasyapa Temple, but also transcended heaven and earth.

This is the highest state of Buddhism.

Xuanzang showed a smile, facing the abbot.

"If you want to talk about enlightenment, you should bring your disciples to cut down some trees as soon as possible. Helping His Highness build a ship is a big deal."

The abbot suddenly changed his face, showing a embarrassed expression.

Xuanzang did not give up and continued to enlighten.

"There is no tree in Bodhi, and the mirror is not a stage. Originally there is nothing, where can it cause dust."

"My Dharma is boundless, and this is all outside the body."

"The Buddha saves all living beings. If he can't help the world, what's the use of the Bodhisattva's offerings?"

Then, Xuanzang whispered in the abbot's ear again: "This Kasyapa Temple, only the ceiling is left. Do you know that if I take back the money now, this Kasyapa Temple will be bald just like you."

"Of course, the Buddha statue of the Buddha will not mind being exposed to wind, sun, and rain all day long."

Hearing this, the abbot revealed a horrified expression.

Master Xuanzang was so transparent that he was able to see so clearly.

Moreover, if there is really no funds, is it really possible to let the Buddha statues be exposed to the sun?

The abbot only felt that his spirit had been washed.

"It really is a living Buddha. Listening to what you said, this poor monk can be regarded as an epiphany!"

As he spoke, the abbot looked at Cheng Yaojin, and his face turned bright.

"The poor monk is going to cut down the tree now, and Master Cheng will wait."

Xuanzang was at the side, showing a gratified smile, and patted the abbot on the shoulder.

"Yes, Bodhi is also something outside the body, and only by using it can it display its value."