Rebirth: Bringing the System to Find a Husband

Chapter 390 Buddhist scriptures
Nie Shuangyan: Hehe, garbage system.

Faced with the current situation, Nie Shuangyan said helplessly, "Even if you say that, I don't recognize you."

The boy said with a clear attitude: "It's okay, I know everything."

Then Nie Shuangyan didn't say much, just said: "I would like to follow Master."

The young man nodded.

Although the people in the motorcade did not accept her, Nie Shuangyan acted as if she didn't know, who should care about someone like her.

When she met someone from the past again, she felt something different in her heart. She vaguely remembered that she had also listened to the young man's lectures on Buddhism for several years in the past.

With such a relationship, Nie Shuangyan became much closer to him, consciously treating him as one of his own.

Although she didn't say what was in her mind, she had already made up her mind.

Not long after, the "self" of this life came, talked for a while, and took the boy away, and the convoy also left, and Nie Shuangyan followed, quietly and low-key, but no one came She is in trouble.

After everyone stayed in the base, Nie Shuangyan found a quiet place, which was close to the place where the young man lectured.

Every day, Nie Shuangyan would listen to the young man's lectures.

At her age, her thoughts on things like having fun have calmed down, and she feels that listening to scriptures is also very good.

After a while, the system found out the boy's background.

【He is the elder Kasyapa, who was appointed by the Buddha to come down to the world. Although he is going through the kalpa, he is different from you. 】

Nie Shuangyan only said in his heart: "Thank you."

9527 The system has no messages.

After many years, Nie Shuangyan has only now gotten close to the 9527 system.

Nie Shuangyan is now listening to the Buddhist scriptures, but he still has no intention of practicing Buddhism, let alone getting close to Elder Kasyapa, so as to gain any benefits. Not to mention that Elder Kasyapa has become an arhat and has eliminated those dirty thoughts, just talk about Nie Shuangyan, Nie Shuangyan The reason is not a person who clings to others to gain benefits.

Nie Shuangyan just wanted to listen to the scriptures and meditate.

She doesn't know whether the wonders in the Buddhist scriptures are effective, she only knows that the Buddhist scriptures can really calm the mind.

She bought something delicious from the mall and went downstairs.

At this moment, Elder Kasyapa is already there, reciting Buddhist scriptures calmly: The method of reciting Buddha is a special method among the methods of the Tathagata generation.Three common quilts, all sharp and blunt.Bodhisattvas with upper and lower roots like Manjusri, Samantabhadra, and others cannot go beyond them.The great sinners with the lower roots, such as the five rebellions and the ten evils, can also enter into it.But with true faith and earnest wishes, you can rely on the Buddha's kindness and carry your karma to rebirth.If you have obtained samadhi, and those who have cut off afflictions, you will be reborn as soon as you are reborn, that is, you will enter the position of a great bodhisattva.All Dharma doors flow out from this Dharma door, and all Dharma doors all return to this Dharma door. (It is said to be reborn in the west in order to achieve Buddhahood.) It seems shallow but unfathomable, and small but big.All the Buddhas of the ten directions and the three times, who have attained the Buddha way at the top and transformed sentient beings at the bottom, all rely on this as the way of the beginning and the end. "

"I always say that, apart from this Dharma, all living beings in the Nine Realms will not be able to attain Buddhahood at the top. The Buddhas of the ten directions will not be able to benefit all the buddhas below without this Dharma. If one thought of doubt arises, even if you have not yet emerged from the Saha, you are no longer a long-term guest of the Saha. Before you are born into bliss, you are a guest of the bliss. When you see the good and think about the same, you should do your part. How can you follow the negligence, so that one mistake becomes a permanent mistake? Well, a man of blood is absolutely unwilling to live as a walking corpse, and his death will rot with the grass and trees. Encourage him. He also recites the Buddha's name to be single-minded. However, lay people have parents and wives. , wishing for prosperity and happiness is not what should be done. As for what should be done within one's duty, one must do one's best. It is not necessary to abandon everything in order to practice. If one abandons everything, one can do without the support of one's parents and wives. Otherwise, it will be contrary to filial piety. Although it is said that practice is against Buddhism, it must be understood. It is also necessary to use the benefits of the Pure Land Dharma to persuade parents to recite the Buddha's name and seek rebirth in the West. If you can believe in it, accept it and practice it, you will be reborn when you die. .Once attained rebirth, go straight down to transcend the ordinary and become a sage, escape from life and death, meet at the high sea, kiss Amitabha until you become a Buddha. No one can compare to this kind of filial piety in the world. Parents, both have to die. Then turn the credit to yourself, and the lotus products that you have with yourself should be higher and higher. The poem says, there is no shortage of filial sons, and Yongxier is like that. Those who want to be filial to their relatives should think deeply and practice Of."

"If good men and good women only hear the name of the Buddha and the name of the two Bodhisattvas, they can eliminate the sins of immeasurable kalpas of life and death, let alone remember them. If you recite the Buddha's name, you should know that this person is the Fenthalika among human beings. Avalokitesvara Bodhisattva, Mahasthamaprapta Bodhisattva, for its victorious friend. You should sit in the Taoist place and be born in the family of all Buddhas."

"If the wheel-turning king, in one hundred thousand years, is full of the seven treasures of the four worlds, and gives to the Buddhas of the ten directions, it is not as good as a bhikkhu, a bhikkhuni, an upasaka, an upasaka, etc., sitting in meditation with a flick of a finger, pity all sentient beings with an equal heart, and recite the merits of Amitabha Buddha .”

……

Nie Shuangyan listened every day, without saying a word, with a calm mind. Sometimes when she read the Buddhist scriptures she had copied, she would chant along with them.

At the beginning, there were not many people, and the elder Kasyapa preached the Buddhist scriptures. Although these people are in the last days, they are thinking about the flies and dogs all day long, and they don't like the self-suffering method of the Buddhist scriptures.

Nie Shuangyan thought nothing of it, just listened and meditated.

She remembered that she probably thought at that time that even if everyone in the base studied Buddhism, it would be better than calculating others for food all day long.

Elder Kasyapa is indeed an elder. He only recites Buddhist scriptures, but he does not preach the content of Buddhist scriptures not to kill.

Someone asked him: "I killed a zombie, is it useful for me to chant Buddha? Are zombies considered living beings?"

"Yes." He looked generously at the person in front of him, "It's good that you have such a heart. Zombies are not living beings. What is life? What is spirit? To be alive is to be alive, to be conscious and to breathe. Spirituality is something in your mind If there is no breathing and no consciousness, then it is not a living thing. Otherwise, how can it be said that people are not plants, how can they be ruthless? Stones, plants, and ruthless, if they have spiritual wisdom, they will become demons, and demons are ruthless. Living beings? Yes. Then, let's see, zombies are neither breathing nor conscious, so how can they be considered living beings?"

The man breathed a sigh of relief: "Then I can rest assured to kill zombies."

Elder Kasyapa shook his head: "No."

The man asked, "Why?"

"You get hit when you hit someone, you get resentful when you act, you get angry when you curse, you get angry when you kill too much. If you kill too much, you will get murderous, and you will lose control over time. Individuals are nothing. Therefore, we should start from the details to prevent the erroneous things from happening.”

Regardless of whether the person who asked the question understood it or not, Nie Shuangyan understood that if she had first met Elder Kasyapa, she might not be what she is now.

They met too late, when everything was irreversible. If it had been earlier, she would not have come to the point where she felt cold.

In the ear, the man was asking: "So, I can only kill a little?"

Elder Kasyapa said at this time: "It's all up to you."

(End of this chapter)