Honghuang: This Hongjun can deal with it, if he has the blame, he will really bear it

"Welcome Dao Patriarch~!"

"Welcome Dao Patriarch~!"

Following the announcements from Yaochi and Haotian, three thousand guests from the world of mortals also greeted Hongjun one after another.

This time their attitude towards Hongjun was even more respectful than when they first came to Zixiao Palace.

Even when staring at Zixiao Palace outside the door, one can feel the vast aura of this palace is wonderful, changeable and majestic.

The evolved vision of the Dao is enough to make all living beings surrender.

This is because Hongjun's sermon last time really benefited them.

This time when they came to Zixiao Palace, most of the creatures had followed Hongjun's method to reach the late stage and even the peak of Da Luo Jinxian.

But after Hongjun entered the outer hall, his eyes just kept scanning the crowd, his mouth opened and closed slightly, but he couldn't make a sound.

There was no way, he really didn't know what to say.

This time the sermon was supposed to be about quasi-holy ways.

The way of quasi-sanctification is the foundation of sanctification.

Hongjun intends to start from here to talk about the method of cultivating the law and proving the way with strength.

But now
He has almost proved the three thousand rules, how can other people prove themselves?
You must know that the principle of proving the Tao is the first person to achieve it to master the opportunity of the law.

Because the law is the road to the Dao, which is equivalent to Dao's recognition of this law.

It is the same reason that He Tiandao will recognize every first in Honghuang and confer merits.

But now.
Careless! !
Hongjun wanted to feed back the origin of the way of heaven, but forgot about it.

Really go your own way, let others have no way to go.

There is no other way but to drag it back.

Hongjun's step out of the inner hall was even stopped because of this.

"This time, what I'm talking about is the way of quasi-sage"

"This sermon is for 3000 years, and you need to understand it carefully."

So, surrounded by Hongjun's holy voice, all the great masters held their breath and listened intently to the words of the saint.

"The Way of Heaven"

The words of the sage lead to frequent visions.

For a time, the entire Zixiao Palace was filled with wild flowers and golden lotuses gushing from the ground. The beauty was endless and indescribable.

All the three thousand guests in the world of mortals were mesmerized and intoxicated when they heard it.

In the infiltration of Daoyin, no one realized the flow of time.

Soon, 3000 years have come.

The Dao voice in Zixiao Palace gradually faded away.

I don't know how long it took before the group of powerful people came to their senses slightly, their minds were full of question marks while their thoughts were still unfinished.

This time the sermon was obviously much more obscure and profound than the last one.

Many people are unable to fully understand.

What Hongjun was talking about was how to be a quasi-sage, but in fact they still didn't know how to break through to a quasi-sage.

This time, they came with the purpose of becoming quasi-sacred, and even sanctified!
Obviously not satisfied.

At this time, the straightforward Tongtian took the lead in asking:
"Ancestor Dao, the disciple's aptitude is stupid, and he still doesn't quite understand how to break through the quasi-sage."

Tongtian's frankness also gave other people courage, and all the great powers echoed.

Even Lao Tzu, who has already understood how to break through, feels that the way he understands is still not thorough enough.

Hongjun sighed lightly, glanced at these people a little nervously, and said:

"The road to quasi-sanctification is the foundation of sanctification. Since you asked, let me briefly talk about the road to sanctification this time."

"Is there more than one way to become a saint?"

"The first one is to prove the way with strength. Once you understand the laws of the Dao, you can use your own power to break the restriction of the Daluo Jinxian. If you break this restriction, you will be promoted to a quasi-sage, and if you go higher, you will be a saint."

"It's just that the three thousand avenues have been taken by me."

Hongjun coughed dryly suddenly, and changed his words:
"It's just that now that the Dao is hidden, it is almost impossible to comprehend the law, and the road of proving the Dao with strength is no longer feasible."

Hearing this, all the powerful faces showed disappointment.

Hongjun continued:
"The second is to prove the way of merit. As long as you do something that is of great benefit to the prehistoric world, you can obtain the merit of the way of heaven."

"After the merit is immeasurable, the primordial spirit can be integrated into the merit, and the merit will become holy."

Everyone's eyes brightened, as if they were resurgent. Although Hongjun hadn't talked about how to get merit, at least there was still hope.

Hongjun carefully observed everyone's reactions, and finally said the third method:
"The last one is the method of beheading the three corpses to prove the way, and it is also the method I use to prove the way."

"Every practitioner has the three corpses of good, evil, and self. As long as the consciousness is cut off, the quasi-sage can be achieved in the early stage. If the two corpses are cut off, the quasi-sage can be achieved in the middle stage. If the three corpses are cut off, the quasi-sage can be achieved. peak."

"In the end, the three corpses are reunited and merged with themselves, and then they can be promoted to the saint realm."

"However, these three corpses all need innate-level treasures to carry them."

Hongjun briefly introduced the method of sanctifying the three corpses, which made people yearn for it.

At this time, someone asked again:

"Dare to ask the ancestors, are there any differences between these three methods of sanctification?"

Hongjun's eyes turned and he realized that this was an opportunity to lead everyone to choose a promising path.

Of course he knew the highs and lows of these three methods of sanctification.

Asking is the lowest level of sanctification of merit.

As for proving the Tao with force and beheading three corpses.
For him, Hongjun, it's not necessarily true.

After all, Hongjun's corpse-cutting is different from other people's corpse-cutting. Each of his three corpses is a saint! !

And Yili proved that there was nothing left to go, and he didn't want other people to waste time, so...
Hongjun hesitated for a while and said:
"There is no distinction between these three methods of sanctification."

"The method of beheading three corpses is the most suitable for the current flood."

The immortals and Buddhas before Chaos Qinglian could finally understand Hongjun's eyes and mood at that time.

Especially the Six Sages of Heaven and the Three Purities, Nvwa and Western Saints at that time, they had the most complicated feelings.

They can be regarded as understanding why Hongjun advocated his method of beheading three corpses when he talked about the method of sanctification for the third time.

The way to prove the Tao with strength was blocked by Hongjun himself.

And the method of proving the Tao through merit and virtue will entrust one's soul to the Tao of Heaven and be controlled by the Tao of Heaven.

This doesn't work, that doesn't work, so the only way to kill the three corpses is the most suitable for the prehistoric times at that time!

unfortunately
No one understood Hongjun's painstaking efforts.

The earliest six sages of the way of heaven were all meritorious and proving the way, and they were living in the trap of Hongjun.

Moreover, after stepping into the modern society, people still think that the reason why Hongjun handed down the method of beheading the three corpses is to use this to prevent the entire prehistoric world from entering the realm of saints.

After all, for quite a long period of time, no one except Hongjun had successfully beheaded the three corpses.

Another point of misunderstanding about Hongjun.