Hong Huang: Hongjun scolded the street!All the members of the Zuwu were mixed

To make a long story short.

Xuanzang tested his Zen mind in various ways along the way. From a comprehensive evaluation, he is very devout and firm.

Whether facing money, power, or beauty, or all kinds of weird situations, he has never shaken his determination to obtain the truth.

Although the number of tests was a little bit more, Xuanzang passed them all one by one, and even became a little numb after that.

However, many bodhisattvas and arhats in Buddhism never get tired of it. Originally, there were only ninety-nine and eighty-one difficulties, but now there are more than eight thousand one hundred difficulties.

Want to ask Bodhisattva Arhat why is this so?
There is no other reason.

They found that every time they tried Zen mind, or in other words, the increase in form was difficult to follow.

They can get a little merit, but the number is small but has been steadily increasing.

In this case, what else is there to worry about?Just do it.

In line with this, as long as Jin Chanzi isn't trashed, then just play in the trash.

This is also the reason why in the end the number of times I tried Zen experience increased, and the pattern did not change.

Xuanzang went through untold hardships and endured countless trials, and finally came to Daleiyin Temple in Lingshan.

To be honest, he wanted to give up halfway through, but the persistence in his heart kept pushing him.

When he walked two-thirds of the way, he even thought about accepting the suggestion of the trial and lying down?

never mind!He is tired!Destroy it!

But in the end, he still defeated himself, turning himself into a state almost like a walking dead, and he would only habitually refuse the trial according to his muscle memory.

At this time, looking at the extraordinarily majestic Daleiyin Temple, two lines of tears flowed down involuntarily.

Xuanzang felt that he had finally reached his destination, and the days of suffering were finally over.

He tidied up his makeup and stepped up to Lingshan step by step, with an extremely devout face.

In the Great Leiyin Temple, some people were extremely disappointed because the wool could not be squeezed.

The other part of the people were amazed that Jin Chanzi was just a mortal now.

It is self-evident how difficult it is to travel all the way west.

Not to mention those ghosts and ghosts that have disappeared, but the long distance, poor roads, and high mountains are enough for a mortal to bear.

Xuanzang was thin and steadfast, walking slowly to the center.

Put your hands together for eleven salutes, and proclaim the Buddha's name.

"Amitabha! The poor monk came from the Tang Dynasty in the east, and came here to ask the Buddha for the scriptures."

Tathagata looks at Xuanzang below, who can also be said to be a golden cicada.

Seeing that he has shed the impetuosity of the past, he has been washed away, showing a state of no waves in the ancient well.

The more he looked at it, the more satisfied he felt in his heart, he nodded, and then said.

"Kasyapa, Ananda, go get the scriptures."

Afterwards, two of the Arhats saluted, left the team and turned to leave.

At this moment, the atmosphere suddenly cooled down.

Although the Daleiyin Temple is resplendent and magnificent.

Bodhisattvas and Arhats are also dignified and decent.

But the bodhisattvas and arhats on both sides can't just stand up and say: Hey!Bros!It's been a long journey!

But Tathagata couldn't find a topic to talk about, and Xuanzang didn't have the energy to speak at all.

It's hard to say that this journey is hard, but the body feels tired, but the spirit is about to collapse.

No kidding at all.

Just imagine, from one trial in the first few days to once a day later.

Then three times a day, morning, afternoon and evening, it will not fail at all, which is more accurate than eating.

In the last day, eight or nine times, at most, he experienced twelve times a day.

Under such heavy pressure, if Xuanzang hadn't been firm enough in his heart, if he had been replaced by another person, he might have gone crazy.

Don't talk about the desertedness here, just talk about the two people who went to get the scriptures.

Kasyapa was still the same Kasyapa, who was sent by Jieyin Zhunti to show up for the Tathagata.

Only Ananda is the real disciple of the Tathagata, and he was accepted by the Tathagata after Jin Chanzi was reincarnated.

This guy is very smart, very good at dealing with things, and has a high level of comprehension, and he soon became an arhat.

On weekdays, the Tathagata is also served comfortably. Many Bodhisattvas and Arhats believe that Ananda is definitely the best disciple.

However, no one knew that this was another face of Ananda.

In fact, he just wants to climb to a high position. If Tathagata can make him gain a firm foothold in Buddhism, then he will shoot Tathagata.

If another person can give him something better, he will naturally shoot someone else.

At this time, he had other ideas, and the person who wanted to shoot was also replaced by Kassapa.

Although Kassapa is nominally Tathagata's disciple now, except for the scene just now, Tathagata dare not be presumptuous most of the time.

Have you ever seen a master humiliate a disciple?

Ananda is not a fool, he can naturally see that there is something tricky in it, but he just doesn't know what is going on.

However, this did not affect him from switching to others.

"Senior, I'll move the scriptures in a while, and you'll just have to pretend in the end."

Who is Kasyapa?That was the leading disciple, although he was sent here to show off.

But being ordered by the Tathagata, I felt a little uncomfortable in my heart, and I couldn't help frowning.

However, when he heard Ananda's words that the senior was very capable and willing to contribute more, he felt a little better.

I have to say that Kasyapa is indeed quite vain.

It was these vanity that made his cultivation so slow.

Buddhism pays attention to the purity of the six roots and the emptiness of the five aggregates.

However, in fact, no one can really do it, even if it is to guide Zhunti, it will also be dominated by desire, let alone disciples?

It's just that Kasyapa is the more prominent one.

Because of these desires, the people who lived in the same period as Kasyapa had a breakthrough early, and each of them became a Buddha. Even the younger generations, such as Maitreya, have become Buddhas.

On the other hand, he himself has accomplished nothing.

Closer to home.

After hearing Ananda's words, Kassapa couldn't hide the joy on his face, but he still pretended to be unhappy and said.

"Eh? What kind of senior is so powerful? You and I are just disciples of the Tathagata. How can I feel sorry for asking you to do more things?"

Upon hearing this.

Ananda was even more convinced of the thoughts in his heart. You must know that in Lingshan, only veteran bodhisattvas and arhats dared to call the Tathagata by the name, and everyone else respectfully called the Buddha.

And Kassapa, as the nominal disciple of Tathagata, should be called Buddha or teacher, but now he is calling him by his first name.

Kassapa didn't know that his habitual address actually exposed his situation.

In short, Ananda felt that this was unreasonable and abnormal.

"What did Senior Da Neng say? Isn't it right to do more for you? This is my honor."

"Although I don't know why you condescend, I believe that you won't be able to stay for long, and sooner or later you will leave here and go to a wider world."

Kasyapa smiled and nodded.

"Lend your auspicious words!"

After speaking, he did not forget to look carefully at Ananda.

It has to be said that at this moment, Kasyapa still had a good impression of Ananda.

Even gave birth to the envy of the Tathagata.

After all, isn't it enviable to have such a disciple who is diligent in hands and feet, able to come to things, and nice to speak?